Chapter 3, Verse 16: The Saviour, The Scriptures, The Spirit

John 3:16 – The Saviour
2 Timothy 3:16 – The Scriptures
Colossians 3:16 – The Spirit
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Let us come to the Saviour. Let us read the Scriptures. Let us worship God in Spirit and in truth.

God's Word - Unchanged, Unchanging, Unchangeable

Some people say, “Surely, you don’t believe the Bible.” They say that the Bible belongs to the past. It’s not for us today. This kind of talk takes us right back to the Garden of Eden – “Did God really say?” (Genesis 3:1).  The Bible says that “all Scripture is given by inspiration of God” (2 Timothy 3:16).  Who are we to say that the Bible needs to be rewritten – so that it only says what we want it to say to us? God hasn’t stopped speaking to us through His Word – but have we stopped listening to Him? 

 * In our cynical world, we hear that “It doesn’t matter what you believe because what you believe doesn’t matter.” When we find ourselves starting to think like this, let’s remember this: God’s Word is unchanged.

 * Sometimes, we look back over our life, and we think, “I used to love reading the Bible – but somewhere along the line, something’s changed.” What’s changed? Has God’s Word changed? No! It hasn’t changed. When our feelings change, let’s not forget this: God’s Word is unchanging.

 * In today’s world, there are many temptations. We are tempted to turn back from following Jesus. We forget that His words are “the words of eternal life” (John 6:68). Temptation is nothing new. Jesus was tempted. When He was tempted, He said, “It is written” (Matthew 4:4). God doesn’t say one thing – and then “change His mind” (Numbers 23:19). He speaks His Word – and He stands by it. His Word is not “maybe Yes, maybe No.” It’s always “Yes” – “Yes, I love you. Yes, I will keep on loving you. Yes, I will love you forever” (2 Corinthians 1:18-20). God’s Word is unchangeable.  

God's Written Word - And His Living Word

"The Holy Scriptures are able to make you wise for salvation through faith in Christ Jesus" (2 Timothy 3:15).

In the Bible, we have God's written Word. The Bible points us to Christ. he is God's living Word - "In the beginning was the Word, and the Word was with God, and the Word was God ... The Word became flesh and made his dwelling among us. We have seen His glory, the glory of the one and only Son, who came from the Father, full of grace and truth" (John 1:1,14). What do we learn as we read God's written Word? - This is what we learn: "Jesus loves me. This I know, for the Bible tells me so." God speaks to us His written Word so that we may come to trust in Christ, the living Word - "from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus" (2 Timothy 3:15).

Reading the Scriptures, we become wise for salvation as we find Christ who is our Wisdom (2 Timothy 3:15; 1 Corinthians 1:30).

Praying Through God's Word: 2 Timothy

2 Timothy 1:1-2:7

Lord, we’re not to keep Your Word to ourselves. You’ve given us the “Gospel.” Help us to share it with “faithful” people who will “pass it on to others” (2 Timothy 1:11,13 & 2:2).

2 Timothy 2:8-3:9

Help us, Lord, to “remember Jesus Christ, risen from the dead” (2 Timothy 2:8). Jesus is the living Lord.  Help us never to forget this. When we’re tempted to forget Him, help us to remember why He died. “He died that we might be forgiven. He died to make us good, that we might go at last to heaven, saved by His precious blood.”When we’re tempted to forget Him, help us to remember that He’s alive today – and He lives in us. Help us to say, in our hearts, “I must decrease. Christ in me must increase” (John 3:30).

2 Timothy 3:10-4:22

We thank You, Lord, for “the Holy Scriptures which are able to make us wise for salvation through faith in Christ Jesus” (2 Timothy 3:15). Help us to “preach the Word” in the power of “the Holy Spirit” (2 Timothy 4:2 & 1 Peter 1:12) – and help us to remember this: When all our words have been spoken, Your Word remains “the living and abiding Word of God” (1 Peter 1:23). When all our words have been spoken, the ministry of the Holy Spirit continues. Through His ongoing ministry, Your Word is “written” in the “hearts” of those who have heard the Word preached (2 Corinthians 3:3). Thank You, Lord, for the Holy Scriptures – and the Holy Spirit.

‘By Grace You Have Been Saved…’

2 Samuel 23:1-39
By birth, David was ‘the son of Jesse’. By grace, he was ‘the man who was raised on high, the anointed of the God of Jacob, the sweet psalmist of Israel’(1). What we are in ourselves is nothing compared with what we can become through the grace of God! Look at David. Listen to what he says, ‘The Spirit of the Lord speaks by me, His Word is upon my tongue’(2). What had David done to deserve this? What was so special about him? Nothing - This was the work of God, the work of divine grace. In ourselves, we are ‘godless’, good for nothing, ‘like thorns that are thrown away’(6). In ourselves, we are not ‘mighty men’(8-9). How can we be changed? - ‘The Lord wrought a great victory’(10,12). Which of us can be described as ‘a valiant man… a doer of great deeds’(20) - apart from the grace of God? ‘By grace you have been saved…’(Ephesians 2:8-10).

Lord, there are bad things happening to us, things that we wish weren't happening.

2 Samuel 4:1-5:25

Lord, there are bad things happening to us, things that we wish weren't happening. Sometimes, all of this gets us down. We wonder, "Who really cares about us? Is there anybody out there - anybody who's really interested?" We thank You, Lord, that there is an answer to our question. It's not an answer that comes from the human side. It's an answer that comes from above, an answer that comes from You. It's the answer of Your love. You love us in the good times. You love us in the bad times. Thank You, Lord.

Life isn't easy. Sometimes, it seems like there are nothing but hard times.

2 Samuel 7:1-29

Life isn't easy. Sometimes, it seems like there are nothing but hard times. There doesn't seem to be alight at the end of the tunnel. That's the way it feels - but it's not the way it is! Our feelings will lead us away from You - if we let them! Our feelings can run riot over us. They can wreck our lives. Help us, Lord, to look beyond the chaos. Help us to look to You. Sometimes, it feels like You're far away. That's the way it seems to us - but it's not the way it really is! You are with us - now and always (Matthew 1:23; Matthew 28:20).

Our words can do a lot of good - and they can do a lot of harm!

2 Samuel 19:40-20:26 

Our words can do a lot of good - and they can do a lot of harm! Lord, help us to watch what we say. May our words be words that heal - not words that hurt. May they be helpful words, words that will help others to love You more - not words that will lead them away from You.

Lord, we thank You for Your amazing grace ... Your love reaches us. It lifts us up ...

2 Samuel 23:1-39

Lord, we thank You for Your amazing grace. What we are, in ourselves, is nothing compared with what we can become through the power of Your love. Your love reaches us. It lifts us up - out of our sin, which drags us down, and into Your salvation, which renews our strength and makes us new men and women.

Less pride and more praise - That's what we need, Lord.

2 Samuel 24:1-25

Less pride and more praise - That's what we need, Lord. Less taking glory for ourselves and more giving glory to You - May that be the story of our life. Less living in our own weakness and more living in Your power - Lead us, Lord, into a life that is becoming less centred on ourselves and more centred on You.

Often, we wish we could look into the future, and see what's going to happen to us.

2 Samuel 18:1-33

Often, we wish we could look into the future, and see what's going to happen to us. We can't. the future belongs to You, Lord - not to us. Help us to wait on You, Lord - to wait patiently for the time when Your future becomes our present. Our 'tomorrow' can never become our 'today' - until our 'today' becomes our 'yesterday.' Help us, Lord, to forget about gazing into some kind of 'crystal ball.' Give us the grace to walk with You in faith - one day at a time.

Learning From God's Word: 2 Samuel

2 Samuel 1:1-2:32

Here, we read here about the end of Saul's reign and the beginning of David's reign. For Saul, the end was tragic: "See how the mighty have fallen!" (2 Samuel 1:19,25,27). David's reign marked a new beginning. God is gracious. He gives us a new beginning when we have made a mess of things. He is the God of hope. He leads us out of our failure and into His victory.

2 Samuel 3:1-5:25

In 2 Samuel 2:1-7, we read of David becoming the king of Judah. In 2 Samuel 5:1-5, we  read of him becoming the king of Israel. Behind the story of David, there is the story of God at work: "The Lord was with David." "The Lord had established him as king of Israel and made his kingdom famous for the sake of Israel, the Lord's people" (2 Samuel 5:10,12).

2 Samuel 6:1-8:18

David worships God - "I will celebrate in the Lord's presence", "You are great, Lord God. There is no-one like You, and there is no other god except You" (2 Samuel 6:21; 2 Samuel 7:22). David trusts God - Almighty Lord, You are God, and Your words are trustworthy" (2 Samuel 7:28). David obeys God - "David ruled all Israel. He did what was fair and right for all His people" (2 Samuel 8:15).

2 Samuel 9:1-10:19

"God's kindness" (2 Samuel 9:3) - God has shown kindness to us. we are to show His kindness to others. "Be strong" (2 Samuel 10:12) - We are to be strong in the strength of the Lord. We are to strengthen others, Strength and kindness - God will give us the strength to be less self-centred and more other-centred and God-centred.

2 Samuel 11:1-12:31

A summary of the shameful and sinful events of chapter 11 is found in the final verse (2 Samuel 11:27) - "The Lord considered David's actions evil." Chapter 12 is mainly a record of the consequences of David's sin. At the end of the chapter, there is a ray of hope - the birth of a son, Jedidiah, whose name means "the Lord's Beloved." God's love is greater than our sin.

2 Samuel 13:1-14:33

The theme of these chapters is sin - rape, murder, deception. This realistic account of human behaviour highlights the sin which separates us from God. This shows us very clearly our need of salvation. We need the Lord's saving grace in our lives if we are to kept from going further along the road of sinful living. By His grace, He saves us, forgiving our sin and calling us to walk with Him on the pathway of holiness.

2 Samuel 15:1-16:23

It's a very human story. It's just like our life today. We read it through. We think about our own life. We as, "Where is the Lord in all of these events?" We need to maintain the Lord's priorities - "God's ark" among us seeking His favour, honouring His servant (2 Samuel 15:25; 2 Samuel 16:18) - if we are not to lose sight of Him and be swept along by events that do not seem to  give us any real sense of the purpose of God being fulfilled in our lives. When God seems far away and we can't see Him at work, we must keep on believing in His presence and power. We walk by faith, not by sight.

2 Samuel 17:1-19:43

In these chapters, we read of Absalom pursuing David (chapter 17), David defeating Absalom (chapter 18) and David being restored to the throne (chapter 19). At the heart of these very human events concerning conflict within the nation, we must see the outworking of God's purpose. This is expressed in 2 Samuel 18:28 - "May the Lord your God be praised. He has handed over the men who rebelled against "Your Majesty." As the king is called "Your Majesty", we must never forget that there is an even greater King, an even greater Majesty - The Lord is King. We worship His Majesty.

2 Samuel 20:1-21:22

In this description of various incidents, there are many names. We should not, however, overlook the spiritual dimension. We must respect the Lord and His servants (2 Samuel 20:19). "God answered the prayers for the land" (2 Samuel 21:14) - We must seek the Lord's blessing, looking to see these words being fulfilled in our generation.

2 Samuel 22:1-51

David sings his song to the Lord. It is a song of praise, a song which exalts the Lord, giving glory to Him. At the heart of David's song of praise, there is a particularly rich section, full of precious statements of faith: "God's ways are perfect" (2 Samuel 22:31); "Who is God but the Lord?" (2 Samuel 22:32); "God arms me with strength" (2 Samuel 22:33); "He makes my feet like those of a deer" (2 Samuel 22:34) ; "He trains my hands for battle" (2 Samuel 22:35) ; "You have given me the shield of Your salvation" (2 Samuel 22:36); "You make a wide path for me to walk on so my feet do not slip" (2 Samuel 22:37). These great verses jump out from from the particular historical circumstances from which David is speaking. They speak to us as words which jump across the centuries. these words become our confession of faith as well as David's.

2 Samuel 23:1-24:25

David's work was intended by God to bring blessing to the people. He was "raised up" by God (2 Samuel 23:1). "The Spirit of the Lord spoke through him" (2 Samuel 23:2). David's influence on the people was not always a good one. He "sinned" against the Lord, bringing judgment upon the nation (2 Samuel 24:10,15). Sin and judgment are not, however, the last word concerning God's dealings with the people - "So the Lord heard the prayers for the country, and the plague in Israel stopped" (2 Samuel 24:25). The Lord's servants are not perfect. There is sin in us and this affects our usefulness in God's service. God is greater than His servants. His grace reaches out to men and women through very inadequate servants: "We have this treasure in earthen vessels." Why? - "To show that the transcendent power belongs to God and not to ourselves" (2 Corinthians 4:7).

“Grow in the grace and knowledge of our Lord and Saviour Jesus Christ” (2 Peter 3:18).

Seeking to grow in our understanding of God’s Word is important. We need to move from there to ask the question: Why are we seeking to increase our understanding of God’s Word? We are to “grow in the grace and knowledge of our Lord and Saviour Jesus Christ” (2 Peter 3:18). An increase in knowledge is to be accompanied by growth in grace. 

We can easily get ourselves confused when we’re reading the most difficult parts of God’s Word. That’s when we need the reminder: God calls us to obey His Word –– “Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near” (Revelation 1:3).
When we start thinking that we’ve made some progress in mastering the Bible’s difficult passages, we need to be reminded that God calls us to love Him and to love our neighbour – “Knowledge puffs up, but love builds up” (1 Corinthians 8:1).

We must never forget the words which follow the call to grow in Christ – “To Him be glory both now and for ever” (2 Peter 3:18). In all our study of God’s Word, may we always say, “He must increase, but I must decrease” (John 3:30).

Praying Through God’s Word: 2 Peter

2 Peter 1:1-2:10a

We thank You, Lord, for Your “very great and precious promises” (2 Peter 1:4). You’re leading us on, with Yourself, to “a rich welcome into the eternal Kingdom of our Lord and Saviour, Jesus Christ” (2 Peter 1:11). The pathway to heavenly and eternal glory will not be easy – but we’re not alone. You’re with us, every step of the way. You will not fail us in our “trials” (2 Peter 2:9). Help us not to fail You!

2 Peter 2:10b-3:18

Help us, Lord, to “grow” in Christ – and to give “glory” to Christ (2 Peter 3:18). How can we live without Your grace? Why should we not give glory to You? Grace comes from You. Glory belongs to You. The grace is Yours. The glory is Yours. Teach us to give thanks for Your grace. Teach us to give You glory in all that we do.

The history of God’s people is like a rollercoaster.

The history of God’s people, under their various kings, is like a rollercoaster. There are high-points - “They would be the Lord’s people” (2 Kings 11:17). These high-points are often followed by low-points - “Joash did what the Lord considered right ...but the illegal places of worship weren’t torn down” (2 Kings 12:2-3). The reign of Jehoahaz was one of decline - “He did what the Lord considered evil” (2 Kings 13:2). The decline continued under the reign of Jehoash - “He did what the Lord considered evil” (2 Kings 13:11). Despite all the sins of the kings, there was still hope. This hope did not come from the kings. It came from the Lord: “The Lord was kind and merciful to the Israelites because of His promise to Abraham, Isaac and Jacob” (2 Kings 13:23).

Royalty without loyalty

Royalty and loyalty - The two things are different. Jehu was regarded as royalty, but he wasn’t fully loyal to the Lord. Jehu did some good things, with which the Lord was pleased - “Jehu got rid of Baal worship throughout Israel ... The Lord said to Jehu, ‘You did what I consider right’” (2 Kings 10:28,30). Jehu’s good actions were not the full story of his life. There was also much that was displeasing to the Lord - “Jehu did not turn away from the sins that Jeroboam led Israel to commit - the worship of the golden calves that were at Bethel and Dan ... Jehu didn’t wholeheartedly obey the teachings of the Lord God of Israel” (2 Kings 10:29,31).

Help us, Lord, to resist Satan – in Your strength.

2 Kings 23:31-24:17

“The king of Babylon brought captive to Babylon all the men of valour … all of them strong and fit for war” (2 Kings 24:16) – A prisoner war is taken out of the battle. What a sad state of affairs it is, Lord,  when Satan sweeps in and takes control of our lives. Help us to resist Satan – in Your strength. You are stronger than Satan. Help us to remind him of this: “Greater is He that is in us than he that is in the world” (1 John 4:4).

Help us, Lord, to hear and heed Your Word of warning.

2 Kings 24:18-25:30

“Finally, in the end, it came to the point that He cast them out of His presence” (2 Kings 24:20). Help us, Lord, to hear and heed Your Word of warning. We thank You, Lord, that You are “patient … not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9). Help us never to presume upon Your patience – “Shall we go on sinning, so that grace may increase? God forbid!” (Romans 6:1-2).

Help us, Lord, to trust and obey.

2 Kings 23:4-30

“Hezekiah trusted in the Lord” (2 Kings  18:5). Josiah did “according to the law of Moses” (2 Kings 23:25). Help us, Lord, to trust and obey. Give us faith – faith that changes the way we live, faith that leads to obedience.

Lord, we’re being pulled in two different directions ...

2 Kings 15:23-16:20

Lord, we’re being pulled in two different directions. You’re drawing us to Yourself. The world is pulling us away from You. Help us to confess our sin – we need to be better than we are. Help us to trust in Your power – You’re the only One who can make us better than we are.

Lord, we’re always making choices ...

2 Kings 14:17-15:22

Lord, we’re always making choices. Sometimes, we make good choices. Sometimes, we make bad choices. Life can be very confusing. We wonder, “What’s for the best? What are we to do?” Show us Your way. Lead us in Your way. Give us the strength that we  need to walk in Your way.

We compare ourselves to other people ...

2 Kings 13:1-14:16

We compare ourselves to other people. We like to think that we’re doing pretty well. What, Lord, do You think about all of this? Are You impressed? You’re saying to us, “What about Jesus? How do you compare to Him? Help us, Lord, to look at Jesus – and see where we need to be changed. Help us to look to Him – and be changed by Him.

What are we to do when our situation seems hopeless?

2 Kings 4:1-44

What are we to do when our situation seems hopeless? Help us, Lord, to do what Elisha did – He “prayed to the Lord” (2 Kings 4:33). Our prayer may not be eloquent – but it must come from the heart. Lord, look beyond our inadequate words. Look into our hearts. Hear the cry of our heart – and bring us out of hopelessness and into a new beginning with You, a new beginning filled with Your blessing.

Sometimes, Lord, it seems like You are far away from us.

2 Kings 9:1-37

Sometimes, Lord, it seems like You are far away from us. Why do we feel like this? It’s because we have wandered away from You. We’ve allowed something else to come between ourselves and You. Call us back to Yourself, back from the brink, back to a new beginning, back to the blessing that will grow stronger and stronger as we learn to trust You and say, from the heart, “The Lord is God. He is our God. He has blessed us, and we are glad.”

How, Lord, are we to receive Your blessing?

2 Kings 5:1-27

How, Lord, are we to receive Your blessing? Are we to “do some great thing”? Are we to prove ourselves worthy of Your blessing? No! Your Word says this: “Wash and be clean” (2 Kings 5:130. Our salvation isn’t something that we’ve paid for. It isn’t something that we’ve earned. We don’t come to You, saying, “Look at me. Look at my religion. Look at my morality.” We look away from ourselves to Jesus – and we hear Your Word of salvation: “The blood of Jesus Christ, God’s Son, cleanses us from all sin” (1 John 1:7).

We think, Lord, about the future, and all we can say is this, “We don’t know what the future holds.”

2 Kings 2:14-3:27

We think, Lord, about the future, and all we can say is this, “We don’t know what the future holds.” We turn to You. We ask You, “What does the future hold for us?” You give us Your answer to our question. It may not be the answer that we were looking for – but it is always the true answer, the best answer, the only answer. You say to us, “I know what the future holds.” Help us, Lord, to trust You. Help us to say more than, I know not what the future holds.” Help us to say something else – “I know who holds the future.”

Be Faithful - In Hearing, Reading And Doing God's Word.

‘Go to meet the man of God and inquire of the Lord through him’ (2 Kings 8:8).

God’s servants, appointed by Him to serve the people in His Name, play a significant part in leading the people to a deeper knowledge of God. They bring the Word of God to the people. That is what they have been called to do. It is good to have faithful teaching from God’s Word. There needs also to be faithful hearing, reading and doing of God’s Word. God’s servants can take us so far – and no further. You can take a horse to the water, but you can’t make it drink! God’s servants say, ‘Here are ‘the wells of salvation’’. It is up to the people themselves to take the next step: ‘With joy you will draw water from the wells of salvation’ (Isaiah 12:3). God’s Word is provided for you. It is delivered to you. What are you doing with it?

Sow a thought, reap an action ...

Reading about those who do what the Lord considers evil is not happy reading. Reading about God’s judgment upon such people is serious reading. It brings the challenge of God’s Word - “Be not deceived. God is not mocked. What a man sows, he shall also reap” (Galatians 6:7). This challenge is stated clearly in the words, “Sow a thought, reap an action. Sow an action, reap a habit. Sow a habit, reap a destiny.”

Before we can speak and work for God, we must belong to Him.

The ministry of Elisha was filled with the power of God. Elisha was “the prophet”, “the man of God” (2 Kings 5:3,8). Before we can speak and work for God, we must belong to Him. We must be the people of God before we can be prophets for God. The power of God changes us. We become “a new creation in Christ Jesus” (2 Corinthians 5:17). The power of God equips us for service - “You shall receive power when the Holy Spirit comes on you, and you shall be My witnesses” (Acts 1:8).

Lord, help us to be faithful ...

2 Kings 8:1-29

Lord, help us to be faithful in hearing Your Word, reading Your Word, obeying Your Word and sharing Your Word.

Help us, Lord, to give ourselves to You.

2 Kings 11:1-12:21

Help us, Lord, to give ourselves to You. May there be less Grudge-Giving – “I have to”, less Duty-Giving – “I ought to”, and more Thanksgiving – “I want to.”

Make Sure That You Don't Reach The Point Of No Return.

God’s judgment on Jezebel was awesome (2 Kings 9:30-37).

Why does God’s Word speak to us so strongly of judgment? He is warning us. He is calling us to repent, to return to Him before it is too late, before our opportunity for repentance has gone. Make sure that you don’t reach the point of no return. ‘Seek the Lord while He may be found, call upon Him while He is near’ (Isaiah 55:6). For you, this may be God’s time. The Lord may never be so ‘near’ again. You are in ‘the valley of decision’: ‘Today, when you hear His voice, do not harden your hearts’ (Joel 3:14; Hebrews 4:7). There is still time – to open your heart to Christ, to trust Him as your Saviour, to become a new creation in Him. Here is a prayer you can pray: ‘Restore us, O God; let Thy face shine, that we may be saved!’ (Psalm 80:3,7,19).

We must always remember to give all the glory to the Lord.

The power of God was upon Elisha. God was at work in mighty power. When we red about Elisha, we say, in our hearts, ‘This is not about Elisha. This is about God - God working through Elisha.’ We must always remember to give all the glory to the Lord. The praise does not belong to the servant. It belongs to the Lord. He alone is worthy of praise.

The names of the prophets change from one generation to the next. The Name of the Lord remains constant.

Near to the end of his life on earth, Elijah remained faithful to God. He stands up for God against “Baalzebub, the god of Ekron” (2 Kings 1:6,16). He spoke the Word that had been given to him by God (2 Kings 1:3-4). When Elijah was taken by God “to heaven in a windstorm” (2 Kings 2:11), the question was asked by Elisha, “Where is the Lord God of Elijah?” (2 Kings 2:14). The answer to this question is given in 2 Kings 2:15: “Elijah’s spirit rests on Elisha.” The names of the prophets change from one generation to the next. The Name of the Lord remains constant. It is in the Name of the Lord that God’s servants speak and act.

Praying Through God’s Word: 2 John

“Look to yourselves, that you may not lose what you have worked for, but may win a full reward” (2 John 8). Your work is at stake. Your glory is at stake. Help us, Lord, to keep on going. Help us not to give up. How dare we take it easy when You’re calling us to be earnest? Help us to be more committed to You. Your work will suffer, if we are half-hearted. Lord, help us to love You and serve You with our whole heart.

"Now is the day of salvation" (2 Corinthians 6:2).

In our thinking about the Lord’s Return, it is very important that we do not forget that the decision between salvation and judgment is one which must be made here and now. The Bible speaks of the Day of the Lord’s Return as a Day of salvation for the Lord’s believing people. The Lord’s Return will also bring a Day of judgment for all who turn their backs on the Saviour. The Bible also speaks of another day of salvation, another day of judgment. That day is today. This is precisely what Paul says in 2 Corinthians 6:2 - “Now is the day of salvation.” Now is the time for making your decision for Christ. Now is the time for faith in the Saviour. Jesus underlines the importance of our present response to Him. He does this, in John 3:18, when He speaks of those who are already under judgment because of their unbelief: “he who does not believe is condemned already, because he has not believed in the Name of the only Son of God.” The Lord awaits for our response now. May God help us to put our trust in His Son, Jesus Christ. May God help us to await Christ’s Return with joyful expectation.

Tremendous Words Of Faith ...

“Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.” (2 Corinthians 4:16-18). 
These are tremendous words of faith. They lift our eyes above “our light and momentary troubles.” They set our eyes on the “eternal glory.” When we see our times of suffering in this eternal perspective, our hearts are encouraged in the Lord. Our suffering isn’t the last word. God’s eternal glory is – and we will share in His eternal glory – “How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are! … Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when He appears, we shall be like Him, for we shall see Him as He is” (1 John 3:1-2).

"The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all’ (2 Corinthians 13:14).

We have often heard these words spoken. Here, we are reading them in the Word of God. How often do we think about these words? What do they mean? These are life-changing words. Through ‘the grace of the Lord Jesus Christ’, we become ‘rich’ - ‘blessed in Christ with every spiritual blessing’ (2 Corinthians 8:9, Ephesians 1:3). ‘In love God has destined us to be His sons through Jesus Christ’ (Ephesians 1:5). How do these blessings become ours? How do we become God’s children? We hear the Word of truth, the Gospel of our salvation. We believe in Christ. We are sealed with the promised Holy Spirit (Ephesians 1:13). Such great blessing - ‘the Spirit is poured upon us from on high (Isaiah 32:15)!

Two Men With The Same Name

Two men with the same name – Saul, the first king of Israel, and Saul of Tarsus, the persecutor of Christ and His servants.

In both stories, we read of a new man.

* In the case of Saul, the first king of Israel, David was the new man. Saul was rejected. He was replaced.

The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king … So Samuel took the horn of oil and anointed David in the presence of his brothers, and from that day on the Spirit of the Lord came upon David in power. Samuel then went to Ramah” (1 Samuel 16:1, 13).

* In the case of Saul of Tarsus, it was very different. Saul became the new man. He became Paul the apostle. He was saved by the Lord. His life was transformed by the power of Christ’s love. He became a new creation in Christ Jesus. He had this great testimony: “It is no longer I who live but Christ who lives in me.” (Galatians 2:20).

- We don’t need to be like Saul, the first king of Israel – castaway, laid aside as of no further use (1 Corinthians 9:27).

- Each of us can be like Paul the apostle. In 2 Corinthians 5:17, we have more than Paul’s own testimony. we have a call to each one of us. God is calling us to be transformed by the power of Christ’s love. He is calling us to become “a new creation in Christ” – “If anyone is in Christ, he is a new creation. The old has gone. The new has come!”

A Word Of Encouragement

How do we react when things don’t seem to be going very well? We all need the encouragement of God’s Word: ‘Thanks be to God, who in Christ always leads us in triumph’ (2 Corinthians 2:14).

“He is no fool who gives what he cannot keep to gain what he cannot lose.”

Here are some great words from Jim Elliot, an American missionary who died at the hands of Auca Indians in Ecuador in the 1950s – “He is no fool who gives what he cannot keep to gain what he cannot lose.”
 * "To gain what he cannot lose" - Eternal life has lasting value.

 * "what he cannot keep" - The things of this world don’t have lasting value.

After Jim Elliot and four other American missionaries were killed, there was great blessing among the Aucas.
 * Think of these faithful martyrs. Think of the blessing which followed. 

In 2 Corinthians 4:15, we have a great comment on the wonderful blessing which followed the killing of the American missionaries by the Aucas - “All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.” The American missionaries laid down their lives. The Aucas found eternal life. It was for their benefit. Grace reached more and more people. There was an overflow of giving glory to God.
* Think of own times of suffering.

We must remember this  - we’re not alone. God is there with us. We see this in the sufferings of Job. What suffering Job endured. He knew that he was not alone. He knew that God was with him. In the middle of the most intense suffering, Job gives us a great testimony of faith: “I know that my Redeemer lives, and that in the end He will stand upon the earth. And after my skin has been destroyed, yet in my flesh I will see God; I myself will see Him with my own eyes—I, and not another. How my heart yearns within me!” (Job 19:25).
 * Think of the eternal glory towards which the Lord is calling us.

The Mercy Of God And The Ministry Of His Word

In the work of ministry, we are often discouraged by the lack of response. May God help us to remember that “we have received this ministry by the mercy of God” (2 Corinthians 4:1). May He give us the wonderful privilege of seeing more people responding to the Word of God which, by the power of the Holy Spirit, “gives the light of the knowledge of the glory of God in the face of Christ” (2 Corinthians 4:6).

Without Your blessing, Lord, our worship is empty.

2 Chronicles 5:2-6:42

Without Your blessing, Lord, our worship is empty. We need Your blessing. We pray for Your blessing. May “the glory of the Lord fill the House of God” (2 Chronicles 5:14). This is our prayer. We pray for the preachers. We pray for the people. May each and every one of us be blessed by You. May we be “clothed with Your salvation.” May we “rejoice in Your goodness” (2 Chronicles 6:41).

Lord, we need Your wisdom. We need Jesus – He is Your wisdom.

2 Chronicles 1:1-2:18

Lord, we need Your wisdom (2 Chronicles 1:10). We need Jesus – He is Your wisdom (1 Corinthians 1:30). Without Jesus, we’re fools. We may think that we’re wise – but we’re not. Jesus makes us wise. True wisdom comes from Him. When we build our lives on Jesus, we are truly wise (Matthew 7:24-27). Lord, give us Your wisdom – the wisdom that knows the most important thing: Jesus is our Saviour.

Teach us, Lord, to worship You. As we worship You, may we receive from You the strength that we need to work for You.

2 Chronicles 3:1-5:1

Lord, You call us to work for You, to “work in the Temple of the Lord” (2 Chronicles 4:11; 2 Chronicles 5:1). This is no ordinary work. It’s spiritual work. It is “most holy” (2 Chronicles 3:8,10; 2 Chronicles 4:22). Real work come for You emerges from true worship of You. Before we can be Your workers, we must be your worshippers. Teach us, Lord, to worship You. As we worship You, may we receive from You the strength that we need to work for You.

Help us, Lord, to keep on believing that the time of Your blessing may not be far away.

2 Chronicles 35:20-36:23 

Lord, we've read good things about King Josiah (2 Chronicles 34:15,33) - but it wasn't all good: "He did not listen to the words of Neco from the mouth of God ... " (2 Chronicles 35:22-24). After Josiah's time, there was terrible spiritual decline (2 Chronicles 36:1-2 / 2 Kings 23:31-32; 2 Chronicles 36:,5,9,11-12). We think of today's world. We wonder, "Is there any hope for the future?" Help us to draw encouragement from this: "The Lord stirred up the spirit of Cyrus, king of Persia ... to build Him a house at Jerusalem" (2 Chronicles 36:22-23). - and help us to say to our neighbours, "Let us go to the House of the Lord" (Psalm 122:1). Help us, Lord, to keep on believing that the time of Your blessing may not be far away.

You call us, Lord, to seek You - and You also call us to serve You.

2 Chronicles 31:11-32:33

You call us, Lord, to seek You - and You also call us to serve You (2 Chronicles 31:20-21). Where does our seeking and serving come from? It comes from Your salvation. We read the words, "The Lord saved Hezekiah" ( 2 Chronicles 32::22) - and we think of our salvation. We rejoice in Your precious promise - "All the ends of the earth, turn to Me and be saved" (Isaiah 45:22). We rejoice in our gracious Saviour - Jesus Christ, "the Saviour of the world" (John 4:42).

You call us, Lord, to return to You. You promise to welcome us.

2 Chronicles 30:1-31:10
You call us, Lord, to return to You. You promise to welcome us (2 Chronicles 30:9). Where does our returning come from? Where does our rejoicing come from? They both come from You. You put it into our hearts - to return to You (2 Chronicles 30:12). What joy there is for us when we return to You - "The good Lord pardons every one who sets his heart to seek God" (2 Chronicles 30:18-19).

Can there be a new Pentecost?

2 Chronicles 7:12-22

The gathering together of God’s people - “I ... have chosen this place for Myself” (2 Chronicles 7:12). Note also 2 Chronicles 7:15-16 - “... this place... this temple.”

The key verse is 2 Chronicles 7:14. Taking this verse together with Acts 1:12-14, we may say, ‘This is the kind of prayer that leads to Pentecost.’

What we have here is humility, prayer, longing for God and repentance.

When we say, “Pray”, we must ask, ‘How are we to pray?’

 * We are to pray with humility. Remember the parable of the Pharisee and the publican (Luke 18:9-14).

 * We are to pray with longing for God. Prayer is more than just words. There is to be intensity and persistence. The parable of the persistent widow (Luke 18:1-8): She kept on praying until she received an answer. We are to “cry out to God day and night” (Luke 18:7).

 * We are to pray with repentance. Our words are to be backed up by our life.

  When God hears this kind of prayer, arising from our hearts and lives as well as our lips, He says, “I will hear from heaven, forgive their sin, and heal their land.”

  Can there be a new Pentecost? Will we commit ourselves to pray, like the first apostles prayed?

Search the Scriptures: 2 Chronicles

“Give me wisdom and knowledge so that I may lead these people ... This great people of Yours” (2 Chronicles 1:10). Wisdom is not given to us for our own benefit, It is given to us for the benefit of others - so that we might lead them to the Lord. We are to follow in the footsteps of our Lord. He “came not to be served but to serve” (Mark 10:45).

“I want to build the Temple for the Lord my God. I want to dedicate it to Him” (2 Chronicles 2:4). Everything that we do is to be done for God. Everything that we do is to be dedicated to Him. This is the lesson that we learn from Solomon and the building of the Temple. We are to do all things for the glory of God. He alone is worthy of our praise. We are not only to worship Him in the place of worship and at the time set aside for worship. We are to worship Him all of the time, wherever we are. We are to praise Him in His House. We are to continue to praise Him, as we go out from His House to the world.

The building of the Temple - It was “the Lord’s Temple” (2 Chronicles 3:1). It was being built “for the Lord’s Name” (2 Chronicles 2:1). The glory of the Lord - This must never be forgotten. There is nothing more important than this. God is to be glorified. This was the reason for the building of the Temple.This must be the driving force in our lives - in everything we do. Let God be glorified in all things. Blessing will only come to us when we give the glory to God. We must not seek glory for ourselves.

“The Lord’s glory filled the Lord’s Temple” (2 Chronicles 5:14), The emphasis is not on Solomon. It is the Lord who must be the focus of our attention. It is the Lord who is to receive glory. Solomon emphasizes this: “I’ve built the Temple for the Name of the Lord God of Israel” (2 Chronicles 6:11). In his prayer (2 Chronicles 6:14-42), Solomon prays for “salvation” (2 Chronicles 6:41). He does not only pray for himself. He prays for others. He prays that they will come to God, praying for “salvation”. He asks God to hear and answer these prayers.

The continuation of God’s blessing is conditional on the continuation of Israel’s obedience. The Temple does not guarantee the continuation of God’s blessing: “If you and your descendants turn away from Me ... I will reject this Temple that I declared holy for My Name. I will make it an example and an object of ridicule for all the people of the world” (2 Chronicles 7:19-20). These are God’s words of warning. He also gives His promise of blessing to those who turn to Him - “If My people ...” (2 Chronicles 7:14-16).

The grandeur of Solomon was most impressive. After reading about all of his glory, we come to the point where he dies. This is a reminder that we cannot take our riches with us. It’s a reminder of Jesus’ words: “Do not lay up treasures on earth.Lay up treasures in heaven” (Matthew 6:19-20), We must never lose sight of the eternal dimension of our life.

In the history of Israel, there were low points - “all Israel abandoned the Lord’s teaching” (2 Chronicles 12:1) - as well as high points - “Asa did what the Lord his God considered right and good” (2 Chronicles 14:2). Even Asa was not consistently faithful to the Lord. Despite the statement, “Asa remained committed to the Lord his entire life” (2 Chronicles 15:17), there are signs that, at the end of his life, his faith was not as strong as it should have been. God is calling us to move forward in faith and obedience. He is calling us to walk in His ways all the days of our life.

The reign of Jehoshaphat was a good reign. He was the “king of Judah” (2 Chronicles 20:31). He was very different from “King Ahab of Israel” (2 Chronicles 18:3). Good kings, bad kings - Each has his influence on the people: a good influence, a bad influence. Reading about these things makes us think about ourselves and the influence we have on other people. Is it good or bad? What about our own commitment to the Lord? Is it real? Is it changing us - and others?

We live in difficult times. Many are choosing to do what is ‘evil in the sight of the Lord’ (2 Chronicles 21:6). We must make another choice, a better choice. We must choose to ‘be the Lord’s people’ (2 Chronicles 23:16). In this time of great darkness, we have ‘the lamp of the Lord’: ‘Your Word is a lamp to my feet and a light to my path’ (2 Chronicles 21:7; Proverbs 20:27; Psalm 119:105). We must let His lamp shine brightly: ‘Let your light so shine before men, that they may see your good works and give glory to your Father in heaven’ (Matthew 5:16). The darkness will not overcome the light (John 1:5). Satan will be ‘slain by the sword’. He will be ‘thrown down’. All God’s people, from every land, will rejoice - ‘Thanks be to God, who gives us the victory through our Lord Jesus Christ’ (2 Chronicles 23:21; Revelation 12:9; 5:9; 1 Corinthians 15:57).

‘He turned away from the Lord’ (2 Chronicles 25:27). Things have not changed. Many are turning away from the Lord. We must search our hearts. We must pray for God’s help: ‘Search me, O God, and know my heart! Try me, and know my thoughts! And see if there be any wicked way in me, and lead me in the way everlasting!’ (Psalm 139:24). We read about the kings who ‘turned away from the Lord’. We must learn from their mistakes. These things are ‘recorded for a generation to come, so that a people yet unborn may praise the Lord’ (Psalm 102:18). If we don’t learn from their mistakes, we will repeat their mistakes. Don’t turn away from the Lord. Turn to Him. May God help us to live as His faithful people - ‘Be watchful, stand firm in your faith, be courageous, be strong’ (1 Corinthians 16:13).

We must not take God’s blessing for granted. King Uzziah began well - ‘He did what was right in the eyes of the Lord... He set himself to seek God’ (2 Chronicles 26:4-5). Things went wrong - ‘When he was strong he grew proud’ and ‘he was false to the Lord his God’ (2 Chronicles 26:16). We must choose to live the Lord’s way - King Jotham ‘did what was right in the eyes of the Lord’. Even when we do this, it does not guarantee that others will follow our example - ‘the people still followed corrupt practices’ (2 Chronicles 27:2). In times of trouble, we can become bitter people - ‘In his time of trouble King Ahaz became even more unfaithful to the Lord’ - or better people - ‘the God of all comfort ... comforts us in all our troubles, so that we can comfort those in any trouble...’ (2 Chronicles 28:22; 2 Corinthians 1:3-4). Bitter or better - Which will it be?

God is calling us to be holy - ‘Now sanctify yourselves, and sanctify the House of the Lord, the God of your fathers, and carry out the filth from the holy place’ (2 Chronicles 29:5). Before there can be true rejoicing in the Lord - ‘they sang praises with gladness’ - , there must be real dedication to the Lord - ‘We have cleansed all the House of the Lord’ (30,18). Before there can be rejoicing, there must be restoration (2 Chronicles 29:35-36). We may pray, ‘Restore, O Lord, the honour of Your Name!’. We must also pray, ‘Cleanse me from my sin, Lord’. The prayer for revival begins with the dedication of our own lives to the Lord - ‘O Holy Ghost, revival comes from Thee; send a revival - start the work in me’ (Mission Praise, 579, 82, 587). Revival can happen ‘suddenly’ (2 Chronicles 29:36). It will not happen without a true return to the Lord.

We are called to ‘return to the Lord’. With this call comes God’s promise: ‘the Lord your God is gracious and merciful, and will not turn His face from you, if you return to Him’ (2 Chronicles 30:9). Where does the desire to return to the Lord come from? - It comes from the Lord Himself: ‘the hand of the Lord was on the people to give them one heart to do what the king and the princes commanded by the Word of the Lord’ (2 Chronicles 30:12). Returning to the Lord, we hear His Word of forgiveness: ‘The good Lord pardon every one who sets his heart to seek God’. We rejoice in the Gospel - ‘The vilest offender who truly believes, that moment from Jesus a pardon receives’. ‘ The Lord has blessed His people’. We rejoice in Him - ‘Praise the Lord!... Let the people rejoice’ and ‘let the earth hear His voice’ (2 Chronicles 30:18-19, 10; Mission Praise, 708).

Seek God and serve God. This is what King Hezekiah did - ‘he did what was good and right and faithful before the Lord his God,... seeking his God... with all his heart’ (2 Chronicles 31:20-21). Seek God and serve God. This is what we must do. God was good to Hezekiah - ‘the Lord saved Hezekiah...’ (2 Chronicles 32:22). God is good to us. He saves us. To ‘all the ends of the earth’, He says, ‘Turn to Me and be saved’ (Isaiah 45:22). He calls us to come to Him through Jesus Christ, ‘the Saviour of the world’ (John 4:42). It is so easy to forget the Lord. Hezekiah was delivered from death yet he did not thank the Lord (2 Chronicles 32:24-25). We may forget the Lord, but He does not forget us. He waits for us to return to Him and receive His forgiveness - ‘the Lord is merciful and gracious... He does not deal with us according to our sins...’ (2 Chronicles 32:26; Psalm 108:8-13).

Good work can be very quickly undone - ‘Manasseh... did what was evil in the sight of the Lord... he rebuilt the high places which his father Hezekiah had broken down, and set up altars to other gods...’ (2 Chronicles 33:1-3). We must be careful to follow the godly example of those who have served the Lord well. In Hebrews 11, we read about God’s faithful servants. They served the Lord in their day. We are to serve Him in our day - ‘surrounded by so great a cloud of witnesses,... let us run with perseverance the race that is set before us, looking to Jesus...’ (Hebrews 12:1-2). Bad work can also be undone if, like King Josiah, we are ready to make a new beginning with God (2 Chronicles 34:1-4). He was only ‘eight years old when he began to reign’. Pray that the children will start loving God now and keep loving Him as they grow older.

During the reign of King Josiah, there was spiritual revival (2 Chronicles 34:33). Where did this spiritual revival come from? It came from God. It came from the rediscovery of God’s Word. Where was the Word of the Lord found? - It was found ‘in the House of the Lord’ (2 Chronicles 34:15). God speaks to us through His Word. Beyond the written Word, there is Jesus Christ, the living Word. The Word of God is preached to us. We listen for the Voice of Jesus Christ, the true and living Word of God. God is speaking His Word in power. This is much more than the opening of a book. It is the opening of our hearts to the Spirit of God. The Holy Spirit is poured into our hearts (Romans 5:5). It is the opening of our hearts by the Spirit of God. Through the Spirit, ‘rivers of living water’ flow out from our hearts (John 7:37-39).

Josiah had been a good king, but ‘he did not listen to the words of Neco from the mouth of God’. His mistake was very costly. He ‘fought’. He was ‘shot’ and ‘badly wounded’. He ‘died’ and was ‘buried’ (2 Chronicles 35:22-24). Be careful in your listening to God”s Word. Failure to obey His Word will be costly: ‘How shall we escape if we neglect such a great salvation?’ (Hebrews 2:3). After Josiah’s time, there was terrible spiritual decline. Beginning with Jehoahaz (1-2; 2 Kings 23:31-32), the kings ‘did what was evil in the sight of the Lord’ (2 Chronicles 36:5,9,11-12). Was there any hope for the future? - Yes! ‘The Lord stirred up the spirit of Cyrus king of Persia... to build Him a House at Jerusalem’. Like Cyrus, we must say to our neighbours, ‘Let us go to the House of the Lord’ (2 Chronicles 36:22-23; Psalm 122:1). His time of blessing may not be far away!

Lord, we see division among Your people ... You are not pleased.

2 Chronicles 10:1-11:23

Lord, we see division among Your people: "Israel has been in rebellion against the house of David to this day" (2 Chronicles 10:19). You are not pleased. You say, "Do not go up to fight against your brothers" (2 Chronicles 11:4). This is not just ancient history. It's our problem. It's a big problem. We still need to hear the words of Jesus - "a house ... divided against itself cannot stand" (Mark 3:25). There are to be "no divisions" among us (1 Corinthians 1:10). We are "all one in Christ Jesus" (Galatians 3:28). Lord, help us, in our praying and our living, to echo the prayer of Jesus: "May they be brought to complete unity to let the world know that You sent Me and have loved them even as You have loved Me" (John 17:21,23).

Lord, You're calling us to make our choice - What kind of life will we live?

2 Chronicles 12:1-13:22 

Lord, You're calling us to make our choice - What kind of life will we live? Will it be "He did evil because he had not set his heart on seeking the Lord" (2 Chronicles 12:14)? or Will it be "As for us, the Lord is our God and we have not forsaken Him" (2 Chronicles 13:10)? When, Lord, unbelief and disobedience are threatening to take over our lives, help us to hear Your Word of warning: "Do not fight against the Lord ... you will not succeed" - and help us to speak the words of faith: "God is with us; He is our Leader" (2 Chronicles 13:12).

Help us, Lord, to "go on" with You and for You.

2 Chronicles 14:1-16:14

 Lord, we see so much of ourselves in Asa. He started well - "Asa did what was good and right in the eyes of the Lord his God" (2 Chronicles 14:2). He ended badly - "He did not rely on the Lord his God ... even in his disease he did not seek the Lord" (2 Chronicles 16:7-9,12). Help us, Lord, to hear and heed the words of Jesus: "No-one who puts his hand to the plough and looks back is fit for the Kingdom of God" (Luke 9:62); "He who endures to the end will be saved" (Mark 13:13). Help us to "go on" with You and for You (Hebrews 6:1).

Lord, You’re calling us back to Yourself. Help us to return to You.

2 Chronicles 17:1-18:34

Lord, we read of “the first ways of … David” (2 Chronicles 17:3). He had started off so well – “the Spirit of the Lord came upon David in power” (1 Samuel 16:13). Sadly, he took his eyes off You – and he fell away from You (2 Samuel 11:2-5). What about us, Lord? Have we “lost our first love” (Revelation 2:4)? You’re calling us back to Yourself. Help us to return to You – “Spirit of the living God, fall afresh on me. Break me, melt me, mould me, fill me.”

Help us, Lord, to come to You, in our weakness. Help us to receive new strength, Your strength.

2 Chronicles 19:1-20:37

Lord, we see two sides of Jehoshaphat (2 Chronicles 19:2-3) – two sides of ourselves! There is the godly side – “O Lord … our eyes are upon You” (2 Chronicles 20:12). There is the sinful side – “Jehoshaphat … made an alliance with Ahaziah … who was guilty of wickedness” (2 Chronicles 20:35). Lord, You know our weakness. Help us to come to You, in our weakness. Help us to receive new strength, Your strength, the strength that we need to live a more godly life, a life that brings glory to You and blessing to us.

Promises Of Love - And Words Of Warning

Proverbs 2:16-34

Lord, we love to hear Your promises of love. Sometimes, we need to hear Your words of warning. In Your warnings, we hear the voice of Your love. In Your love, You’re calling us back from a way that will do us great harm. You call us into a better way – the way of Your great salvation. Lord, when we are being pulled away from You, bring us back to Yourself. Speak to us with Your Word of warning, the Word that calls us back so that we can move forward with You and for You. When we don’t want to hear it – That’s when we most need to hear it. Speak to us, O Lord, and help us to listen. “How shall we escape if we neglect such a great salvation?” (Hebrews 2:3).

Lord, we want everything to go smoothly – but that’s not what You’ve promised us!

Proverbs 3:1-18

Lord, we want everything to go smoothly – but that’s not what You’ve promised us! Your way can seem like a long and winding road – but it’s better to be facing problems, as we walk with You on the pathway of holiness, than to be having an easy time of it because we’ve stopped standing up for You.

Lord, our faith is often put to the test.

Proverbs 3:19-35

Lord, our faith is often put to the test. Soon, we become aware that our faith is very weak. When we start to feel that our faith is so weak, help us to remember something – Our God is always strong. With You, as our God, we go from strength to strength. It’s not our own strength. It’s Your strength.

Sometimes, Lord, we're so busy, looking at the opposition that we fail to see the opportunity.

Ezra 4:1-5:17 

Sometimes, Lord, we're so busy, looking at the opposition that we fail to see the opportunity. Sometimes, the opposition can have some success - "the work on the House of God came to a standstill" (Ezra 4:24). Whenever Satan attacks Your work, You raise up Your servants to keep the work going: "Zerubbabel ... arose and began to rebuild the House of God in Jerusalem (Ezra 5:2). When our heads go down, You will lift them up - and Your work will go on.

Thank You, Lord, that You do not keep Your distance from us.

Proverbs 4:1-9

Thank You, Lord, that You do not keep Your distance from us. In Your Son, Jesus, our Saviour, You have come to us. This is more than “From a distance, God is watching us.” From a distance, You have come to us. Help us to come to You. Help us to know that you are near to us.

The Love Of Jesus: What a wonderful love! It’s the greatest love of all.

Proverbs 5:15-23
We thank You, Lord, for the love of Jesus. There is no love like the love He has for each and every one of us. Before we ever thought of loving Him, He loved us. Before we were even born, He gave Himself, in death, for us. What a wonderful love! It’s the greatest love of all.

Lord, Your Word shows us the ways we are to avoid – and it shows us the way we are to follow.

Proverbs 6:16-35

Lord, Your Word is our “lamp” and “light” (Proverbs 6:23; Psalm 119:105). Your Word shows us the ways we are to avoid – and it shows us the way we are to follow: Your way, the way of obedience and blessing. Help us, Lord, to watch how we live, to take care that we do not drift away from You, to keep on choosing Your way, the way that brings glory to You.

Lord, You come to us with bread and wine. You come to us in Jesus, our Saviour.

Proverbs 9:1-18

Lord, You come to us with bread and wine. You come to us in Jesus, our Saviour. You come to us in love. You show us how much You love us. There is no love like Your love for us. It’s the best love. It’s the greatest love. It’s love “so amazing.” It’s love “so divine.” Thank You, Lord, for Your wonderful love.

Help us, Lord, not to keep Your Good News to ourselves.

Proverbs 11:12-31

Lord, You’re calling us to win others for You. You’re calling us to share Your love with them. You’re calling us to bring Jesus to them. Help us, Lord, not to keep Your Good News to ourselves. Help us to pray, “Here I am, wholly available – as for me, I will serve the Lord” (Chris Bowater).

Does it make any sense to follow “worthless pursuits” when we can be “filled with all the fullness of God”?

Proverbs 12:1-14

Lord, show us the way we are to go: “The root of the righteous stands firm” (Proverbs 12:12). – and the way we are not to go: “He who follows worthless pursuits has no sense” (Proverbs 12:11). Does it make any sense to follow “worthless pursuits” when we can be “filled with all the fullness of God”? You show us the most sensible way to live “Let Christ dwell on your hearts through faith” (Ephesians 3:17-21).

Lord, teach us to take care how we speak. Help us to remember that we are Your witnesses.

Proverbs 12:15-28

What harm can be done by “reckless words” (Proverbs 12:18)! Lord, teach us to take care how we speak. Help us to remember that we are Your witnesses. We have a testimony to maintain. Teach us that there is a better way than the way of “lying lips” (Proverbs 12:22). Help us, Lord, to bring “glory” to You, as we keep on confessing our faith: “Jesus Christ is Lord” (Philippians 2:11).

Teach us, Lord, to turn from the wrong way, and to turn to the right way.

Proverbs 13:12-25

What, Lord, do we do with Your Word? How do we respond to Your Word? Do we respect Your Word? Do we despise Your Word? There’s a right way and a wrong way of hearing Your Word (Proverbs 13:13). Teach us, Lord, to turn from the wrong way, and to turn to the right way (Proverbs 29:1; Psalm 19:7-14).

Help us, Lord, to throw away our bad fruit and enjoy Your good fruit.

Proverbs 14:1-19

“A perverse man will be filled with the fruit of his ways, and a good man with the fruit of his deeds” (Psalm 14:14). Lord, You speak to us about two kinds of fruit – good fruit and bad fruit. How are we to have good fruit in our lives? Help us, Lord, to throw away our bad fruit – “strife, jealousy, anger, selfishness … ” – and enjoy Your good fruit. We need Your Word (Psalm 1:1-3). We need Your Spirit (Ephesians 5:18). – “love, joy, peace … ” (Galatians 5:19-24).

Help us, Lord, to see the light at the end of the tunnel – “the salvation of our souls.”

Proverbs 13:1-11

“The light of the righteous rejoices” (Proverbs 13:9). We thank You, Lord, that Jesus is our Light. He’s “the Light of the world” (John 8:12). In Him, we rejoice (Romans 5:11 – “the blood Of Jesus, Your Son, cleanses us from all sin” (1 John 1:7). We thank You that, through Jesus, You have “called us out of darkness into Your marvellous light” (1 Peter 2:9). When, Lord, we’re going through hard times, help us to see the light at the end of the tunnel – “the salvation of our souls” (1 Peter 1:6-9).

Help us, Lord, to live a Godly, Christlike, Spirit-filled life – a life of love.

Proverbs 17:1-12

What kind of people are we to be? What kind of life are we to live? Lord, You’re calling us to live a life of “love” (Proverbs 17:9). How, Lord, do we learn what love is? – We learn from You. You show us what love is – “God so loved the world that He gave His only Son … ” (John 3:16). In Jesus, we see perfect love – “The Son of God loved me and gave Himself for me” (Galatians 2:20). The Holy Spirit fills our lives with Your love – “The fruit of the Spirit is love” (Galatians 5:22). Help us, Lord, to live a Godly, Christlike, Spirit-filled life – a life of love.

The Holy Spirit in the Life of Faith

The Holy Spirit is the Breath of God. All Scripture is God-breathed. We experience the Breath of God upon our life when we listen attentively to the God-breathed Scriptures. Paul speaks, in 2 Timothy 3:15-17, of the  relationship between the Breath of God (the Holy Spirit) and the God-breathed Word (the Holy Scriptures) - 'the Holy Scriptures ... are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work'.

1) The Holy Spirit uses the Word of God to make us wise.

    The wisdom which comes from the Spirit and the Word is a special kind of wisdom. It is not the wisdom of this world. It is the wisdom which is bound up with Christ, salvation and faith. Worldly wisdom places great value on intellectual attainment. It emphasizes the importance of getting on in the world. True spiritual wisdom has quite different priorities. As we feed upon God's Word, the Spirit imparts wisdom to us, a wisdom which the world can neither understand nor receive. This is the wisdom of which Paul speaks in 1 Corinthians 2. He describes this wisdom as 'a secret and hidden wisdom' (v.7). This wisdom is no longer hidden from us - 'God has revealed it to us by His Spirit' (v.10). It is hidden only from those who refuse to read and hear with faith the 'words ... taught by the Spirit' (v.13).

2) The Holy Spirit uses the Word of God to lead us to Christ.

    Jesus has given us His promise concerning the Holy Spirit: 'He will glorify Me, for He will take what is Mine and declare it to you' (John 16:14). If we are to honour the Holy Spirit in our preaching, we must focus on the cross of Christ' - 'we preach Christ crucified', 'I decided to know nothing among you except Jesus Christ and Him crucified' (1 Corinthians 1:17,23; 2:2). We must pray for 'the Spirit's power' (1 Corinthians 2:4-5). How are we to preach Christ crucified? Will it mean preaching only from a select group of 'gospel texts' which refer explicitly to the death of Christ? Preaching Christ and Him crucified does not mean that we must narrow down the focus of our preaching. What, then, does it mean? It means that we must learn to see Christ in 'all the Scriptures' (Luke 24:27). At the very centre of all of our preaching from God's Word, there must stand Jesus Christ and Him crucified. We do not read Christ into places where He is not to be found. Rather, we emphasize that Christ - 'the Lamb of God who takes away the sin of the world' (John 1:29) - is the central Theme of the Scriptures. The Spirit of God points us to Jesus Christ and Him crucified. We are to 'keep our eyes on Jesus' (Hebrews 12:2). As we keep our eyes on Him, we will find that the Spirit directs our attention to the cross, graciously reminding us that we have been 'redeemed ... with the precious blood of Christ' (1 Peter 1:18-19).

3) The Holy Spirit uses the Word of God to bring us to salvation.

    Jesus Christ is 'our wisdom, our righteousness, our sanctification and redemption' (1 Corinthians 1:30). He is our full salvation. From beginning to end, our salvation is in Him. There is no room for boasting on our part: 'Let him who boasts, boast of the Lord' (1 Corinthians 1:31). Our salvation is an 'out of this world' salvation. It is 'out of this world' in its origin. It is a salvation which has its origin in the 'before the ages' love of God, the eternal love of God. It is a salvation which has, as its destiny, 'our glorification' (1 Corinthians 2:7). When Paul speaks of this eternal salvation, this glorious salvation, he emphasizes its 'out of this world' character. He writes, 'What no eye has seen, nor ear heard, nor the heart of man conceived ... God has prepared for those who love Him' (1 Corinthians 2:9). This salvation is not only 'out of this world'. It has entered into our experience: 'God has revealed (His salvation) to us through the Spirit' (1 Corinthians 2:10). Salvation has been revealed. It has come 'from above'. Here below, we experience salvation. Here below, we confess, with gladness of heart, that salvation has come to us. Tempted to doubt God's salvation, we must allow the Spirit to bring to our remembrance this salvation which comes 'from above'. Tempted to think that we 'know it all', we must remember that we are still here below. When we speak of God's salvation, we  must speak with deep gratitude to God 'for His inexpressible gift' (2 Corinthians 9:15). Our words can never give adequate expression to God's great salvation. Nevertheless, we must not be hesitant in preaching Christ and His salvation. As we preach the gospel of salvation, we must never lose sight of the way in which the Spirit has revealed God's salvation to us. Salvation has not come to us from the depths of our own heart. It has not come to us from some 'great beyond' which makes the whole matter so private that we dare not speak of it. Salvation has come to us through 'words ... taught by the Spirit', the words of Holy Scripture. To those who live below, salvation has come 'from above'. When we think of God's salvation, we will come to appreciate its greatness, as we learn to see the greatness of our sin, the greatness of our need.

    God's salvation corresponds to our need. We have a need for forgiveness. The Gospel speaks to us of 'peace with God through our Lord Jesus Christ' (Romans 5:1). We doubt our ability to keep going in the life of faith. God's Word says to us, 'Do you not know ... that God's Spirit dwells in you?' (1 Corinthians 3:16). We wonder if there is hope. God assures us that there is hope. He does this by pouring His love 'into our hearts through the Holy Spirit who has been given to us' (Romans 5:5). Peace with God provides us with the God-given foundation for living the life in the Spirit. Before we are called to the life of discipleship, God says to us, 'There is ... now no condemnation for those who are in Christ Jesus' (Romans 8:1). To the believer, God says, 'You have been set free' - set free 'from the law of sin and death', set free 'for the law of the Spirit of life in Christ Jesus' (Romans 8:2). This freedom is in Christ. The Lord Jesus says to us, 'if the Son makes you free, you will be free indeed' (John 8:36). His way of setting us free is emphasized in John 8:32 - 'you will know the truth, and the truth will set you free'. Our experience of freedom, given to us by Christ through His Word of truth, is to be an ongoing experience. This experience of freedom is described by Paul in 2 Corinthians 3:16-18. It begins 'when a man turns to the Lord' (v.16). Freedom is the gift of God. It is the gift of the Spirit: 'where the Spirit of the Lord is, there is freedom' (v.17). Our ongoing experience of freedom - freedom from sinfulness, freedom for Christlikeness - grows 'from one degree of glory to another as we 'behold the glory of the Lord' (v.18).

4) The Holy Spirit uses the Word of God to bring us to faith.

    God's salvation is a gracious salvation. When, however, we join in Paul's affirmation of Ephesians 2:5 - 'by grace you have been saved' - , we must take care to look down to verse 8 where we find the additional words, 'through faith': 'By grace you have been saved through faith'. There must be no hint of a grace which works apart from faith, a grace which makes faith redundant. That would be 'saved by grace without faith' which is very different from 'saved by grace through faith'. In our preaching, we must emphasize both the absolute necessity of grace and the absolute necessity of faith. It is important for us to ask some key questions about faith.

    Our first question is this: 'Where does faith come from?' Is there a basic inclination in man towards believing? The parable of the Pharisee and the publican (Luke 18:9-14) gives us, in the proud Pharisee, a striking picture of man apart from the grace of God. We may not believe that we are absolutely perfect but we will, nonetheless, look around ourselves until we see someone to whom we can point and say, 'Lord, I'm not as bad as him. I'm better than him'. The Holy Spirit has a very definite answer to such sinful pride - 'you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things' (Romans 2:1). How do we move from being the proud Pharisee, boasting of our own self-righteousness to becoming the humble publican, crying to God for His mercy? There is only one way, the way of the Gospel. It is when the 'Gospel' comes to us 'not only in word, but also in power and in the Holy Spirit and with full conviction' that we are brought to faith (1 Thessalonians 1:5; 2:13). Let us not imagine that we can bring others to faith without the power of the Holy Spirit working in us and through us.

    When we move on to our second question, 'What is faith?', we find that the parable of the Pharisee and the publican provides us, in the publican, with a simple picture of faith. The contrast between the faith of the publican and the works of the Pharisee is total. The faith of the publican was not a 'work' by which he earned salvation. He received salvation as a gift of God's grace. The faith of the publican points in one direction only: the mercy of God. His prayer, 'God, be merciful to me, a sinner' (v.13), points away from the sinner to the Saviour. When we observe Jesus' use of the word, 'justified', in verse 14, our thoughts tend to move towards Paul and the doctrine of justification by faith. The doctrine of justification by faith was Jesus' doctrine before it was Paul's. What does say Paul say about justification by faith that is not already said - in essence - by Jesus in this parable? Paul contrasts grace and works in Romans 11:6 - 'if it is by grace, it is no longer on the basis of works'. He contrasts faith and works in Romans 9:32 where he states that Israel did not fulfil the law because 'they did not pursue it through faith, but as if it were based on works'. While Paul contrasts both grace and faith with works, he never contrasts grace and faith. They belong together. In our preaching, we must emphasize both the offer of grace and the call to faith.

    There is a third question we must ask - 'Why is faith so important?' Again, the parable of the Pharisee and the publican answers this question for us: 'this man went down to his house justified rather than the other' (v.14). It is faith which marks the difference between the man whom God has declared righteous and the man who is robed in the 'filthy rags' of his own religion and morality (Isaiah 64:6). The contrast between Pharisaism and saving faith is brought out well in Luke 7:36-50 where a sinful woman is forgiven as the Pharisees 'say among themselves', "Who is this, who even forgives sins?"'(v.49). Jesus' words to the woman, in verses 48 and 50, consist of three very short sentences which are packed with Gospel truth. 'Your sins are forgiven' - these words were spoken to the woman, but not to the Pharisees. Why? The answer is found in the next sentence - 'Your faith has saved you'. The reason that the woman, and not the Pharisees, heard the words, 'Your sins are forgiven', is clear. She believed. They did not believe. The Lord Jesus then said to the woman, 'Go in peace'.

    From these words of peace, we may find our thoughts turning to the Dove of Peace, the Holy Spirit. In giving to the believer the forgiveness of sins, the Lord Jesus also gives the Holy Spirit. In grace and mercy, God gives the Holy Spirit to us: 'regeneration and renewal in the Holy Spirit', given to us by 'the goodness and loving kindness of God our Saviour ... poured out upon us richly through Jesus Christ our Saviour' (Titus 3:4-7). The direct connection between Christ and the Holy Spirit is emphasized in John the Baptist's prophecy: 'He (Jesus Christ) will baptize you with the Holy Spirit' (Matthew 3:11; Mark 1:8; Luke 3:16; John 1:33). In Galatians 3:14, Paul stresses that it is 'in Christ Jesus that we receive the promise of the Spirit through faith'. He goes on to emphasize that 'faith works by love ' and speaks also of 'love' as 'the fruit of the Spirit' (5:6,22-23).  Love - this is so important. Love - this is the practical context for all of our theological reflection concerning the Holy Spirit in the life of faith.

5) The Holy Spirit uses the Word of God for our profit.

    At our local primary school, I began a lesson on the Old Testament prophets by asking the question, 'What is a prophet?' One boy gave the answer, 'It's when you sell something for more than you bought it for'. We profit from the Scriptures because Scripture is a word of prophecy: 'men moved by the Holy Spirit spoke from God' (2 Peter 1:21). How do we profit from the prophets? How do we profit from the Scriptures? The answer is given in 2 Timothy 3:16 - 'All Scripture is God-breathed and profitable'. Scripture is profitable because Scripture is God-breathed. The Bible is the Word of God. That's why it profits us. If the Bible is not the Word of God, no amount of our saying, 'I derive profit from reading the Bible' will make it the Word of God. It is not our faith or lack of faith which decides whether or not the Bible is God's Word. Our faith or lack of faith can neither add to nor take away from Paul's great declaration, 'All Scripture is God-breathed'. Our faith rests on a sure foundation: 'How firm a foundation, ye saints of the Lord, is laid for your faith in His excellent Word!' Despite our unbelief, 'the Word of God is not bound' (2 Timothy 2:9). Through His Word, God is able to lift us out of our unbelief and bring us into the assurance of faith. We profit from God's Word when we allow the Breath of God, the Holy Spirit, to breathe His God-breathed words into our hearts and lives.

6) The Holy Spirit uses the Word of God to teach us.

    Jesus tells us, in John 7:17, that if we want to understand His teaching, we must commit ourselves to doing the will of God. True understanding of Christ and His Gospel goes hand in hand with a practical commitment to living as His disciple. If we are not to be 'blown here and there by every wind of teaching', we need to commit ourselves to being 'doers' of God's Word (Ephesians 4:14; James 1:22). There are 'some things', in God's Word, which are 'hard to understand' (2 Peter 3:16). Many demands will be placed on those who take seriously the task of 'correctly handling the Word of truth' (2 Timothy 2:15). As we wrestle with the many-sided complexities of gaining an accurate understanding of God's Word, we must never lose sight of 'the simplicity which is in Christ'. We must take great care to maintain our 'sincere and pure devotion to Christ' (2 Corinthians 11:3).

In our learning from God's Word and in our teaching God's Word to others, we are to honour the Holy Spirit. He is our Teacher. This is what Jesus says concerning Him - 'the Counsellor, the Holy Spirit, whom the Father will send in My Name, will teach you all things and will remind you of everything I have said to you' (John 14:26). As we walk with the Lord, 'letting the Word of Christ dwell in us richly' the Holy Spirit will not fail us. He will not leave us without a word to speak for Him (Colossians 3:16; Luke 12:12). In the ministry of God's Word, we are to say only what the Holy Spirit gives to us for the spiritual feeding of the people.

    When I was a student, this lesson was impressed upon me by my Minister, George Philip. He pointed out to me that there may be many things which will interest me in the study, but they may not be what God is wanting me to share with the people when I go to the pulpit. I have never forgotten his words. They have provided an important framework for my ministry. Our goal is not to impress people with our great learning. Rather, it is to give them a glimpse of the greatness of our Saviour, the Lord Jesus Christ. Jack Rogers gives us a thought-provoking account of a sermon preached by G.C. Berkouwer while he was in the U.S.A. - 'The worshippers were disappointed by his sermon. They could understand it! They expected the great professor to be profound (i.e. abstract, dull). Instead, he preached a simple gospel sermon of pastoral comfort and affirmation' (Confessions of a Conservative Evangelical, p.141). If our preaching is a disappointment to those who bring with them the wrong expectations, let us not be perturbed. If our preaching is a help to those who are eagerly seeking to be instructed in the Word of God, let us rejoice. We are to help our hearers to 'grow in the grace and knowledge of our Lord and Saviour Jesus Christ' (2 Peter 3:18). This is 'the work' for which we have been 'set apart' by 'the Holy Spirit'. This is 'the work' to which we have been 'called' by 'the Holy Spirit' (Acts 13:2).

7) The Holy Spirit uses the Word of God to reprove us.

    This ministry of the Spirit - His reproving ministry - is vitally related to His correcting ministry. These ministries belong together. In His reproving ministry, the Spirit is concerned with showing us where we have gone wrong. In His correcting ministry, He is concerned with bringing us back to the right way. There will be those who are reproved by the Spirit of God yet they refuse His correcting ministry. The Word of God speaks very directly of this in Proverbs 29:1 - 'He who is often reproved, yet stiffens his neck, will suddenly be broken beyond healing'. This, however, is not the intention of the Spirit's reproving ministry. The Holy Spirit reproves us so that He might bring us back into the way of holiness. In Hebrews 3:7, we read words which 'the Holy Spirit' speaks to us, 'Today, when you hear His voice, do not harden your hearts'.

    In Paul's letters, we have two different yet related instructions concerning obediennce to the Spirit of God - 'Do not grieve the Holy Spirit of God' (Ephesians 4:30). and 'Do not quench the Spirit' (1 Thessalonians 5:19). While these two instructions may be similar, there is a difference of emphasis. The warning against grieving the Spirit is more related to the Spirit's reproving ministry while the warning against quenching the Spirit is more related to His correcting ministry. When the Spirit is reproving us for our wrong living, we must not grieve Him by continuing in the wrong way. When the Spirit is seeking to bring us back into the pathway of holiness, we must not quench Him by resisting His holy promptings within us.

    In connection with the Spirit's reproving ministry, we must consider Christ's warning against committing the unpardonable sin, 'the blasphemy against the Spirit' (Matthew 12:31-32; Mark 3:28-30; Luke 12:10). What is Jesus saying to us here? He is urging us to be responsive to the Spirit in His ministries of reproof and correction. We must not isolate this sin against the Spirit from all other sins of resisting the Spirit. Jesus is pressing home the urgent importance of not grieving the Spirit and not quenching the Spirit. In His ministries of reproof and correction, the Spirit speaks to us as the Spirit of Christ. He speaks as the One concerning whom Jesus says, 'He will bring glory to Me by taking from what is mine and making it known to you' (John 16:14). The Spirit convicts us of our sin with a view to bringing us to the Saviour who graciously forgives our sin.

8) The Holy Spirit uses the Word of God to correct us.

    The Spirit's ministries of reproof and correction belong together. In Ephesians 4:30, we see both reproof and correction. We are warned - 'Do not grieve the Holy Spirit of God'. We must take care that we do not follow a pathway that will lead us further away from the Lord. We are encouraged - 'in whom you were sealed for the day of redemption'. We must not lose sight of the glorious destiny towards which the Lord is leading us. In His ministries of reproof and correction, the Lord does not treat us as strangers. He treats us as children. 'Sent into our hearts' by 'God' the Father, 'the Spirit' enables us to call God our 'Father' (Galatians 4:6). In love, we are reproved - ' the Lord disciplines him whom he loves, and chastises every son whom he receives' (Hebrews 12:6). His goal is our correction. He wants to transform our life, to bring us out of a life dominated by sin and into a life filled with His blessing.

    Calling us back from a life that dishonours God - Do not get drunk with wine, for that is debauchery', He invites us to live a life that brings glory to God - 'be filled with the Spirit' (Ephesians 5:18). The Spirit corrects us as we respond, with the obedience of faith, to the Lord's command - 'be filled with the Spirit'. Paul does not say, 'Fill yourselves with the Spirit'. He says, 'let the Holy Spirit fill you' (N.E.B.). God is calling us to 'the life-long walk in the Spirit' (A.W. Tozer, The Divne Conquest, p.110). He is calling us to 'keep on being filled with the Spirit'.The Spirit-filled life is a  gift of God, a gift of grace. There can be no room for boasting of our own moral superiority. All the glory belongs to the Lord. We can only look away from ourselves to Him and say, 'the Lord has done this, and it is marvellous in our eyes' (Psalm 118:23). Our testimony must always be this, 'Not to us, O Lord, not to us, but to Your Name be the glory, because of Your love and faithfulness' (Psalm 115:1).

9) The Holy Spirit uses the Word of God to train us in righteousness.

    Whenever a preacher speaks about being baptized with the Spirit or filled with the Spirit, different hearers hear the words in different ways. An important biblical way of thinking about the baptism with the Spirit is indicated in Matthew 3:11-12 and Luke 3:16-17. The baptism with the Spirit is a baptism with 'fire' - 'His winnowing fork is in His hand and He will clear His threshing floor and gather His wheat into the granary, but the chaff He will burn with unquenchable fire'. The Spirit led Jesus, after His baptism, into the wilderness to be tempted by the devil (Matthew 4:11; Mark 1:12-13; Luke 4:1-2). The Spirit leads us into the refining fire where we are trained in righteousness. Training in righteousness is not fun. Compare training in righteousness with the training of a sportsman. It is hard work. There are times when it is difficult to see the goal. When we are going through hard times, we must remember the goal - 'praise and glory and honour at the revelation (or appearing) of Jesus Christ' (1 Peter 1:6-7).

    When we are being trained in righteousness, there will be difficulties arising from the fact that loyalty to Christ is not welcome in an unbelieving world. God's Word tells us that 'all who desire to live a godly life in Christ Jesus will be persecuted' (2 Timothy 3:12). When we are being trained in righteousness, we must recognize that God's way for us may not be the way that we would have planned for ourselves. When Paul prayed about his 'thorn in the flesh', his prayer was answered - but not in the way he had hoped. The weakness remained, but in it Paul experienced something greater - the grace of God. God can turn even the most unlikely circumstances into ideal situations for training in righteousness. We can be assured that God knows what He is doing. Over the whole process of training in righteousness, He writes these great words - 'My grace is sufficient for you' (2 Corinthians 12:7-9).

10) The Holy Spirit uses the Word of God to make the man of God, complete for every good work.

    'Man of God' - isn't that a wonderful expression? That's what God calls us! We don't deserve to be called this, but this is what God has made us in Christ. God is determined to make us worthy of this marvellous title which He has so graciously bestowed upon us! We are called to maturity. We are called to mature holiness. We are to mature in our response to God's call to holiness, that call which is at one and the same time both a command and a promise - 'be holy, for I am holy', 'You shall be holy, for I am holy' (Leviticus 11:44; 1 Peter 1:16). God's call to holiness is clear - ''God has not called us to uncleanness, but to holiness'. This call is followed by these solemn words of warning - 'whoever disregards this, disregards not man but God, who gives His Holy Spirit to you' (1 Thessalonians 4:7-8). Maturity is bound up with holiness. The nearest we have, in Scripture, to a definition of maturity is found in Hebrews 5:14 - 'solid food is for the mature, for those who have their faculties trained by practice to distinguish good from evil'. 'Trained by practice to distinguish good from evil' - what a practical definition of maturity! May God grant a revival of such maturity in our day. We are being 'equipped for every good work' These good works are the works of faith - 'By grace you have been saved through faith ... to do good works' (Ephesians 2:8-10). These good works are produced in us through the sanctifying work of the Holy Spirit. As we 'let the Word of Christ dwell in us richly', the Spirit works in us to make us more like our Saviour, the Lord Jesus Christ - 'the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control' (Colossians 3:16; Galatians 5:22-23).