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The Reformation Continues

Serving God is incomplete if it doesn't lead to serving others.   "The service of the God of Israel and total concern for life within our horizon are inseparable... His people can truly give all their attention to him without being lured away from their neighbors."(G. C. Berkouwer, A Half Century of Theology , p. 193). Serving others need not lead us away from serving God . "It is ridiculous to suppose that the Old Testament is guilty of being too heavily accented and one-sidedly concerned with the horizontal dimension of life, as though love for God might somehow get shortchanged by it." (p. 193).

James' attack on " dead faith" (G. C. Berkouwer, Faith and Justification , 137) and his protest for faith as "a truly experienced reality" (136), which dominates the whole of life, does not conflict with Paul who speaks against the works of the law but not against the works of faith.

In his discussion, "Election and the Hiddenness of God" in Divine Election (Chapter Four, pp.102-131), G. C. Berkouwer emphasizes that God's hiddenness is not to be set over against His salvation. He rejects a concept of God's hiddenness which "separates the God of revelation from our lives and mitigates the absolute trustworthiness of that revelation" (p. 125). Even in confessing God's salvation, faith acknowledges that it does not know everything about God (pp. 120-121, especially  the reference to Isaiah 45:15 - " Truly You are a God who has been hiding Himself,  the God and Saviour of Israel."). Although our knowledge of God in Christ is confessed to be true and reliable, we must not presume upom complete knowledge (p. 124 - especially the reference to John 14:9 - "He who has seen Me has seen the Father."). The attempt to attain to complete knowledge is admonished for its spiritual pride, when Christ speaks of these things which

Warning against "the danger of going outside the sphere of faith into the area of observation", G. C. Berkouwer disputes the legitimacy of interpreting the ways of Providence on the basis of facts" ( The Providence of God , pp. 164-165). He aims to guard against the possibility that "everyone according to his own prejudice and subjective whim (can) canonize a certain event or national rise as a special act of God in which He reveals and demonstrates His favour" (p. 164). Acutely aware that "the interpretation of an historical event as a special revelation of Providence too easily becomes a piously disguised form of self-justification" (p. 166), Berkouwer insists that "no event speaks so clearly that we may conclude from it a certain disposition of God - as long as God Himself does not reveal that His disposition comes to expression in the given event" (p. 170). Concerning events in the history of Israel, which are recorded in Scripture, Be