The Beginning Of Conflict And The Promise Of Victory

“Created in the image of God” (Genesis 1:26-27) - “God saw everything that He had created … it was very good” (Genesis 1:31). At the end of Genesis 1, things couldn’t get any better. It looked so promising. The future looked bright with hope. It was bright with the light of God’s love. Everything looked so good. Could things get any better than this? Sometimes when we feel like this, there can be trouble just around the next corner! That’s what we have in Genesis 3. It begins with the question, “Did God say?” (Genesis 3:1). This is asking for trouble – big trouble! Before long, questioning becomes contradiction – “the serpent said to the woman, ‘You shall not surely die” (Genesis 3:4). God says one thing. The serpent (Satan – see Revelation 12:9) says something else. He says the exact opposite! From that moment, there was conflict – but there was also the promise of victory. In Genesis 3:15, there’s a great prophecy. It points forward to the death of Jesus Christ, our Saviour. The serpent – Satan – bruises our Saviour’s heel. Jesus was crucified. This is the bruising of his heel. Beyond the pain of crucifixion, there was, for Jesus, the mighty triumph of resurrection. Jesus triumphed over Satan. It was not Satan’s heel that was bruised. It was his head! The heel and the head – what a difference there is between the two! Jesus has the upper hand! The victory belongs to Jesus. The conflict is “fierce.” The victory is “secure.” While we are on this earth, we can never escape the conflict. Satan will keep on badgering us. He will keep on sowing his seeds of doubt – “Did God say?” We are not alone in this battle. God keeps on coming to us. He comes with His grace – and He comes with His question, “Who is on the Lord’s side?” He’s inviting us to walk with Him on the pathway of salvation, sanctification and service. He does not lift us above the conflict – but He does give us the victory: His victory. When Satan comes to us, may God give us strength to say, “No.” When Jesus comes to us, may we receive His strength, the strength to say “Yes”, the strength to say, “By Thy call of mercy … By Thy grand redemption, By Thy grace divine, We are on the Lord’s side; Saviour, we are Thine… Always on the Lord’s side, Saviour, always Thine.”

Great Sin And Even Greater Grace

"The Lord saw that the wickedness of man was great in the earth" (Genesis 6: 5) - This is great sin. "But Noah found grace in the eyes of the Lord" (Genesis 6:8) - This is even greater grace. God could have looked on the whole human race , and said, "Enough is enough. That's us finished." He didn't do this. He didn't give up on us. He kept on going - with His purpose of grace, His plan of salvation. Beyond the flood, there was the new beginning. God was doing a new thing. This was the work of His grace. It had nothing to do with human righteousness. It had everything to do with divine mercy - the saving grace of God. When you read about the flood, look beyond the destruction - and see the salvation of God.

Let The Living Water Flow.

“And Abraham reproved Abimelech because of a well of water, which Abimelech’s servants had violently taken away” (Genesis 21:25, King James Version).

As I read this verse, I found myself thinking about God’s Word and God’s Spirit. Through God’s written Word, the Holy Spirit speaks to us His Word of “reproof” and “correction” (2 Timothy 3:16). In His ministry of reproof, He says to us, “This is not the way you are to go.” In His ministry of correction, He says to us, “This is the way you are to go.” Leading us out of the wrong way and into the right way – this is the Spirit’s ministry of reproof and correction. Jesus speaks of this ministry of the Spirit – He leads us out of “sin” and into “righteousness” (John 16:8). The Holy Spirit calls us to look at ourselves honestly. He shows us that we “have forsaken the Lord, the fountain of living waters” (Jeremiah 2:13). Jesus calls us to “come to Him and drink.” He says to us that, when we believe in Him, “rivers of living water will flow from our hearts” (John 7:37-38).

Gathered To His People

“Gathered to his people” (Genesis 25:8,17)

This phrase caught my attention. It brought to mind the words of Jesus – ” … they will see the Son of Man coming on the clouds of heaven with power and great glory. And He will send out His angels with a loud trumpet call, and they will gather His elect … from one end of heaven to the other” (Matthew 24:30-31). What a great and glorious future the Lord is preparing for His people! We thank the Lord for what He done. We look forward, and we say, “The best is yet to be” – “if while we were enemies, we were reconciled to God through the death of His Son, much more surely, having been reconciled, will we be saved by His life” (Romans 5:10).

Open Doors And Closed Doors

“The Lord appeared to Isaac and said,’Do not go down to Egypt, settle in the land that I shall show you” (Genesis 26:2).

Sometimes, God says, “No” – “This is not the way you are to go.” Sometimes, He says, “Yes” – “This is the way you are to go.” The Lord “opens and no one shuts.” He “shuts and no one opens.” At the crossroads of life, where we must make decisions concerning the direction our life is going to take, it is good to have the Lord’s promise: “I have set before you an open door, which no one is able to shut” (Revelation 3:7-8). “Thus says the Lord: Stand at the crossroads, and look, and ask for the ancient paths, where the good way lies and walk in it and find rest for your souls” Help us, Lord, not to be like those who looked at the good way, and said, “We will not walk in it” (Jeremiah 6:16). Help us to choose the good way – and not the bad way.

Be Real!

“The voice is Jacob’s voice, but the hands are the hands of Esau” (Genesis 27:22).

Be real! What we are and what we appear to be can be two very different things. God is calling us out of hypocrisy and into holiness. There can be no real holiness if we’re only trying to keep up appearances. God is looking for holiness of heart. This is so different from the “holiness” of the Pharisees. That wasn’t holiness. It was hypocrisy. Lord, deliver us from hypocrisy, and lead us into holiness.

God’s Blessing .

“The Lord blessed the Egyptian’s house for Joseph’s sake” (Genesis 39:5).

God’s blessing overflows. We go back to Genesis 39:2 – “the Lord was with Joseph.” God was blessing Joseph – and His blessing overflowed to others.

The Word Of The Lord And The Spirit Of The Lord

“Do not interpretations belong to God?” (Genesis 40:8).
It’s a great blessing to have the Word of the Lord. There’s another great blessing. God has given to us the Holy Spirit. Through the working of the Holy Spirit in us, the Word of God comes alive. It is more than just a book. It is the Word of God to me. It is the Word of God to you. The Holy Spirit opens our eyes. He shows us Jesus. he leads us to Jesus. He gives us love for Jesus. Thank God for His written Word. Thank Him for the Holy Spirit. We read the Word, and the Holy Spirit says to us, “This is for you.”

The Power Of God And The Blessing Of God

“It is not in me. God shall give Pharaoh an answer of peace” (Genesis 41:16).

Can any of us speak the Word of God – and bring blessing to others? – “It is not in me.” Our words will never bring blessing to anyone, unless God is in our words. The real power comes from God. The real blessing comes from Him.

Sent To Bring Life

“God sent me before you to preserve life” (Genesis 45:5).

We are to bring life. That’s why God has sent us. We are to bring the Saviour. We are to bring the Scriptures. We are to bring the Spirit. People coming to the Saviour, people learning from the Scriptures, people walking in the Spirit – this is what we’re praying for and working for.

When, Lord, we turn aside from Your Word ...

2 Kings 10:1-36

When, Lord, we turn aside from Your Word, we start to think that we’re quite all right – without You. This is what we think – and we’re wrong! We need to be reminded of what we really are: sinners who need to be saved – saved by You, saved for You. Lift us, Lord, out of what we are in ourselves – and into what You are making us by Your saving grace.

Lord, the things that are most important to us are not always the things that are most important to You.

Lord, the things that are most important to us are not always the things that are most important to You. Jesus, Your Son, tells us that eternal profit is more important than personal profit. He says to us, “What will it profit a man if he gains the whole world and loses his soul?” (Mark 8:36). Help us, Lord, to hear what Jesus is saying to us – and to be changed by what He says to us.

Some Ideas For Preaching On Christ's Crucifixion

Were we there when they crucified our Lord? – Yes. He died for our sins.

In this remarkable prophecy, we see Jesus Christ, crucified for us – ‘the Lord has laid all our sins on Him’ – and risen from the dead – ‘After the suffering of His soul, He will see the light of life’ (Isaiah 53:6, 11).

‘Were you there when they crucified my Lord?’ (Mission Praise, 745). We might put this question to Isaiah. In one sense, he wasn’t there. He lived long before the time of Christ. In another sense, he was there. God opened his eyes. God gave him a glimpse of what was going to happen in the future.

‘Were you there when they crucified my Lord?’ In one sense, we weren’t there. These things happened long before we were even born. In another sense, we were there. It was our sins which Christ took with Him to the Cross. It was our sins which He left behind Him when He rose from the dead (Romans 4:25).

Jesus Christ – forsaken by God and pierced for our transgressions

Read of the Psalmist’s sufferings. Think of the Saviour, suffering for you (Psalm 22:7-8, 18; Matthew 27:39 ,43, 35).

We highlight two statements: ‘My God, my God, why have you forsaken me?’, ‘They have pierced my hands and my feet’ (Psalm 22:1, 16).

Jesus Christ was ‘crucified and killed by the hands of the lawless men’ (Acts 2:23). There is, however, more to His story than this: ‘The Lord has laid all our sins on Him’ (Isaiah 53:6).

When we read of Jesus Christ, ‘pierced for our transgressions’, we see Him ‘pierced’ by men and forsaken by God (Isaiah 53:5; Zechariah 12:10; John 19:34; Matthew 27:46).

Looking on to Jesus Christ, risen, exalted and returning, we see Him still bearing the marks of His suffering – ‘the mark of the nails’, ‘a Lamb standing as though it had been slain’, ‘pierced’ (John 20:25; Revelation 5:6; 1:7).

Jesus Christ has ‘tasted death for everyone’ (Hebrews 2:9). Now, through Him, salvation is proclaimed to ‘the congregation’, to ‘the ends of the earth’ to ‘future generations’ (Psalm 22:22, 27, 30). Jesus Christ, ‘the same yesterday, today and for ever’, proclaims salvation to the great ‘congregation’, drawn from ‘every tribe and language and people and nation’ (Hebrews 13:8; 2:12; Revelation 5:9).

Looking back to Christ’s crucifixion, looking forward to His return

We have confidence to enter the Most Holy Place by the blood of Jesus (Hebrews 10:19). We are to live as those who are awaiting the Day of the Lord’s return (Hebrews 10:25).

We look back to what Christ has done for us. We look forward to what He will do for us.

Looking back and looking forward: These are both found in Hebrews 9:28 – ‘Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for Him’.

We remember our Saviour. We remember what He has done for us: ‘the Son of God loved us and gave Himself for us’(Galatians 2:20).

We eat bread and drink wine, giving thanks that our Saviour went to the Cross for us – His body broken for us and His blood shed for us.

We are not only looking back. We are also looking forward: ‘As often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes’ (1 Corinthians 11:23-26).

Remember – and pray, ‘Come, Lord Jesus!’(Revelation 22:20).

As we remember our Lord Jesus Christ, we see how sinful we really are and we pray for ‘mercy’ and ‘grace’ (Hebrews 4:15-16). It is through His grace and mercy that we are able to look forward to ‘eternal salvation’ (Hebrews 5:9).

“It is finished”. The work of redemption is completed. Jesus is the risen Lord.

The story continues. Jesus is betrayed. Jesus is arrested (John 18:1-11). He stands before the Jewish authorities (John 18:12-14, 19-24).

Jesus is ‘drinking from the cup which the Father has given Him’- He drinks from the cup of our condemnation that we might drink from the cup of His salvation (John 18:11; Matthew 26:38-39; 2 Corinthians 5:21; 1 Corinthians 11:23-26).

Jesus’ death was not only ‘expedient’. It was ‘necessary’- for our salvation (John 18:14; Luke 24:26).

Alongside the story of Jesus there is the story of Peter (John 18:15-18, 25-27). Jesus’ death was not the end of His story – He rose from the dead (Luke 24:5-6; Acts 2:23-24). Peter denied the Lord three times. This was not the end of his story. For each denial, there was a new commitment (John 21:15-17). For each denial, there were, on the Day of Pentecost, 1,000 people brought to Christ (Acts 2:38, 41).

‘Barabbas was a robber’. He was released (John 18:39-40). There was ‘no crime’ in Jesus. He was ‘crucified’ (John 18:38; 19:4, 6, 16).

Was Jesus no more than the innocent victim of a shameful and tragic miscarriage of justice? No! Jesus, the King of kings, chose to die.

Looking ahead to the Cross, He said, ‘For this I was born…’ (John 18:36-37). In love, He chose death on the Cross.

As truly as Barabbas, each of us can say, ‘He took my place and died for me’. In His death, Jesus did not only take the place of one sinner, Barabbas – ‘He took the place of many sinners’. He did not simply bear the punishment deserved by one sinner, Barabbas – ‘The Lord made the punishment fall on Him, the punishment all of us deserved’ (Isaiah 53:12, 6).

‘It is finished’ (John 19:30). These are not words of despair. They are words of triumph.

At an early stage in His public ministry, Jesus said, ‘My food is to do the will of Him who sent Me to finish His work’ (John 4:34). Even then, He was looking ahead to the Cross, to the completion of the work of redemption.

In one sense, ‘it is finished’- on the Cross. In another sense, there is more to be done – by the Father. The Cross is followed by the resurrection – ‘God raised Him from the dead’(Acts 2:24; Romans 10:9).

To come to the words, ‘It is finished’ is not to reach the end of the story.

Jesus was laid in the tomb (John 19:42). This was not the end of His story.

He was raised on the third day (1 Corinthians 15:4)!

We are not alone in our battle against Satan. You, Lord, are with us – and You are stronger than Satan!

Nehemiah 4:10-5:13

“Our God will fight for us” (Nehemiah 4:20). What tremendous encouragement there is in these wonderful words! We are not alone in our battle against Satan. You are with us – and You are stronger than Satan! When Satan attacks us, teach us, Lord, to take our stand on Your Word: “The Lord your God will go with you, to fight for you against your enemies, to give you the victory” (Deuteronomy 20:4).

When Satan, our great enemy, tries to pick an argument with us, help us, Lord, to keep on working for You ...

Nehemiah 5:14:6:19

What are we to do when we face those who are “scheming to harm” Your servants and Your work? We are to devote ourselves to Your work – and we are to pray for your strength (Nehemiah 6:2; Nehemiah 5:16; Nehemiah 6:9). When Satan, our great enemy, tries to pick an argument with us, help us to give him this answer: “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you” (Nehemiah 6:3). Help us, Lord, to keep on working for You – and to pray that “many will see and fear, and put their trust in the Lord” (Psalm 40:3).

We thank You, Lord, for the defeat of Satan - and the victory of Jesus, our Saviour and Lord.

Esther 7:1-8:17

We read about "a foe and enemy! The wicked Haman!" (Esther 7:6). There's a more powerful enemy than Haman - Satan! "Haman was hanged on the gallows he had prepared for Mordecai" (Esther 7:10). Satan tried to get rid of Jesus - but Jesus turned the tables on him. We thank You, Lord, for the defeat of Satan - and the victory of Jesus, our Saviour and Lord.

Lord, Your power is greater than the power of Satan.

Job 1:1-2:13

Lord, Your power is greater than the power of Satan. Help us never to forget this. Satan is “roaming through the earth”, “prowling around like a roaring lion, seeking for someone to devour” (Job 1:7; 1 Peter 5:8) – but he can only do what You allow him to do (Job 1:12; Job 2:6). When Satan seems to be getting the upper hand, remind us that You’re the One who’s in control – not him!

Help us not to listen to Satan. He’s trying to put us down and keep us down. Help us to listen to listen to the voice of Your love. Your Word lifts us up.

Job 4:12-6:7

Lord, we read about Eliphaz. We see so much pride. We don’t see much love. Satan is speaking through Eliphaz. Help us not to listen  to Satan. He’s trying to put us down. He’s trying to keep us down. Help us to listen to the voice of Your love. Your Word lifts us up. Help us to look to You, to be lifted by You, and to give all the glory to You.

Help us, Lord, to stop talking about ourselves – and start listening to You.

Help us, Lord, to stop talking about ourselves – and start listening to You. We can get so busy – talking about all the things that matter most to us. We forget to listen to what You are saying to us about the things that matter most to You. Hep us, day-by-day, to turn to Your Word – to come to You with the prayer: “Speak, Lord, for Your servant is listening” (1 Samuel 3:10).

Past Redemption, Present Obedience, Future Hope

Numbers 15:1-41
God’s work among His people was directed toward the future – “Once you’re settled in the land I’m giving you” – and it was grounded in the past – “I am the Lord your God, who brought you out of Egypt to be your God” (Numbers 15:2,41). Our present obedience draws strength from our past redemption – “It is finished” – and our future hope – It is still to come.

Lord, we come to You with questions.

Exodus 17:1-18:27

Lord, we come to You with questions. You give us victory. Sometimes, our questions are not answered. Always, You give us the strength that we need to keep on walking with You. Lord, when our life gets busy, help us to take time to pray. When we have so many things to do, help us to find time for listening to what Your Word has to say to us. If we're too busy to pray, we're too busy! Help us, Lord, not to be "worried and upset about many things." Help us not to forget this: "only one thing is needed" - "listening to what Jesus is saying" to us (Luke 10:38-42).

Less of our sin, more of Your love - Lord, this is our prayer.

Exodus 20:1-20

Less of our sin, more of Your love - Lord, this is our prayer. Our sin does us nothing but harm. Your love always does us good - nothing but good. We're sinners, Lord. Why do You keep on loving us? We don't know why - but we're glad that You do! We rejoice in this: "Christ Jesus came into the world to save sinners" (1 Timothy 1:15).

Help us, Lord, to see that bad things can and do happen to people who love You as well as people who don’t love You.

Job 8:1-9:19

We read the words of Bildad. He speaks as a ‘know-it-all’. He sees what has happened to Job, and he thinks, ‘Job must have forgotten God’. He fails to see that Job has not forgotten God. Help us, Lord, to see that bad things can and do happen to people who love You as well as people who don’t love You. When things are going badly, help us, Lord, to remember Your long-term purpose. You’re preparing us for ‘eternal life’ (Matthew 19:29). Help us to look beyond our sufferings. They are ‘slight and short-lived’. Help us to look ahead to the ‘eternal glory that is greater than anything we can imagine’ (2 Corinthians 4:17).

What are we to do, Lord, when we think that You're against us?

Job 9:20-10:22

What are we to do, Lord, when, like Job, we think that You are “against” us (Job 10:2)? Where do such negative thoughts come from? Do they come from You? No! They come from Satan, the “accuser ” of Your people (Revelation 12:10). When Satan attacks us, help us to remember that You love us, that Jesus died for us, that “there is no condemnation for those who are in Christ Jesus”, and that “we are more than conquerors through Him who loved us” (Romans 5:8; Romans 8:1; Romans 8:37).

When Satan is hurling his accusations at us, help us, Lord, to keep on listening to what You’re saying to us. May the voice of Your love lift us out of the pit of our despair.

Job 11:1-12:25 

We read, Lord, about Job – “a righteous and blameless man! (Job 12:4). He was suffering, and he was confused. Was He being punished by You? That’s what Zophar was telling him - Job must have done  something pretty awful to deserve this. You, Lord, were saying something very different – “My servant Job” (Job 1:8). When Satan is hurling his accusations at us, help us, Lord, to keep on listening to what You’re saying to us. May the voice of Your love lift us out of the pit of our despair.

Lord, life can be so confusing ...

Job 23:8-24:5

Lord, life can be so confusing. We see Job, trusting in You – “he knows the way that I take … ” (Job 23:10). We also hear him saying, ” … the Almighty has terrified me … ” (Job 23:16-17). where, Lord, do these negative thoughts come from? Do they come from You? No! They come from Satan! This is not “the fear of the Lord which is the beginning of wisdom” (Psalm 111:10; Proverbs 1:7). This is the fear that comes from Satan What are we to do when fear threatens to overwhelm us? What are we to do when fear threatens to destroy our trust in You? We look to You, Lord. You “have not given us a spirit of fear.” You’ve given us Your “Spirit of power and love.” You give us “a sound mind.” Help us, Lord, to keep on looking to You. May Your “perfect love cast out our fear” (2 Timothy 1:7; 1 John 4:18).

Help us, Lord, to look beyond what’s happening to us right now - and catch a glimpse of the glorious future for which You are preparing us.

Job 6:8-7:21

We read about Job, going through hard times. We remember Jesus, suffering for us - ‘My God, My God, why have You forsaken Me? At the Cross, there is no Voice from heaven, saying, ‘This is My beloved Son, with whom I am well pleased’ (Mark 15:34; Matthew 3:17). Job is suffering. Jesus is suffering.  What are we to make of this? Where are You, Lord, while all this is happening? What are You doing about it? We remember the words, spoken by Jesus to His enemies, shortly before His crucifixion: ‘This is your hour, and the power of darkness’ (Luke 22:53). You allow Satan to have his ‘hour’. ‘The power of darkness’ appears to have the upper hand. This is not the end of the story. There is ‘a happy ending’. Job is raised from his depression (42:10,12). Jesus is ‘raised’ from the dead (Acts 2:23-24). Help us, Lord, to look beyond what’s happening to us right now. Help us to catch a glimpse of the glorious future for which You are preparing us.

Lord, help us to become "mighty" for You - "mighty" in Your strength, "mighty" in Your victory.

1 Chronicles 11:20-12:7 

We read, Lord, of "the mighty men of the armies", "the mighty men who helped ... in war" (1 Chronicles 11:26; 1 Chronicles 12:1). Lord, You're teaching us about spiritual warfare - "We are not carrying on a worldly war ... the weapons of our warfare are not worldly ... the weapons of our warfare ... have divine power to destroy strongholds." You're calling us to "take every thought captive to obey Christ" (2 Corinthians 10:3-6). Lord, help us to become "mighty" for You - "mighty" in Your strength, "mighty" in Your victory.

Lord, it’s Your love for us that inspires our loyalty to You.

Psalm 26:1-27:12

“Your love is ever before me, and I will walk continually in Your truth” (Psalm 26:3). Lord, it’s Your love for us that inspires our loyalty to You. You love us. This is what makes us want to walk with You. In Your love, You lead us in the way of Your salvation. We don’t begin with walking with You. We begin with worshipping You. We celebrate Your love for us, and we receive Your strength – strength for living the new life, the life that brings glory to You.

Be An "Andrew". You May Win A "Peter" For Jesus.

In John 1:40-42, we see Andrew bringing his brother, Peter, to Jesus. In Acts 2:37-42, we see Peter bringing three thousand people to Jesus.

When we lead someone to Jesus, we have no idea of what a remarkable future may lie ahead of that person.

Note the immediacy of Andrew's response.

He was a man who had been waiting for the Messiah. He had been waiting with active and living faith. When Jesus appeared, Andrew was ready to become His follower.

Praise God for people like this, people who make an immediate response to Jesus. As soon as they hear the Gospel, they receive its message with joyful faith. It's so important that we bring Christ to such people so that, when they hear the Gospel, they will come, in faith, to the Saviour.

Andrew was a convert of the Lamb of God.

*There is such a difference between the preacher's converts and the Saviour's converts. Sometimes, people say, "Are you trying to convert me?" The answer to this question is, "No. I could never do that." We must never forget that the only real converts are the Lord's converts. Conversion is the Lord's doing. This is why prayer is so important. We must pray that the Lord will open the hearts of men, women and children.

• Jesus is the Lamb of God. He's more than our Teacher, Example or Friend. We rejoice in the words, "What a Friend we have in Jesus", but we must take care that these words are not sentimentalized and stripped of their Gospel meaning. Jesus is our Friend because He is our Saviour. Behind, Jesus the Teacher and Example, there is Jesus the Saviour. Jesus Christ is the perfect sacrifice for sin. The death of Christ - this is the centre of the Gospel. This is why Paul said, "I determined to know nothing among you except Jesus Christ and Him crucified"(1 Corinthians 2:2) and "God forbid that I should glory except in the Cross of our Lord Jesus Christ" (Galatians 6:14).
  • We have noted the importance of both prayer for the Gospel's advance and preaching the Gospel message. We now note an important way in which the Gospel reaches others: "Come and see" (John 1:39). You can say, "Come and hear." You can "gossip the Gospel."
  • Let's return to our starting-point. Andrew was eclipsed in gifts and position, but this did not make the first disciple (what an honour!) envious. He knew what God had given him to do, and he did it well ("There's a work for Jesus none but you can do. 'Tis a task the Master just for you has planned.").

Witness at home. What a mission-field your home can be! Peter became a greater apostle, but without Andrew's simple testimony, there would have been no Apostle Peter. Who knows what might happen when we speak, simply and truly, for Jesus?

Jesus And The Woman At The Well - Learning From The Woman

In John 4:11, we see the woman seeking. In John 4:29, we hear her speaking.

Through her seeking and speaking, others begin seeking (John 4:30) and speaking (John 4:42).

When she began her seeking, she was thoroughly perplexed and mystified.

The words of this stranger seemed to be absurd.

Did this stop her seeking? No! She kept on seeking. She didn’t say, “I don’t understand this. I’ll just forget I ever heard it.” What she did say was this, “I don’t understand this, but I do want to understand.”

Before we move from her seeking to her speaking, we must note the connection between seeking and finding – Jesus said, “Seek and you will find” (Matthew 7:7).

Once the woman had found, she had to speak. She had to share with others what she had found (John 4:28-29).

Her speaking led to others’ seeking. She challenges them to think about Jesus. She asks them, “What do you think?”They begin to seek for Jesus (John 4:30).

They seek, and they find – “Many of the Samaritans from that city believed in Him” (John 4:39).

Finding the Lord has two stages: (a) They “believed in Him because of the woman’s testimony” (John 4:39); (b) “Many more believed because of His Word” (John 4:41).

It is only after the second level of faith – believing because of His Word – that seeking leads to speaking (John 4:42).

It is only when faith is grounded in God’s Word, and not merely man’s word, that the hesitancy of speaking becomes the boldness of speaking.

Have you moved from seeking to speaking?

Come, Holy Spirit. Make Us New.

"We know ... " (John 3:2).

Nicodemus claimed to know a great deal about Jesus.

• Jesus had done great miracles.
• These miracles signified that God was with Jesus.
• Jesus was a teacher, sent by God.

He acknowledged that Jesus was a teacher, sent by God, but did he receive Jesus' teaching? This is an important question for us!

Jesus was unimpressed by Nicodemus' claim to knowledge. Nicodemus could know nothing without a new birth (John 3:3).. The new birth was a "must" (John 3:7).

It is possible to know a great deal, and yet know nothing that really matters.

This is true of our society. We have more knowledge than at any other time in human history, yet there's a strange absence of the kind of knowledge which brings meaning to life.

From Nicodemus, we learn that reason can take us on a journey towards faith, but it will not take us all the way to faith (John 3:4:John 3:9).

We may be impressed by the arguments, used to support the Christian Faith, but there comes a point where we must make a decision. The arguments will not compel anyone to become a believer. They may point us in the direction of faith, but they they still leave us with a decision to make.

We may be influenced by the arguments, but the arguments will not make the decision for us. The arguments provide us with information concerning the Christian Faith. We must decide what we will do with this information.

Nicodemus regarded Jesus as "a teacher of Israel", yet he didn't understand Jesus' teaching. Such understanding comes by faith.

It is possible to know very little, and yet know all that you really need to know. Through faith in Christ, we know the true meaning of our life.

It was an emotional response which brought Nicodemus to Jesus. The real problem came when he was faced with Jesus' testimony (John 3:11). He was intrigued by Jesus, attracted to Him. Jesus was calling for more than that, but Nicodemus wasn't ready to take things on to the next stage. He remained an enquirer. Did he ever become a believer? We don't know. What we can say is this: there's a huge difference between being interested in Jesus and being committed to Him. Faith begins with interest, but it doesn't stop there.

How are we to move beyond an emotional pull towards Jesus? How are we to move on to a real faith? We need to use our minds. We need to read the Bible. We need to ask the big questions - Is Jesus more than a good man? Is He more than a great teacher? Is He the Son of God? Is He our Saviour? Our answers to such questions must be more than intellectual assent. There must be more than that. There must be commitment - the giving of our whole life to Jesus.

The new birth is more than being attracted to Jesus. It's more than paying lip-service to Him. It's turning around to face Him. It's making a new beginning with Him, This is no superficial change. It's a complete change in the direction of our life.

Jesus speaks of the wind of the Spirit (John 3:8). We are to stop going against the wind. We are to start going with the wind - moving in the direction of the love of God, moving in the direction of the Saviour, moving in the direction of faith in Christ, moving in the direction of eternal life (John 3:16).

If you go against the wind of the Spirit, you will be blown along by another wind - "tossed to and fro by every wind of doctrine" (Ephesians 4:14).

It is the wind of the Spirit that will carry us beyond an emotional pull towards Jesus.

It is the wind of the Spirit that will lead us to "receive the testimony of Jesus" (John 3:11). It is the wind of the Spirit that will take us further than Nicodemus who "came to Jesus by night" (John 3:2). The Spirit does not create secret disciples, people who are ashamed of their Saviour. The Spirit leads us to say, with Paul, "I am not ashamed of the Gospel, for it is the power of God for the salvation of every one who believes" (Romans 1:16).

Come, Holy Spirit. Make us new - new in our heart, new in every part of our life.

Lord, help us to grow in Christ.

Proverbs 2:1-15

Lord, help us to grow in Christ. Help us to go often to Your Word. There, we will find strong warnings and precious promises. Help us to heed the warnings and trust the promises - to grow in Christ.

When we feel like giving up ...

Proverbs 4:20-27

When we feel like giving up, Lord, help us to keep our eyes fixed on Your Son, Jesus. He is our Saviour. He’ll give us the strength that we need to keep on walking with You in the way of faith. He’ll give us the strength that we need to keep on living in obedience to Your Word. We are often weak. He is always strong. When we feel like we can’t go on, when all of our love has gone, help us to remember the love of Jesus: “Jesus loves me! He will stay, close beside me all the way; He will always be my Friend, and His love will never end.”

Praise the Lord.

Psalms 148:1-150:6

‘Praise the Lord.’ We bring to You, Lord, our personal song of praise to God - ‘Praise be to the Lord my Rock... I will sing a new song to You, O God... I will exalt You, my God the King; I will praise Your Name for ever and ever; Every day I will praise You... My mouth will speak in praise of the Lord... I will praise the Lord all my life; I will sing praise to my God as long as I live’ (Psalms 144:1,9; 145:1-2,21; 146:2). Our personal worship is just a small part of something so much richer and fuller - ‘Let everything that has breath praise the Lord’ (Psalm 150:6). As we read these great Psalms of praise, may we be inspired to praise You more truly and more fully.

God's Gift - Eternal Salvation

Genesis 1:30 - “I have given”

The gift of God – Life is God’s gift. He is our Creator. Salvation is God’s gift. Jesus is our Saviour. The Holy Spirit is God’s gift. He has come to live in us. He will take us to live with God – to give glory to God forevermore.

Genesis 1:31 - “everything was very good”

When we look at the world as we know it, it’s hard to take this in! We must take our stand upon God’s Word. There was a time when “everything was good.” There was a time before our sin spoiled everything. There will, again, be a time when everything will be a good. There will be a time when sin will be no more. It will be a time of giving glory to God forevermore.

Christ - Crucified For Us And Risen For Us

Genesis 2:1 - “finished”

We read about the finished work of creation and we think of Jesus’ words from the Cross, “It is finished.” This is the finished work of Christ. He has completed the work that was required by the holy God for sinners to receive forgiveness.

Genesis 2:2 - “He rested”

After creation, there was rest. After crucifixion, there was resurrection. We rest in the risen Lord. We rest in His perfect sacrifice for the forgiveness of our sins. We rejoice in His triumph over death. We remind Satan that he has been defeated by our Lord and Saviour, Jesus Christ.

Lord, help us to put You first in our lives.

Genesis 38:1-30
Lord, help us to put You first in our lives. No-one is more important than You. Why do we forget this - again and again? When we forget You, Lord, bring us back to the Cross of Christ. Show us - all over again - that You have not forgotten us, that You never will forget us.

Lord, what You have done for us – we could never have done for ourselves!

Genesis 21:1-21

Lord, what You have done for us – we could never have done for ourselves!

It’s so amazing what You have done for us.

We were making plans for ourselves - but our plans didn’t include You!

You came to us. You said to us, “I have a wonderful plan for your life.”

We look at the plans we had for ourselves, we look at the plan You have for us – and we say, ‘Your way is so much better than our own way.’

Your way is the way of blessing. It’s the way of giving glory to You.

Lord, where would be – if You had not come to us, if You had not led us into Your way, if You had not brought us into Your blessing?

You did not wait for us to start looking for You – You came looking for us.

You did not wait for us to start saying, ‘Bless us, Lord’ – You came to us with Your blessing.

You did not wait for us to lift ourselves up – You lifted us up.

Thank You, Lord.

To You, Lord, be all the glory ...

Genesis 18:16-33

To You, Lord, be all the glory – You have done so many great things for us.

So many blessings – and they all come from You, Lord.

Our sins have been forgiven. You’ve come to live in us.

Such great blessing – but this is just the beginning!

You’re leading us on to eternal life.

Lord, when our heads go down, help us to lift up our eyes.

Help us to “come and see the shining hope.” Help us to look through heaven’s “open door.” Help us to catch a glimpse of “the mighty multitudes of heaven … singing, ‘Alleluia!’ … Love has the victory for ever!” (Mission Praise, 86).

We thank You, Lord, that we have the victory in Christ.

Genesis 32:22-32
We thank You, Lord, that we have the victory in Christ. This is not our own victory. It's His victory. On the Cross, He won the victory over Satan. How do we know that He has won the victory? - You raised Him from the dead. We thank You, Lord, that Jesus didn't win the victory for Himself. He won the victory for us. He gives His victory to us. Help us, Lord, to walk with You in victory. When we stumble and fall - as we so often do, pick us up and set us on our feet again. Help us to take our stand against Satan. help us to take our stand in Christ. Lead us on, Lord, from victory to victory.

Lord, we thank You that You don't give up on us - even when we don't pay much attention to You.

Genesis 34:1-31
Lord, we thank You that You don't give up on us - even when we don't pay much attention to You. We can become so self-centred. Everything revolves around ourselves. You keep on coming to us. You come to us in love.  You're calling us back to Yourself. You're calling us to bring You back into the centre of our lives. Lord, may it be less of self and more of You.

Lord, help us to walk with You.

Genesis 5:18-32
Lord, help us to walk with You. Sometimes, we wonder, “Where is our life leading us?” That depends, Lord, on who’s doing the leading. Are we being “led by the Spirit of God” (Romans 8:14)? or Have we allowed the devil to slip into the place where You alone should be? Lord, lead us to the place of blessing. Lead us by Your grace. Give us the faith which says, “Jesus is stronger than Satan and sin. Satan to Jesus must bow” (A.C.D.). When Satan – the intruder - tries to take Your place in our hearts, help us to give the answer of faith, “Satan has no authority here in this place. He has no authority here” (Debbye Graafsma). Help us to “leave no unguarded place, no weakness of the soul.” Help us “to keep our armour bright.” Help us to “attend with constant care, still walking in our Captain’s sight and watching unto prayer” (Charles Wesley).

Lord, when You speak to us ...

Genesis 1:4-13                                  
Lord, when You speak to us, help us to say, ‘Your will be done’ (Matthew 6:10).‘Let it be to me according to Your Word’ (Luke 1:38) - This was Mary’s prayer. May it also be our prayer. By ourselves, we are helpless and hopeless - Without Your help, we have no hope of doing Your will and pleasing You. We need Your Holy Spirit - May the Spirit’s ‘living water’ flow in us (John 7:37-39). Thank You, Lord, for the gift of Your Holy Spirit - He gives us the power to ‘walk in the light’ (1 John 1:7) with You. Lead us in the way of fruitfulness - the way of “love, joy, peace ..." (Galatians 5:22-23).

Ezekiel 30

In Ezekiel 30, we read about the fall of Egypt and the rise of Babylon. The history of our world is the history of the rise and fall of nations. Whatever happens, the Lord remains the Lord of history. Kingdoms rise. Kingdoms fall. The Kingdom of the Lord endures forever. This is a great encouragement to God's people. The knowledge that God is in control assures us that there is, in history, more than just the ever-changing flow of events. There is the God whose love remains forever.

Ezekiel 31

Egypt will be conquered. This message, from Ezekiel 29-30, continues in Ezekiel 31. The time of Egypt's power will come to an end. The power of God is very different. He is the eternal God. His power is a very special power. It is the power of love. His love is as great as His power. When we sing, "How great Thou art", we do not sing only of His great power. We sing also of His great love. In the events of history, we must learn to see God at work - in power and love. The power of God's love is so different from Egypt's love of power.

Ezekiel 32

Again, in Ezekiel 32, we read about God's judgment on Egypt. God's Word of judgment is awesome. There is a real sense of the holiness of God. Men cannot do what they like, and expect that God will not punish them. When we read of such things, it becomes clear to us that it is better to listen to God and obey His Word than to ignore him and invite Him to send His judgment into our lives.

Ezekiel 33

In Ezekiel 33, we read about the ministry of "the watchman." He listens to God's Word and speaks the Word of warning  to the people (Ezekiel 33:7). He declares the love of God - "I don't want wicked people to die ... I want them to turn from their ways and live" (Ezekiel 33:10). The warning is spoken as the voice of love, calling sinners to draw back from the way that leads to death, to turn to the Lord and live.

Ezekiel 34

In Ezekiel 34, there is the promise of a new Shepherd for the lost sheep. This is Good News. We are more than lost sheep. We are the Lord's sheep. Without the Lord, we are  lost. In Him, we are found. God says, "I will search for My sheep Myself and I will look after them" (Ezekiel 34:11). We read this, and our thoughts turn to Jesus, who came to seek and to save the lost. Jesus is the Good Shepherd, who laid down His life for us. He is the Great Shepherd, who rose from the dead for us. He is the Chief Shepherd, who is coming again for us. The Lord says to us, "You, My sheep, are the sheep of My pasture." He says to us, "I am your God" (Ezekiel 34:31).

Ezekiel 35

In Ezekiel 35, we learn that it is through His judgment as well as His salvation that we learn that the Lord is God. It is important that we remember two things - (i) God's purpose is salvation (John 3:17); (ii) His judgment comes upon us as a result of our sin (John 3:18). The light of God's love shines brightly. It is sin which brings darkness into our world. The darkness of our sin is great. The bright shining light of God's love is greater. This is the great love of God, revealed to us in Jesus Christ, the Light of the world.

Ezekiel 36

The great miracle of the new birth is described in Ezekiel 36:26 - "I will give you a new heart and put a new spirit in you." We cannot change ourselves. We must be changed by the Lord. He forgives our sin. He gives us His Holy Spirit. He enables us to put the past behind us and live the new life in the Spirit.

Ezekiel 37

To the valley of dry bones, the Word of God is spoken: "I will put My Spirit in you, and you will live" (Ezekiel 37:14). It is only through the working of the Holy Spirit that there can be blessing among God's people. It is only through the Spirit's power that God's work is carried forward in the blessing of many who are dead in their sins without God's saving grace. When the Lord comes in power, everything changes. The dead are brought to life.

Ezekiel 38

In Ezekiel 38:23, we read about God's purpose in history - "I will show My greatness and My holiness. I will reveal Myself to many nations. Then they will know that I am the Lord." It is important that we see the divine dimension in the events which take place here on earth. There are political events, but politics isn't everything. There's more than politics. There's the work of God. He is working out His plan,

Ezekiel 39-43

"I will pour out My Spirit on the nation of Israel" (Ezekiel 39:29). True blessing comes when God pours out His Spirit. This is something for which we must always - the outpouring of the Holy Spirit.

In Ezekiel 40-43, we have a description of the temple. We can measure the physical dimensions of the temple, but there is something that we cannot measure: "I saw the glory of the Lord fill the temple" (Ezekiel 43:5). This is the spiritual dimension. This is the presence of the Spirit of the  Lord. We look beyond the temple. We catch a glimpse of the glory of God. The glory of the temple fades. The glory of the Lord remains forevermore.

Ezekiel 44-46

In Ezekiel 44-46, we read about the worship of God. The emphasis is on holiness. The place of worship is described as "the holy place" (Ezekiel 44:1). When we move into the New Testament, the emphasis is on the people. We are to be the holy people of God - "You are chosen people, a royal priesthood, a holy nation, people who belong to God." Why does God call us to be His holy people? - "You were chosen to tell about the excellent qualities of God, who called you out of darkness into His marvellous light." As we do this, there's something we must never forget - "Once you were not God's people, but now you are. Once you were not shown mercy, but now you have been shown mercy" (1 Peter 2:9-10).

Ezekiel 47-48

In Ezekiel 47:1-11, we have a wonderful picture and an encouraging message - the river of God's blessing. In Ezekiel 48:35, we have a wonderful presence and an inspiring message - "The Lord is there."

Jeremiah 7-9

God speaks to His people about their sin - "The people of Jerusalem turned away from Me without ever returning ..." (Jeremiah 8:5). He is not pleased with them. He is calling them to return to Him - "Change the way you live ..." (Jeremiah 7:3). The life of Israel is “like the desert” (Jeremiah 9:12). This moral and spiritual desert is described in Jeremiah 9:13-14 - “The Lord answered, They’ve abandoned My teachings that I placed in front of them. They didn’t obey Me, and they didn’t follow them, They followed their own stubborn ways and other gods ...” This was a serious situation. These words are very relevant to today’s Church and world. God is not being taken seriously. His Word  is being ignored. The situation goes from bad to worse. God is speaking. Few people are listening. He speaks through His Word. Few people are reading His Word. We must listen to what God says and do what He tells us to do.

Jeremiah 10-12

“The Lord is the only God. He is the living God and eternal King” (Jeremiah 10:10). The contrast between God and the gods is simple. God made us. We made the gods. In the Lord our God, there is majesty and mystery - the majesty of the “eternal King”, the mystery that He is always beyond our understanding. Before this majesty and mystery, we bow down in worship. We acknowledge his greatness. We give Him glory. He is worthy of our worship. When God speaks His Word to us, “Obey Me, and do everything that I have told you to do. Then you will be My people, and I will be your God. I will keep the oath I made to your ancestors and give them a land flowing with milk and honey, the land you still have today.” We are to give our answer, “Yes, Lord” (Jeremiah 11:4-5). There will be many times when our "devotion" to the Lord will be put to the "test" (Jeremiah 12:3). These will be times of temptation - times when our 'Yes, Lord' could so easily become 'No, Lord.' When this happens, may God help us to return to Him and hear, again, His wonderful Word of amazing grace: "I will have compassion on them again ..." (Jeremiah 12:15).

Ezekiel 6

In Ezekiel 6, we have a message concerning divine judgment. Note the emphasis - “you (they) will know that I am the Lord” (Ezekiel 6:7,13-14). If we are to appreciate the greatness of God’s salvation, we must see the greatness of our sin and the greatness of the judgment from which we are delivered through God’s mighty work of salvation.

Isaiah 49-51

What "joy" there is in the Lord's "comfort" and "compassion" (Isaiah 49:13). He reaches out to us in compassion. He reaches out to us with His comfort. We rejoice in Him - the God of compassion, the God of comfort. "The Almighty Lord helps me" (Isaiah 50:7,9). What help there is in the Lord! The Maker of heaven and earth is our Helper. "The people ransomed by the Lord will return. They will come to Zion, singing with joy" (Isaiah 51:11). How does the Lord help us? He has "ransomed" us. We have been "bought with a price" (1 Corinthians 6:20). We have been "redeemed with the precious blood of Christ" (1 Peter 1:18-19).

Isaiah 52-54

"Clothe yourself with strength" (Isaiah 52:1). Our strength comes from our Saviour. In ourselves, there is sin. In Him, there is salvation (Isaiah 53:6,10-12). We look to our Saviour's sacrifice for our sin. From the Cross, we hear His Word of love: "My kindness will never depart from you. My promise of peace will never change, says the Lord, who has compassion on you" (Isaiah 54:10). This Word from the Lord brings strength into our lives. The Lord leads us in His way of victory. He says to us, "Their victory comes from Me" (Isaiah 54:17).

Isaiah 55-57

When God sends out His Word, He sends it with a promise; "My Word... will not come back to Me without results, but it will accomplish whatever I want and achieve whatever I send it to do" (Isaiah 55:11). The Lord is looking out. He's looking beyond those who are already worshipping Him. He says, "I will gather still others besides those I have already gathered” (Isaiah 56:8). When we find, in our hearts, a desire to praise God, where does this spirit of praise come from? God says this, “I’ll create praise on their lips” (Isaiah 57:19).

Isaiah 58-60

“Your people will rebuild the ancient ruins and restore the foundations of past generations. You will be called the Rebuilder of Broken Walls and the Restorer of Streets where people live” (Isaiah 58:12). How important it is that we build on a solid foundation, and not shifting sand. We are to build on Christ, who is “the same yesterday and today and forever” (Hebrews 13:8). If the broken walls are to be rebuilt and the streets are to be restored, we need to recognize our great need of this work of rebuilding and restoration - “Truth has fallen in the street, and honest can’t come in” (Isaiah 59:14). We need to rediscover truth. We need more than a respect for human honesty. We need faith in, appreciation of and love for divine truth - Jesus Christ, who is the Way, the Truth and the Life (John 14:6). When there is rebuilding and restoration, based on the truth of God, it will be said of God’s people: “You will call your walls Salvation and your gates Praise.”It will be said of their God: “the Lord will be your everlasting light. Your God will be your glory” (Isaiah 60:18-19).

Isaiah 61-63

In the Lord, we have joy - the joy of His salvation: “I will find joy in the Lord. I will delight in my God. He has dressed me in the clothes of salvation. He has wrapped me in the robe of righteousness” (Isaiah 61:10). This joy of salvation comes to us through our Saviour, Jesus Christ. God has fulfilled His gracious promise: “The Lord has announced to the ends of the earth: Tell My people Zion,Your Saviour is coming” (Isaiah 62:11). In the Lord, we have victory. We rejoice in Him. He gives us the victory. He announces His victory - “It is I, the Lord, I am coming to announce my victory. I am powerful enough to save you” (Isaiah 63:1).

Isaiah 64-66

God is “our Father” (Isaiah 64:8). He says to us, “Here I am” (Isaiah 65:2). He waits, in love, for us to come to Him and receive the blessing He has promised: “Whoever asks for a blessing in the land will be blessed by the God of Truth” (Isaiah 65:16). He sets before us this glorious future: “I will create a new heaven and a new earth” (Isaiah 65:17). The Lord’s blessing is like “an overflowing stream” (Isaiah 66:12). The more we experience His blessing, the more we come to realize that this is just the beginning. God has much more blessing for us. There is no end to His love. His love is eternal. This eternal love is the source of His blessing. This is the basis of our eternal hope - “The new heaven and earth that I am about to make will continue in My presence” (Isaiah 66:22).

Jeremiah 1-3

Jeremiah was called into the service of the eternal God - “Before I formed you in the womb, I knew you. Before you were born, I set you apart for My holy purpose. I appointed you to be a prophet to the nations” (Jeremiah 1:5). Jeremiah called the people back to the Lord, “the fountain of living (life-giving) water” (Jeremiah 2:13). He called them to be converted - to turn around. They were turning their backs on the Lord. They were replacing Him with something else, something useless, something that would never bring them real satisfaction (Jeremiah 2:13). Now, they were to turn their faces to Him (Jeremiah 2:27). To a returning people, God promises his mercy - “Come back, unfaithful Israel. It is the Lord speaking. I will no longer frown on you because I’m merciful, declares the Lord, I will no longer be angry with you.” returning to the Lord means confessing our sins - “Admit that you’ve done wrong! You have rebelled against the Lord your God ...” The message of Jeremiah is summed up in the words, “Come back, you rebellious people” (Jeremiah 3:12-14).

Jeremiah 4-6

Jeremiah speaks of God’s judgment - “I’m bringing disaster and widespread destruction ...” (Jeremiah 4:6). This message comes to us as a word of warning, a plea to the people to return to the Lord and find His mercy - “So put on sackcloth, mourn and cry because the Lord’s burning anger hasn’t turned away from us” (Jeremiah 4:8). This is the call to repentance. We read of God’s burning anger, and we wonder,”Is there still the hope of God’s blessing?” God is speaking of His judgment - “Nation of Israel, I’m going to bring a nation from far away to attack you,declares the Lord, I won’t destroy all of you” (Jeremiah 5:15,18). God’s Word  concerning the threat of judgment is a call to the people to honour Him as God: “Pay attention to My warning, Jerusalem, or I will turn away from you. I will make your land desolate ...” (Jeremiah 6:8). The ministry of Jeremiah differs from the ministry of the false prophets. They say, “Everything is alright!” He says, “It’s not alright! (Jeremiah 6:14). Jeremiah calls upon the people to make a new beginning with God - “Stand at the crossroads and look. Ask which paths are the old reliable paths. Ask which way leads to blessings. Live that way, and find a resting place for yourselves” (Jeremiah 6:16).

"Sing to the Lord! Praise the Lord!” (Jeremiah 20:13).

Jeremiah’s message had been ignored. His faith was sorely tested. Despite all of this, he was able to say, “Sing to the Lord! Praise the Lord!” (Jeremiah 20:13). This was not his constant theme. In the very next verse, he says, “Cursed is the day that I was born.” We are pulled this way and that way by a turmoil of confused and confusing emotions. Our heart is a battleground. May the Lord lift us out of depression and defeat. May He lift us into vigour and victory.

Jeremiah 22-23

The Word of God, spoken by Jeremiah, still needs to be heard today - “O land, land, land! Listen to the Word of the Lord!” (Jeremiah 22:29). God has much to say to this land and every land. Are we listening to His Word? or Have we closed our ears? Jeremiah speaks of our Saviour, Jesus Christ - “The days are coming, declares the Lord, when I will grow a righteous Branch for David” (Jeremiah 23:5). Like Jeremiah, we must direct attention to the Saviour. Speaking God’s Word, Jeremiah said, “I am a God who is near. I am also a God who is far away” (Jeremiah 23:23). We must maintain these two emphases in our preaching. God is greater than we can imagine, yet He has come near to us in Christ.

To Babylon - and beyond (Jeremiah 27:22)

There’s realism in the ministry of Jeremiah. He prophesies the Babylonian captivity. There is also hope. He looks beyond the Babylonian captivity: “They will be taken to Babylon and stay there.I come for them, declares the Lord. I will take them from there and bring them back to this place” (Jeremiah 27:22). The way we are led may not be easy. The destination will be glorious. When things are going badly, we must never lose sight of the final goal of God’s working in us and through us. Beyond the suffering, there is the glory.