Opening up God’s Word: Genesis 12:1-3

Our concern is not so much with Abraham. Our chief focus of attention is on “the God of Abraham.” The story of Abraham is both the story of Abraham and the story of God’s grace and power. We see the grace of God, revealed in the promises of God. We see the power of God, revealed in the fulfilment of His promises: “God can do anything; God can do anything; God can do anything but fail; He can save. He can keep. He can cleanse, and He will. God can do anything but fail.”

God’s promise to Abraham has three parts: (a) personal – “I will bless you; (b) national – “I will make of you a great nation”; (c) universal – “by you all the families of the earth shall be blessed.” As the fulfilment of God’s promise moves forward from Abraham to Israel to Christ, we hear God’s Word speaking to us: “I will bless you” – saved, kept, cleansed.

As we receive the blessing of God’s salvation, we discover how faithful God is, in His love towards us. “God can do anything but fail” – God cannot fail, because He is the everlasting God. He is Lord. He is carrying out His purpose, the purpose of His unchanged, unchanging and unchangeable love. This purpose of love is expressed in His promises. His promises has been fulfilled in Christ. His promises are offered to us today. These promises are summed up in the simple yet rich words, “I will bless you.” His promises express “the unchangeable character of His purpose” (Hebrews 6:17). We know that God will not fail us. He will not let us down. He will not forsake us. He will not leave us. We know this not only because of the promise given to Abraham. We know that God is faithful, in His love, because of the Cross of Christ – “the sure and steadfast anchor of the soul” (Hebrews 6:19).

As we learn about the faithfulness of God, we discover that the God of Abraham is our  God, and the God of Jesus Christ is our God. We find ourselves drawn to Him. This isn’t a superficial and shallow attraction. It’s a deep devotion. It’s a heartfelt, loving loyalty. As we think about God’s faithfulness, our hearts are filled with hope for the future. This hope is summed up for us in the Gospel of Jesus Christ, our Saviour. we think of Him, and we say, “Hallelujah! What a Saviour!”

Opening Up God’s Word: Genesis 3

“Behold, this alone I found, that God made man upright, but they have sought many devices” (Ecclesiastes 7:29).

* Following the glory and majesty of the Creator and His creation in Genesis 1 & 2, the third chapter of Genesis begins with the enemy of God, the enemy of our souls, the devil, Satan (Revelation 12:9; Revelation 20:2). He is “subtle” – sly, cunning, crafty. He is evil.He sows seeds of doubt: “Did God say?” (Genesis 3:1). From his very first words, it is clear that he is the enemy of God. “Did God say? Did God really say?” One can almost hear the wicked, unbelieving tone of voice with which Satan spoke.

* When the woman heard the voice of Satan, she ought to have turned away from him. She ought to have said, “Get behind me, Satan. I don’t want to have anything to do with you.” She ought to have said this, but she didn’t. She discussed the matter with the enemy. She had no right to do this. There was one answer she ought to have given to the devil: God has spoken, God has stated His will, God has given His Word.  This is what she ought to have said to Satan, but she didn’t.

* As Satan spoke to Eve and she listened to him, he made her doubt God’s Word and question His command. Eve started to talk things over with Satan. This is where she made her big mistake. She should have told Satan that God’s command is for our good. She should have told him that God’s law is good and pure and holy. She should have said this to the devil, but she didn’t. The more Eve spoke with Satan and listened to him, the less she delighted in God’s holy Word; She was seduced by the devil’s subtlety. She was led astray by the deceiver. By this time, Satan had moved beyond questioning God’s Word. He was contradicting it. He was saying the exact opposite of what God had said. He was saying “You will not die” (Genesis 3:4). By this time, Eve was taken in by the tempter. When she looked at the tree, she saw only what Satan wanted her to see (Genesis 3:6). She had cast aside the Word of God and listened, instead, to the voice of the devil. She no longer allowed God’s Word to be the last word on the matter. Now, she thought that she had the right to decide whether or not God’s way was the best way. She made herself the judge of what was good and evil, right and wrong. She had stopped listening to the Word of God. She was no longer committed to obeying the Word of God. The story of Genesis 3:6  continues down to the present day – Adam’s sons are still “rushing helter skelter to destruction with their fingers in their ears” (Don Francisco).

* The immediate effect of sin was shame. Note the contrast between Genesis 2:25 and Genesis 3:7. Sin and shame go together. Sin is not something of which should be proud. Sin is something of which we should be ashamed. Refusing to listen to god’s word is a matter of great shame. Refusing to do god’s will is a shameful thing. The shamefulness of sin is bound up with the undeniable fact that sin makes us guilty – utterly and completely guilty before God. The innocence of Genesis 1 & 2 was lost. Like, Adam and Eve, we are guilty – unquestionably guilty before the God of perfect holiness. The judgment of God is upon us. Like Adam and Eve, we may resort to finger-pointing. Adam blamed the woman (Genesis 3:12). Eve blamed the serpent (Genesis 3:13). There can be no passing the buck. We must acknowledge our sin before God. We must confess our sin to Him. as we come to God, seeking His forgiveness, we will discover the wonder of His love for us.

When we come, acknowledging the holiness of God and our own sin and guilt – “God made man upright, but they have sought many devices”, we discover that the God of great holiness is also the God of great love. The God, who pronounces His judgment upon sin, is also the God who demonstrates His love for sinners.

When God says, “What is this that you have done?” (Genesis 3:13), this is not only a Word of judgment on sin. It’s also the Word that speaks of God’s love for sinners. God is declaring His love for sinners. He is saying, ‘I have loved you so much. There is absolutely no reason why you should have done this.’ God is declaring His love for us. In love, He’s appealing to us not to turn our backs on Him and lose out on the blessing that He wants so much to give to us. He’s saying to us, ‘I love you. Why are you turning away from Me? Will you not return to Me, and discover how much I love you?’

When God says, “Where are you?” (Genesis 3:9), this is not only a Word of God’s holiness, from which we have been separated by our sin. It’s also a Word of His love, This is God’s seeking love. This is the God of love, seeking the lost sinner. He is saying, ‘I love you, and I am seeking to save you.’

The God of love, the God who seeks to save sinners, gives the first promise of a Saviour, as early as Genesis 3:15. These words, spoken to the enemy. promise that there will be One who will triumph over the enemy: “I will put enmity between your seed and her seed; he shall bruise your head, and you shall bruise his heel.” Jesus, our Saviour, fulfils this promise of love. He was “bruised” for our sins, and, through His death, He has triumphed over Satan for us. So, even here in Genesis 3, with its message of sin and guilt, there is, for us, a message of hope – triumphant hope, glorious hope, eternal hope.

Lord, we need Your strength.

Genesis 9:20-29   

Lord, we need Your strength.

Without Your strength, we fall. Without Your strength, we fail.

With Your strength, everything changes.

You lead us from our defeat into Your victory.

Help us, Lord, to trust You.

In ourselves, we are weak. In You, we are strong.

Where does this strength come from? – It comes from this: Jesus has risen – and He lives in us!

“Resurrect in our lives faith, hope, and love, as surely as You raised Jesus Christ from the grave” (Common Order, Prayer for Easter).

Lord, we thank You for Jesus - There is no-one like Him.

Genesis 7:1-24

Lord, we thank You for Jesus - There is no-one like Him. What a great Saviour He is! He does for us something that we could never – ever – do for ourselves. He forgives our sins – and He forgets them!

The forgiveness of all our sins - What a great blessing this is! We read the words, “I will remember their sins no more” – and we think to ourselves, “How wonderful is this?” We think of Jesus. We think of all that He has done for us. He was crucified for us. He has risen for us.

Our sins have been forgiven – and forgotten. Can we even begin to understand this? Do we need to understand all of this? We do not understand it all. How can we possibly understand all that You have done for us?  “Jesus Christ, we greet You! … risen from the grave … You have come: not to answer our questions, but to show us Your face” (Common Order, Prayer for Easter). Thank You, Lord, for Jesus – Your Son, our Saviour. Thank You for His love – Love is shining from His face. In His face, we see His smile. It is the smile of His love (“Still the night, holy the night!”).

God is waiting for us to make our way back to Him ...

More of these Bible reading notes can be found at God's Word For Every Day.

Genesis 4:6-16.

In the story of Cain, we see the development of sin. Jealousy leads to anger, and anger leads to murder. In this story, we see ourselves in the 'mirror' of God's Word. Here, God emphasizes our exceeding sinfulness - 'The heart is deceitful above all things, and desperately corrupt' (Jeremiah 17:9). Our sinfulness leads us away from 'the presence of the Lord' to 'the land of wandering (Nod)' (16). This is the work of Satan in our lives - Genesis 4 is an extension of Genesis 3. Even in the land of wandering, the hand of God is upon us. This is the meaning of 'the mark of Cain' - 'so that no one who found him would kill him' (15). Even in our wanderings, God is waiting in mercy for us to make our way back to Him by coming in faith to Jesus Christ our Saviour. Even when 'sin' is a good bit more than 'crouching at the door', it can be 'mastered' through Christ (6; Hebrews 7:25).

Genesis 4:17-26

The story of Cain and Abel is a continuing story. Abel died, yet 'by faith still speaks, even though he is dead' (Hebrews 11:4). Cain 'went out from the presence of the Lord'. He became 'a restless wanderer' (14,16). What a contrast there is between these two brothers! For Abel, there was glory in the presence of the Lord - 'By faith he was commended as a righteous man' (Hebrews 11:4), he was 'justified by faith' (Romans 5:1). Cain was quite different. Far from God, he had no peace. He was haunted by his sins. What does God's Word say to us about Cain? - 'Do not be like Cain, who belonged to the evil one and murdered his brother...because his own actions were evil and his brothers were righteous' (1 John 3:12). Cain's sinful influence continues. We must be on our guard. The chapter ends with hope: 'At that time men began to call on the name of the Lord' ( 26).

Genesis 5:1-17

From the story of Cain - taking God for granted (the opposite of grace), approaching God proudly (the opposite of faith), rebelling against God (the opposite of obedience) - , we come to a list of names and numbers. In this first part of the chapter, there is nothing of any note. Perhaps, this is the significant feature of this long list of names. There is nothing considered to be worthy of special note, except the length of their lives. What a sad reflection on the value of a life when all that can be said is this: He lived, and he died! What we must remember is this: the quantity of our years is less important than the quality of our living. How long we live is less important than how well we live. We have been 'created...in the likeness of God' (1), yet so often we miss out on this spiritual dimension. We have been 'blessed' by God (2) - 'Count your blessings.'

Genesis 5:18-32

In this second part of the list, two names get a special mention - Enoch and Noah (22,24,29). The reference to Enoch is the more memorable of the two. Enoch's life was characterized by grace, faith and obedience. The life-story of so many others could be told without reference to God. Enoch's story was the story of God at work in his life. So many life-stories end with the words, 'he died'. Enoch's life on earth points beyond itself (24). Enoch had 'walked with God' (22, 24 ). Building his life upon the God of grace, Enoch had, by faith, stepped out of this present world and into 'what we hope for', 'what we do not see' (Hebrews 11:5,1). What a testimony Enoch left behind him! Not much is said about him, but what power of the Spirit of God there is in these few words! The reference to 'the Lord' in Noah's life (29) prepares us for what is to come (chs. 6-9).

Matthew 3:1-12

This chapter begins with 'John the Baptist' (1). It ends with our Lord Jesus Christ concerning whom the Voice from heaven says, 'This is my Son, whom I love; with Him I am well pleased' (17). Once John had served his purpose, once he has pointed away from himself to the Lord Jesus Christ, he retreats into the background. This is how it must always be. We point to One who is 'more powerful' than ourselves (11; Romans 1:16). With John, we must learn to say, 'Christ must increase, I must decrease' (John 3:30). The contrast between John and Jesus is highlighted in verse 11 - ' I baptize with water... He will baptize you with the Holy Spirit and with fire'. This is still the contrast between the preacher and the Saviour - We preach the Word. He sends the power. Still He says, 'You will receive power when the Holy Spirit comes on you; and you will be my witnesses' (Acts 1:8).

Matthew 3:13-17

Considering the contrast between Jesus and John - John is not fit to carry Christ's sandals (11) - , it is quite remarkable that Jesus submits Himself to baptism by John. Why does He do this? Jesus gives us the reason in verse 15: 'it is proper for us to do this to fulfil all righteousness'. When Jesus uses the word 'proper' (or fitting), does He use it to mean 'according to convention'? No - He means that 'it is fitting' into God's perfect plan of salvation. It is part of His perfect obedience to the Father. It is part of what is involved in His giving Himself for us as 'the Righteous for the unrighteous to bring us to God' (1 Peter 3:18). As well as directing us to the Cross, Jesus' baptism directs to Pentecost - the descent of the Spirit (16; Acts 2:1-4). Christ died for us. The Spirit lives in us. Jesus 'fits' our need perfectly!

Matthew 4:1-11

God the Father has declared Jesus to be His Son (3:17). Now, the devil challenges God's Word: 'If you are the Son of God...' (3). The Spirit has descended upon Jesus (3:16). Now, the devil uses his power in an attempt to defeat Jesus. The devil sows seeds of doubt; the 'if you are...' approach is just the same as his 'Did God really say?' method used in Genesis 3:1. The devil is 'crafty' (Genesis 3:1). He comes to Jesus, quoting from the Bible (6; Psalm 91:11-12). His real goal becomes clear in verse 9 - he wants Jesus to 'bow down and worship' him. In Jesus' victory over the devil, we see the importance of Scripture - 'It is written' (4, 7, 10). We learn that true life comes from God (4), true safety is found in God (7); and true worship is given to God (10). When the tempter comes, we must stand on God's Word: 'every Word that comes from...God' ( 4).

From my Daily Devotional Readings

Back to the beginning

Genesis 1:1 – “In the beginning God created the heaven and the earth.”

This is our only starting-point. We begin with the eternal God. Before there was creation, there is God. There is nothing beyond God. He is the Beginning.

Genesis 1:2 - “darkness was upon the face of the deep. And the Spirit of God moved upon the face of face of the waters.”

Before the Spirit of God has done his powerful work in our hearts, we remain in darkness. We can do nothing about this. The light does not come from ourselves. It comes from the Lord.

Genesis 1:3 - “And God said, Let there be light: and there was light.”

This is the mighty work of God. Through His amazing grace, He brings us out of His darkness and into His light.

Genesis 1:4 - “the light was good”

What a wonderful blessing it is when the light of the Lord shines in our hearts.

Opening Up God’s Word: Genesis 1 & 2

“In the beginning, God”  – The first four words of the Bible take us back to the point where we can go no further, back to the eternity of God.
What do we find when we are taken back – into the heart of the eternal God?
We find love. We discover that “God is love.”
Creation is love because God is love. Before God made us, He loved us.
The love which we find in the opening chapters of Genesis is the love that is proclaimed throughout God’s Word – from Genesis to Revelation.
It’s the great love of God for us. It’s the love that never ends. It’s the love that goes on and on.
* How do we get to know God the Creator? How do we come to know that His heart is full of love for us?
In Genesis 1, three words are repeated over and over again: “And God said”.
These words emphasize the creative power of the Word of God.
God created through His Word. He proclaims His love to us through Jesus Christ, the living Word of God. He declares His love for us in the Scriptures, the written Word of God. We come to a true knowledge of god as our loving Creator when we come, in faith, to Jesus Christ, our Saviour.  As the Scriptures proclaim the Saviour to us, we learn that we need to be re-created in Christ, if we are to discover the  purpose of God’s love when He created us in His own image (Genesis 1:26-27). In Jesus Christ, we learn that “God so loved the world” (John 3:16). Through Christ, we read Genesis with new eyes, the renewed eyes of “a new creation in Christ” (2 Corinthians 5:17). Through this new creation in Christ, we come to a real understanding of what it means to say, “Lord God, You created me. You are my Creator.”
* When we see creation from the standpoint of Jesus Christ, it is no longer merely a matter of ‘long, long ago.’ When we see God, our Creator, through the eyes of Jesus, our Saviour, we no longer have the feeling of something ‘far, far away’, something which is so distant and remote from our lives that it does not really concern us very much at all. In Jesus Christ, God, our Creator, has come to us. In Jesus Christ, God, our Creator, has declared his love to us.  When you read the story of the Garden of Eden, let your thoughts move beyond that garden to another garden, the Garden of Gethsemane, where Jesus prayed to His Father, “Not My will, but Yours be done (Luke 22:42). As you come, in faith, to the Christ of Calvary, you will see creation from the vantage-point of the cross. You will read what God’s Word says about creation with the eyes of one who has become a new creation in Christ. You will read of God, breathing the breath of life into man (Genesis 2:7), and you will rejoice in the gift of God – the Holy Spirit: God’s gift to every believer in the lord Jesus Christ (Galatians 3:14). When you read of God’s command to man to do His will, you will, by the power and presence of the Holy Spirit, make it your delight to do the will of God. This is what it means to be re-created in the image of God. It is a life of learning to pray, with Jesus, “Not my will but yours be done.” To believe in God as our Creator is to obey Him as our Lord. Faith in God, the creator, is a living faith, when we know that Jesus is “God with us” and acknowledge Him as Lord.
We make our confession of faith  – “Jesus is Lord”, and we give thanks that “creation’s voice proclaims” that He is Lord.

Out of the darkness and into the light ...

More of these Bible readings notes can be found at God's Word For Every Day.

Matthew 4:12-17

Having overcome His enemy, Jesus begins His ministry. Satan will be back - Luke ends his account of Jesus' temptations with these ominous words, 'When the devil had finished all this tempting, he left until an opportune time' (4:12). Satan will try again, but - for now - he has failed to stop Jesus setting out on His ministry, a ministry which brings light into the darkness. The light is shining brightly - 'the Kingdom of heaven is near' (17). Jesus' ministry is viewed as a fulfilment of Old Testament prophecy (15-16; Isaiah 9:1-2). The prophecy had been given: Death will be overcome, men and women will be delivered from 'the shadow of death'. Now, in Christ, the prophecy has been fulfilled: by His death, Christ has destroyed 'him who holds the power of death - that is, the devil' and He has set 'free' those who live in 'fear of death' (Hebrews 2:14-15).

Matthew 4:18-25 

Christ's victory over the world was won for us (1 John 3:8: 5:4-5). Jesus was not a loner. He was a team leader: 'From victory to victory His army He will lead' (Church Hymnary, 481). At the very outset of His ministry, He set about putting together His ministry team. Peter, Andrew, James and John were the first four disciples. He called them to follow Him. His call was both gracious and demanding. It is gracious because it is the Saviour who calls us: 'Follow Me'. It is demanding because He calls us to follow, to submit to His Lordship: 'Follow Me'. These men were called to a new kind of 'fishing' (19). Jesus' ministry reached 'great crowds' through His 'teaching ...preaching ...and healing' (23-25). This chapter sets the scene for Jesus' ministry. We see the Word of the Lord triumphant over Satan, fulfilled in Christ, and effective in the lives of the disciples and the crowds.

Proverbs 1:1-7

Scripture speaks of different kinds of 'wisdom'. In Proverbs, wisdom is closely associated with godliness. In Ecclesiastes, wisdom - viewed as mere human intelligence - is described as 'meaningless, a chasing after the wind' (1:12-18). This contrast is continued in the New Testament, where Paul describes Christ as our 'Wisdom', contrasting this Wisdom with 'the wisdom of the world' (1 Corinthians 1:18-25,30). The purpose of Proverbs is set out in its opening verses. Notice the vital connection between 'understanding' and 'doing' (2-3). We are to be 'doers' as well as 'hearers' of God's Word (James 1:22). We are to 'keep what is written' in God's Word (Revelation 1:3). The great theme of Proverbs is stated in verse 7: 'The fear of the Lord is the beginning of knowledge'. Christ is our Wisdom. We will never be wise unless we build our lives on Him (Matthew 7: 24-27).

Genesis 6:1-8

The story of Noah is the story of God's grace - 'Noah found grace' (8). Noah lived in very difficult times (5-7), yet 'Grace found Noah'. His testimony could be summed up: 'Amazing grace...I once was lost but now am found' (Mission Praise, 31). Expanding on the thought of 5:29 - 'this one (Noah) shall bring relief from our work and from the toil of our hands' - we may allow our thoughts to turn to Christ and say to Him: 'Not the labour of my hands can fulfil Thy law's demands...All for sin could not atone, Thou must save, and Thou alone. Nothing in my hand I bring, Simply to Thy Cross I cling' (Church Hymnary, 83). In these two statements - 'Noah found grace' and 'this one will bring...', we see both salvation and service. We are saved to serve. Once we ourselves have been found by grace, we are to seek to bring others to Christ that they also may be saved by Him and become His servants.

Genesis 6:9-22

To view the flood exclusively in terms of judgment is to see only one side of what God was doing. As well as judging, He was also saving - 'In this ship a few people - eight in all - were saved by water' (1 Peter 3:20). The ark points forward to Christ 'who came back from death to life', Christ who 'saves' us (1 Peter 3:21). God was working out His purpose of salvation. In Noah's day, the remnant of faith was very small, yet the promise of God's love was given to them - 'I will establish My covenant with you' (18). Even when wickedness threatens to overwhelm us, we still have God's promise of love, 'the new covenant in Christ's blood' (1 Corinthians 11:25). 'The blood of Jesus, God's Son, cleanses us from all sin' (1 John 1:7). Knowing that Christ loved us and died for us, we are to be like Noah (22). We are to walk with the Lord and serve Him.

Genesis 7:1-24

Here, we pick up on the words of verse 16 - 'the Lord closed the door behind them'. What was going on outside of the ark is contrasted with the haven of salvation inside the ark. What was it that made the ark a place of salvation? - The Lord. What is it that makes Jesus Christ the Source of our salvation? - God has given Him the Name that is above every name, the Name of our salvation (Philippians 2:9-11; Acts 4:12). From the ark, we learn of (a) the one way of salvation - The ark had only one door. Jesus is 'the Door' which leads to salvation (John 10:9); (b) the eternal security of salvation - All were safe inside the ark. In Christ there is eternal security (John 10:28); (c) the absolute necessity of salvation - Outside of the ark, there was certain death. Refusal to come to Christ for salvation leads to judgment: 'How shall we escape...?' (Hebrews 2:3).

Genesis 8:1-22

Following the flood, we have this simple yet striking declaration: 'the ground was dry' (13). Safe from judgment! This is the message which comes to us from the Cross: 'Behold, the Lamb of God who takes away the sin of the world' (John 1:29). The judgment has fallen upon Christ. We are no longer swept away in the judgment. We can stand on solid ground: 'On Christ the solid Rock I stand' (Church Hymnary, 411). He is our Support in 'the whelming flood'. God said to Noah, 'Come out of the ship' (15). We are in Christ. He is the Source of our salvation. God has brought us into Christ (1 Corinthians 1:30). He does not bring us into Christ solely for our own benefit. We are sent out to be fruitful (17: John 15: 16). We are to 'abide in Christ'. This is the way of fruitfulness (John 15: 4-5). We are not sent out alone. Strengthened in 'the ship' (in Christ), we step out with Christ and for Him.

From my Daily Devotional Readings

Lord, we thank You for Jesus – He is the Rock of our salvation.

Genesis 8:1-22

Lord, we thank You for Jesus – He is the Rock of our salvation. Often, in our journey through life, we’re walking on shifting sand. As we walk along, we discover that it’s more than shifting sand – It’s quicksand! It’s sucking us in – and it’s dragging us down. Is there any hope for us? Is there any solid ground? Yes! There is! Jesus is “the Solid Rock” (“My hope is built on nothing less than Jesus’ blood and righteousness … On Christ, the solid rock I stand, all other ground is sinking sand.”) Lord, we thank You that You’ve not left us to fall down in our own weakness. You’ve given us Jesus, our Saviour – We stand in His strength. When we feel like we’re sinking, help us, Lord, to look to You, to find new strength in You. When we’re almost overwhelmed by the flood of unbelief that seems to be coming at us all the time, help us to come to You and receive Your strength: “Be strong in the Lord and in the strength of His might” (Ephesians 6:10).

Flow, River, Flow ...

Genesis 2:13
“the river that flows through the whole land”

God is not only concerned with our personal blessing. He wants His blessing to reach out to many people in every land: “Fill this land with the Father’s glory … Flow, river, flow … Flood the nations with grace and mercy” (from the hymn, “Shine, Jesus, Shine” by Graham Kendrick).

Genesis 2:14
“Hiddekel … Ashshur … Perat”

The names are unfamiliar to us. Think of the places that are familiar to you. Pray that the river of God’s blessing will flow freely in these places, bringing people to know the Saviour and leading them on to “a closer walk with God.”

Genesis 2:15
“dressing and keeping the garden”

Coming into the “garden” of God’s blessing is just the beginning. We must keep on walking with God in the “garden” of His blessing – “So then, just as you received Christ Jesus as Lord, continue to live your lives in Him” (Colossians 2:6).

Lord, give us Your wisdom.

Genesis 25:19-34
Lord, give us Your wisdom. Help us to see that walking in Your way is better than getting our own way. When we are being drawn away from Your way, bring us back again - back to the way of obedience, back to the way of blessing.

Lord, help us not to get too big for our boots.

Genesis 11:1-9

Lord, help us not to get too big for our boots.

Sometimes, we get down in the dumps. When this happens, we need to get lifted up - by You!

Sometimes, we have a very different problem. We get too big for our boots – and we need to be brought back down to earth!

Brought down with a bump: How often this has happened to us – and it was just what we needed!

Bringing us down – We thank You, Lord, that this is only the beginning of Your work in us.

You never bring us down – to leave us there. You bring us down to build us up again!

Building us up – That’s what You do for us.

We’re broken down – and You put us together again!

Lord, this is so encouraging.

When we forget You, You never forget us.

When we feel like giving up, You say to us, “I haven’t finished with you yet. I’ll never be finished with You: What I have planned for you is nothing less than this - eternal life.”

Tragedy ... And Triumph

Genesis 3:1-7

The tragedy of Adam and Eve: their fall into sin. We compare this with the triumph of Jesus - His victory over Satan.

What made the difference?- standing on the Word of God.

Adam and Eve believed the lie of the devil.

Jesus took His stand on the Word of God.

What about us? Do we stand? or Do we fall? Will we listen to Satan? or Will we listen to God?

We cannot be facing in two directions at the same time. We must make our choice.

Will our life be self-centred? or Will it be God-centred?

God is calling us out of the old life (the Adam life). He’s calling us into the new life (the Jesus life). When we choose to walk with Jesus, He walks with us.

Sometimes, Lord, we wonder what it's all about!

Genesis 42:1-38

Sometimes, Lord, we wonder what it's all about! When we feel like this, help us to know that You love us. Help us to see that You are working in us - to teach us to love You.

The Third Day!

Genesis 1:13 - “the third day”
We read these words, and our thoughts move forward to the mighty miracle of Jesus’ resurrection from the dead – “on the third day God raised Him from the dead.”

Sometimes, Lord, the things that happen to us don’t seem to make sense – to us!

Genesis 11:10-32

Sometimes, Lord, the things that happen to us don’t seem to make sense – to us!

We try to tell the story of our life. We try to make sense of it all. We try – but we fail.

Why? – We don’t know the full story.

Sometimes, we feel like we’re living on Dead End Street!

You say to us, “You’re missing the point! You don’t need to understand what it’s all about. You can leave that to Me.”

Help us, Lord, to know that we’re not alone – trying to make sense of our life. Help us to know that You’re with us. Help us to think of Jesus. He is “God with us” (Matthew 1:23). 

When everything seems to be so confusing, help us to remember that

Jesus understands us. He knows what we’re like – and He hasn’t stopped loving us. He never will!

He loves us – and He’s praying for us: ”We praise You, our glorious Lord and Saviour, and are for ever glad that now there is in heaven One who understands and intercedes for us” (Common Order, Prayer for Ascension).

Lord, help us to prepare for the future – Your future.

Genesis 25:1-18

Lord, help us to prepare for the future – Your future.

Life without a future is no life at all. Often, we feel like we are stuck in the prison of the present.

You lift up our eyes. You show us Your future. You fill our pathway with Your light.

It is Your light that makes our future very bright – brighter than we can put into words, brighter than we can even imagine.

Lead us, Lord, into Your future. Help us to walk with You on Your pathway to glory – Your eternal glory.

Lord, we thank You that You guide us ...

Genesis 24:22-49

Lord, we thank You that You guide us – You keep us in the right way. You lead us in the way that brings glory to You.

You show us Your love. You teach us to trust in Your faithfulness. You fill our hearts with praise. You fill our lives with Your ‘overflowing blessing’ (Malachi 3:10).

For all of these things, we give You our thanks.

Lord, we thank You for Your great love.

Genesis 6:9-22

Lord, we thank You for Your great love. There is no love like Your love. We think of Your Son giving Himself, in death, for us. We think of His suffering for us and we say, “Saviour of the world, what have You done to deserve this?” We look at the Cross, and we see more than suffering. We see love, and we say, “Saviour of the world … what have we done to deserve You?” Beyond “the mystery of undeserved suffering”, we catch a glimpse of something else – something very, very wonderful: “the deeper mystery of unmerited love” (Common Order, Prayer for Good Friday).

Lord, we thank You for the rainbow – It tells us that You love us!

Genesis 9:1-19

Lord, we thank You for the rainbow – It tells us that You love us!

Sometimes, we see a rainbow. Do we wonder about it? Does it have a message for us? We look at the rainbow. Help us to look beyond the rainbow – to the Cross. There’s a great children’s song about the rainbow (it’s sung to the tune, “Early one morning just as the sun was rising … ). It’s a song about God’s love. “When you see a rainbow, remember God is love. When you see a rainbow, remember God is love. Yes, God is love. Yes, God is love. When you see a rainbow, remember God is love.” When the sun is rising … when the rainbow is in the sky … at all times of the day, help us to remember that You love us. Help us to look beyond the rising sun to the risen Son. Help us to look beyond the rainbow to the Cross: “upon the Cross we see, in shining letters, ‘God is love.’” Help us, when there’s no rainbow and there’s no sunshine, to keep on “singing the praise of Him who died, of Him who died upon the Cross” (Thomas Kelly).