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Ezra 8:1-36 The return of God’s people to Jerusalem was not simply a geographical return - moving from one place to another. It was a spiritual return. They were returning to the Lord. They were seeking His blessing (21). Without God’s blessing, we are nothing. We may have happy memories of better days, recalling ‘the good old days’. We may look back to times of blessing, remembering how the hand of the Lord was upon us. If this is all we have, we have nothing. We are no longer in the place of blessing. We need to return to the Lord. The times of blessing can come again. God gives us His promise: ‘The hand of our God is for good upon all that seek Him’(22). God wants to bless us. How much do we want to be blessed by Him? If the times of blessing are to return to us, we must ‘return to the Lord’(Isaiah 55:6-13). Ezra 9:1-10:44 The return of God’s blessing begins with a real confession of sin - ‘our sins are higher than our heads and our guilt has reached to the ...

Daniel 5:1-31 We are not to ‘praise the gods of gold and silver... ’(4). Material possessions must never take the place of God. Seeking material prosperity is not to be the most important thing in our lives. We are to ‘seek first His Kingdom... .’ We are to ‘grow in the grace and knowledge of our Lord and Saviour Jesus Christ’(Matthew 6:33; 2 Peter 3:18). ‘I’d rather have Jesus than silver or gold, I’d rather be His than have riches untold...I’d rather have Jesus... than to be the king of a vast domain and be held in sin’s dread sway. I’d rather have Jesus than anything this world affords today. I’d rather have Jesus than men’s applause, I’d rather be faithful to His dear cause; I’d rather have Jesus than world-wide fame, I’d rather be true to His holy Name’(Mission Praise, 319). Daniel 6:1-28 ‘He is the living God and He endures for ever; His Kingdom will not be destroyed, His dominion will never end’(26). He is the living God. He is also the loving God - ‘His...

Amos 5:6-6:14 ‘Seek the Lord and live’. ‘Seek good, not evil...’(5:6,14). Those who truly seek the Lord are to live a godly life. God sees right through hypocritical religion. He is not pleased with it: ‘I hate your show and pretence - your hypocrisy of ‘honouring’ Me with your religious feasts and solemn assemblies... Away with your hymns of praise - they are mere noise to My ears. I will not listen to your music, no matter how lovely it is’(21,23). God is looking for true obedience: ‘a mighty flood of justice - a torrent of doing good’- ‘Let justice flow like a river and righteousness like an ever-flowing stream’(24). God speaks to us about our sins - ‘Many and great are your sins. I know them so well’- so that we might learn to ‘hate evil’ and ‘love good’(5:12,15). Amos 7:1-9:15 ‘That’s enough, prophet! Go back to Judah and do your preaching there... Don’t prophesy here at Bethel any more’(7:12-13). Amos was a faithful preacher of God’s Word - but his hearers...

“The Word became flesh” then so that He might be made flesh in us now (John 1:14).  The Son of God became “Emmanuel” (God with us) so that He might be “God with us” here-and-now. “Jesus … has risen” (Matthew 28:5-6) – so that, as the living Christ, He might live in us. Our faith is grounded in the great facts of the Gospel: The Word became flesh, Jesus has risen. The Saviour was born for us. He lived for us. He died for us. He rose for us. All that He has done for us must become a powerful reality in us . This is the work of the Holy Spirit. ‘For us’ – we must never forget this. We do not jump straight to ‘In us.’ To those who speak of a inner spirituality which is not grounded in the historical reality of the great events of the Gospel, the Word of God says, “Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God” (1 John 4:2-3)...

“The Lord will save us” (Isaiah 25:9). This is our hope, as we await the “Day” of the Lord. This our cause for joy and gladness. Death shall not triumph over us. Our hope is in the Lord – “He will swallow up death in victory” (Isaiah 25:8). The message of the Gospel comes to us as a declaration of God’s saving power – “The Lord, the Lord alone, is an everlasting Rock.” It comes to us as a call to put our faith in the Lord – “Trust in the Lord always.” In the Lord, there is “everlasting strength” (Isaiah 26:4). In our “pain”, we receive strength from the Lord. It is the strength which comes from knowing that, beyond our present suffering, there is eternal life (Isaiah 26:18-19). As we consider how great our God is and how much He has loved us and done for us, we “will come and worship” Him, giving all the praise and glory to Him (Isaiah 27:13).

“We wish to see Jesus… The hour has come that the Son of Man should be glorified… I, if I am lifted up from the earth, will draw all people to Myself…  although He had done so many signs before them, they did not believe in Him… they loved the praise of men more than the praise of God” ( John 12:21 , 23 , 32 , 37-43 ). When we say, “We want to see Jesus”, we are led by the Holy Spirit to the Cross of Christ. In the Cross of Christ, we see love that appeals to all people, calling them to come to the Saviour and receive His salvation. Sadly, there are many who refuse to believe in the Lord Jesus Christ. There are some who find themselves drawn to the Saviour. They “believe in Him” but  “they do not confess Him” because “they love the praise of men more than the praise of God.” What are we to say when the love that makes its appeal to all is rejected by many? – “Not everyone has faith, but the Lord is faithful” ( 2 Thessalonians 3:2-3 ). Wh...

“Now you’re in a painful situation. But I will see you again. Then you will be happy, and no one will take that happiness away from you” (John 16:22). Where does happiness come from? Is it something that we reach out for and grasp? or Is it something that’s given to us? Our happiness comes to us from our Lord.