Search The Scriptures

“Visions from God” (Ezekiel 1:1); “The power of the Lord came over Ezekiel” (Ezekiel 1:3); “A bright light” (Ezekiel 1:27); “A rainbow in the clouds” , “The Lord’s glory”, “Bowed down”, “I heard someone speaking” (Ezekiel 1:28). In these phrases, we have some suggestion of the kind of lines we must follow, as we think about the various elements of divine revelation.

God takes sin very seriously. He sends his judgment upon sin. The unleashing of His fury turns the sinful nation into a wasteland (Ezekiel 5:13-14). When we read of such things, we wonder, “Is there any hope?” When we are reading so much about sin and judgment, we must not lose sight of the love of God. In love, He calls men and women to return to Him.

In Ezekiel 6, we have a message concerning divine judgment. Note the emphasis - “you (they) will know that I am the Lord” (Ezekiel 6:7,13-14). If we are to appreciate the greatness of God’s salvation, we must see the greatness of our sin and the greatness of the judgment from which we are delivered through God’s mighty work of salvation.

What a contrast there is between God’s salvation and man’s sin. God brought His people out of Egypt and into the promised land. They rebelled against Him and refused to listen to Him (Ezekiel 20:6-8). God had not given up on His people. He would draw them to Himself. He would make them His instrument of blessing to the nations (Ezekiel 20:40-44).

“Listen to the Word of the Lord” (Ezekiel 13:2). We must not “follow our own ideas” (Ezekiel 13:3). “Change the way you think and act” (Ezekiel 14:6). We are changed, as we pay attention to what the Lord has to say to us. What is the alternative to turning to the Lord, listening to Him and being changed by Him? We turn from Him, and our lives become a “wasteland” (Jeremiah 15:8). The message of the prophet, Ezekiel, comes as a call to choose - Turn to the Lord and be saved, or turn from Him and be lost.

In Ezekiel 24, we learn about God’s holiness and His love. If we are to appreciate the wonderful love God has for sinners, we need to become more deeply aware of the awesome holiness of God’s hatred of sin. We look at our sin. We look at God’s holiness. We learn about ourselves. We see how far we have fallen short of God’s glory. We learn about God. We come to know that He is the Lord. Deeply aware of God’s holiness and our own sin, we are led, by the Holy Spirit and the Holy Scriptures, to see Jesus, crucified for us. We hear about God’s holiness. This is the Word of His judgment upon our sin. This is not, however, the final Word that He speaks to us. He speaks His Word of love - His Word of forgiveness, peace and hope.

In Ezekiel 26, we find an awesome Word of judgment, spoken against the city of Tyre. The Word, spoken by God through His prophet, is uncompromising - “Tyre, you famous city, you have been destroyed” (Ezekiel 26:17). The effect of Tyre’s fall is described: “Your defeat will make the people, who live by the coast, tremble. Your end will terrify the islands in the sea” (Ezekiel 26:18). This is the fear of the Lord. We become aware that it’s a terrible thing to fall into the hands of the living God. The Gospel tells us about the hands that were nailed to the Cross for us, so that we might pass from judgment to salvation, through faith in Jesus Christ.

“The end is coming” - We read these words five times in Ezekiel 7:1-6. These are words of judgment. Ezekiel 6 ends with the words, “Then they will know that I am the Lord” (Ezekiel 7:27). In His judgment, the Lord is known as the holy God. If the people refuse to return to the Lord, there will be judgment. This is the word of warning. It comes as a call to repentance, a call to walk with God in obedience.

This is a continuation of the Word of judgment, which began in Ezekiel 26. How final are the words at the end of Ezekiel 27: “You have come to a terrible end, and you will never exist again” (Ezekiel 27:36). This is the bad news concerning all of us. We are sinners. We are under God’s judgment. Our only hope is the God of grace and mercy. He has made Himself known to us as the One, who can turn everything around for us. He does through His Son, Jesus Christ.

God’s judgment on Tyre - This theme continues on from Ezekiel 26 - 27. The emphasis is on His judgment on the king - “the ruler of Tyre” (Ezekiel 28:1). Here, we look beyond “the ruler of Tyre.” We may look on from him to Satan. Like the king of Tyre, Satan will also “come to a terrible end” (Ezekiel 28:19). In Ezekiel 28:20-24, we have a prophecy of judgment on Sidon. In Ezekiel 28:25-26, we have a message of hope for God’s people, Israel - “they will know that I am the Lord their God” (Ezekiel 28:26).

To the valley of dry bones, the Word of God is spoken: "I will put My Spirit in you, and you will live" (Ezekiel 37:14). It is only through the working of the Holy Spirit that there can be blessing among God's people. It is only through the Spirit's power that God's work is carried forward in the blessing of many who are dead in their sins without God's saving grace. When the Lord comes in power, everything changes. The dead are brought to life.

Exodus 12:29-13:16 Often, Lord, we feel trapped - trapped by our sin. We try to break free - but we can't make it happen. Our sin has such a strong hold on us. We wonder, "Is there a way to freedom?" Jesus says, "Yes. There is." He says to us, "I am the Way to freedom." Set us free, Lord, from our self-centredness. May there be less of self and more of You in our lives.

In the Lord - This is the important thing. Poverty with the Lord is better than prosperity without Him.

Amos begins with a humble description of himself - "one of the sheep farmers" (Amos 1:1). Being a prophet of God has nothing to do with  what we are in ourselves. It's all about God. It's all about His grace and His call. Looking after sheep - This is such an apt description of the ministry of a pastor. "The Lord roars from Zion" (Amos 1:2). These words make us think of a lion. This could be terrifying for sheep. Think of the lion - Aslan - from "The Lion, the Witch and the Wardrobe" (C S Lewis). It's a picture of Christ. His voice is more than a roar. It's the voice of love. The "roar" speaks of authority. The greatest authority is the authority of love. How does the Lord command our respect? He loves us. As we learn to appreciate His love, we learn to love Him. Our love for Him is inspired by His love for us. As we learn to love Him, our obedience to Him increases in strength. "The Lord has said this" (Am

"I brought you out of Egypt..." (Amos 2:10-11). God had done great things for His people. Sadly, this is followed by "You made the Nazirites drink wine. You commanded the prophets to stop prophesying." God has been good to us. How are we reacting to His love? Are we being changed by His love? His love is not only a gift to be received. It's a power to make us more like Him.

Privilege and responsibility (Amos 3:2). "The Almighty Lord has spoken. Who can keep from prophesying?" (Amos 3:8). God's Word is not to go in one ear and out the other ear. It's to change us. It's to equip us for living as His people and being His witnesses.

"And still you didn't return to Me, declares the Lord" (Amos 4:8-11). What does God say to people who keep on refusing to return to Him? This is what He says: "Prepare to meet your God" (Amos 4:12).

"Search for Me and live! ... Search for Me and live!" (Amos 5:4,6). Life can be tuned around. This isn't something that we can do for ourselves. It must done for us by the Lord. "Search for good instead of evil so that you may live" (Amos 5:14). The Lord gives us a new direction in life. When we read of the call to conversion, we must remember that we cannot answer this call in our own strength. The strength that we need must be given to us by the Lord.

"How horrible it will be ... " (Amos 6:1,3-6,13) - This is a prophecy concerning God's judgment. Such words need to be heard, if people are to be turned back into walking in the ways of the Lord. If we don't hear of God's judgment, we are likely to keep on walking in our own ways. There needs to be "an alarm to the unconverted" (Joseph Alleine). The danger of remaining apathetic and unconverted is not the only danger. There is also the danger that, after being converted, we become apathetic and backslidden. God is calling us to turn to Him. He's calling us to keep on turning to Him.

"Almighty Lord, please forgive us!" (Amos 7:2) - This is the prayer that the Lord is waiting to hear and answer. "Almighty Lord, please stop!" (Amos 7:5) - This is a prayer for God's mercy. We come to Him, deeply aware of our sin and His judgment. We cry to Him for mercy. Why should He have mercy on us? From our point of view, there is no answer to this question. From His point of view, there is an answer - the Cross. Upon Christ, there is our sin and God's judgment. To us, there is mercy and grace. There are people who do not want to hear the Word of the Lord. They say, "Don't ever prophesy again in Bethel" (Amos 7:13). Why did they tell the prophet to "run away to Judah! ... and prophesy there" (Amos 7:12). The reason is this - "This is the king's holy place and the king's palace" (Amos 7:12). Holy? - What is holy about a place when its people send away the prophet of God, and tell him to preach the W

"The days are going to come, declares the Almighty Lord, when I will send a famine throughout the land. It won't be an ordinary famine of hearing the words of the Lord. People will wander from sea to sea, and roam from the north to the east, searching for the Word of the Lord, but thy won't find it" (Amos 8:11-12). There's a real sadness in these words. People are looking, and they're not finding.  They know they're looking for something, but they don't know what it is. It is the Word of the Lord. May God help us to continue speaking the Word of the Lord and looking to Him to send the blessing. "I will restore and rebuild My people, Israel, as they were a long time ago" (Amos 9:11,14). This is not about good times and bad times. Sometimes, we have good times. Sometimes, we have bad times. This is about the blessing of God, which comes to us from the faithfulness of God. We must never forget the Lord. Real blessing comes from

1 Samuel 28:3-25 Help us, Lord, to take sin seriously - "Be sure your sin will find you out" (Numbers 32:23). Help us to take Your salvation even more seriously. Help us to believe that the story of our life is more than the story of our sin. It's also the story of Your salvation. When we are deeply aware of our sin, may we become even more deeply appreciative of Your promise of salvation: "Believe in the Lord Jesus, and you will be saved" (Acts 16:31).

In Ezekiel 29, we read about God's judgment upon Egypt, that proud nation, which caused so much distress to His people, Israel. Egypt's time of power had come to an end. Their position of power had been taken by Babylon. The Lord is looking beyond the day of Babylon's power. He is doing a work that is eternal. His work centres upon His people, Israel - "On that day, I will make the people of Israel strong again ..." (Ezekiel 29:21). In Ezekiel 30, we read about the fall of Egypt and the rise of Babylon. The history of our world is the history of the rise and fall of nations. Whatever happens, the Lord remains the Lord of history. Kingdoms rise. Kingdoms fall. The Kingdom of the Lord endures forever. This is a great encouragement to God's people. The knowledge that God is in control assures us that there is, in history, more than just the ever-changing flow of events. There is the God whose love remains forever. Egypt will be conquered. This m

“Whoever gives attention to the Lord’s Word prospers, and blessed is the person who trusts the Lord” (Proverbs 16:20). Here, we are reminded of the most important thing in life - keeping the Lord at the very centre of our life.  "T he eyes of a fool are looking around all over the world": The fool is looking around all over the place - here, there and everywhere. " Wisdom is directly in front of an understanding person": The  way of wisdom is the way of keeping our eyes focused on the Lord. (Proverbs 17:24). “The Name of the Lord is a strong tower. A righteous person runs to it and is safe” (Proverbs 18:10). God’s Word teaches us that the Lord is faithful. He will never fail us. We can entrust ourselves into His loving care, confident that He will fulfil His promises to us.

Genesis 27:41-28:9 Lord, we thank You that we're not left to go it alone. You've given us Your Spirit - the Holy Spirit, the Spirit of love, the Spirit of truth, the Spirit who leads us to Jesus, the Spirit who makes us more like Jesus. Thank You, Lord - with Your Spirit, we can go from strength to strength. Help us to walk in Your Spirit.

"In the wilderness (or the wild country)" (Numbers 1:1). "Stage by stage" (Numbers 33:2) - Moses kept a record of Israel's journey. "In the wilderness", "stage by stage" - When we read these two phrases, and think about our own journey through life, we are invited to think about where we've been, where we are, and where we're going.    Have we been in the wild country for far too long? Will we leave the wild country in the past? There's more to life than being in the wild county. This is the message of Numbers for us today. When we're in the wilderness, what we must remember is this - There's a way out of the wilderness. Where will we find the way out of the wilderness? The book of Numbers gives us God's answer. When we read about life "in the wilderness", we must remember this - We are not alone in the wilderness. God is there with us. He's with us all of the time - not just some of the

Genesis 39:1-23 Lord, we make everything so complicated. We go our own way - and everything gets very messy. Everything would be so much simpler - if we kept our eyes on You. When we are tempted to turn away from You, help us, Lord, to keep on looking to You - and to know that we are "loved with everlasting love" ( Jeremiah 31:3 ).

The call to “acquire wisdom” (Proverbs 4:5) is a call to”walk away from evil” (Proverbs 4:27). The importance of walking away from evil is grounded in the fact that “Each person’s ways are clearly seen by the Lord” (Proverbs 5:21). We are not to give the appearance of living a godly life while remaining far from God in our hearts. There is to be a true commitment to living to please God in all things – in the places which are seen only by Him as well as the places that are seen by other people. Living to please will involve clearly identifying the ways that do not please God, so that we can avoid such ways and seek the better way of doing the Lord’s will.

Genesis 35:1-15 Again and again, Lord, Your blessing comes to us. In Your blessing, we see Your love. Time and time again, we have failed You. When did You ever fail us? - Never! You are completely faithful, entirely trustworthy and absolutely reliable. You keep on loving us. Help us to keep on loving You.

Genesis 33:1-20   Lord, You call us to love You - and to love our neighbour. Help us never to think that we can grow in our love for You if we are not also learning to love our neighbour with the love that You give to us. Help us never to forget You. Help us always to rejoice in the love that You have for us - and to let Your love shine out through us to others. May our love for our neighbour never become a substitute for loving You.

Daniel 11:36-12:13; 1 John 5:1-21; Psalm 139:1-10 Scripture speaks of “the time of wrath” (Daniel 11:36), “a time of distress such as has not happened from the beginning of nations until then” (Daniel 12:1). For some, this will bring “shame and everlasting contempt.” Through the grace of God, others will receive “everlasting life” (Daniel 12:20). This “everlasting life” is in Christ – “God has given us eternal life, and this life is in His Son. He who has the Son has life.” Scripture also contains the Word of warning – “He who does not have the Son does not have life” (1 John 5:12-12). As we hear Scripture speaking to us concerning eternal life, we say in our hearts, “Such knowledge is too wonderful for me, too lofty for me to attain” (Psalm 139:6). Too wonderful? Too lofty? – Yes, but, by the grace of God, it is given to us – “I write these things to you who believe in the Name of the Son of God so that you may know that you have eternal life” (1 John 5:13). From my One Year B

Daniel 11:2-35; 1 John 4:7-21; Psalm 138:1-8 Daniel 11 is concerned with conflict. This is part of our spiritual experience as well as Israel’s military experience. There is an enemy who opposes the Lord and His people. Nevertheless, “the people who know their God will firmly resist him” (Daniel 11:32). How are we able to resist the enemy? We are strengthened by love, the love of God. We learn to love God as we learn to appreciate His love for us: “We love because He first loved us” (1 John 4:19). This love, His love, gives us the strength to firmly resist the enemy. God’s love is a faithful love – “Your love, O Lord, endures for ever” (Psalm 138:8). His love and His faithfulness belong together – “Your love and Your faithfulness” (Psalm 138:2). How do we know of the faithful love of God? – Through His Name and His Word: “You have exalted above all things Your Name and Your Word” (Psalm 138:2). As the Name of the Lord and the Word of the Lord become precious to us, so the love of

Exodus 23:1-33 We rejoice in Your love. Help us, Lord, not to forget Your holiness. You fill us with Your love. You call us to be holy. Lead us, O Lord, in Your way of love. Lead us in Your way of holiness. It won't be easy - walking with You on Your pathway of holiness. When the going gets tough, help us to remember that we're not on our own. You are with us every day. You are with us - all the way.

"You, Lord, are forgiving and good, abounding in love to all who call to You" (Psalm 86:5). Sometimes, we contrast 'the God of the Old Testament' and 'the God of the New Testament.'  We speak about 'the God of law' and 'the God of love.' If we think that 'love' only began with the start of the New Testament, we need to read God's Word more carefully. Here, we are in the Old Testament. What do we find? We find love - the love of God, the God of love.

Practical wisdom, wisdom for living  - this is what we have in Proverbs. The teaching of Proverbs is base on the principle: "The fear of the Lord is the beginning of wisdom" (Proverbs 1:7). This does not mean that God is mentioned frequently. In Proverbs 25 - 27, there is only one mention of God (Proverbs 25:2). The concern is with life on earth, our relationships with our fellow human beings. These relationships are to be lived out from the godly perspective which comes from "the fear of the Lord."

Exodus 4:1-31 Often, Lord, we fail You - and we wonder why You bother with us. We thank You, Lord,that You never fail us. When we let You down, You lift us up. Help us, Lord, not to be shaped by our failure. Help us to be transformed by Your love and power. Help us to respond to Your call to "attempt great things for You and expect great things from You" (William Carey).

Deuteronomy 2:1-37 We thank You, Lord, that You are greater than all our problems. As we look back on the way You've led us, help us to say, "Grace brought me safe this far." As we look to You to lead us into the future, help us to say, "Grace will lead me home." Thank You, Lord for Your "amazing grace."

"How horrible it will be ... " (Amos 6:1,3-6,13) - This is a prophecy concerning God's judgment. Such words need to be heard, if people are to be turned back into walking in the ways of the Lord. If we don't hear of God's judgment, we are likely to keep on walking in our own ways. There needs to be "an alarm to the unconverted" (Joseph Alleine). There needs to be an alarm to the converted. The danger of remaining apathetic and unconverted is not the only danger. There is also the danger that, after being converted, we become apathetic and backslidden. God is calling us to turn to Him. He's calling us to keep on being turned towards Him. "Almighty Lord, please forgive us!" (Amos 7:2) - This is the prayer that the Lord is waiting to hear and answer. "Almighty Lord, please stop!" (Amos 7:5) - This is a prayer for God's mercy. We come to Him, deeply aware of our sin and His judgment. We cry to Him for mercy. Why sh

Lord, You do not come to us because we are good. You come to us because You are love. We thank You, Lord, that Your love is greater than our sin. We look at ourselves. We see our sin. We look at our Saviour. We see Your love. When we look at our sin, help us to say, “We want less of this.” When we look at our Saviour, help us to say, “We want more of Him.”

"You, Bethlehem ..." (Micah 5:2-4) - a great prophecy of the birth of Christ. As we read the Old Testament, and come across passages like this, we see the hand of the Lord at work in human history. We see God, fulfilling His plan, carrying out His eternal purpose - salvation. "Remember your journey ... so that you may know the victories of the Lord" (Micah 6:5). It is a good thing to recall what the Lord has done for us. This gives us strength to face the future with confidence in the Lord. "The voice of the Lord calls out to the city" (Micah 6:9). God is calling us to be His voice, speaking His Word to the people of our community.

"The Lord spoke the Word to Micah" (Micah 1:1).  The Word is given to the prophet. This is where true prophecy begins. It begins with God. It does not come from the mind of the prophet. It is given to him by the Lord. In this revelation, given by God to the prophet, there is "the Word" and "the vision." God speaks to us. He draws near to us. Jesus is God's "Word" to us. He is more than the words spoken to us. He is "the Word made flesh" (John 1:1,14). To "all" people, God says, "Listen ... Pay attention" (Micah 1:2). What does God say to us? He speaks "against" us (Micah 1:2). Do we need to hear this? Yes! We do. The Word that is spoken against us prepares us for the Good News of God's love. The more seriously we take the Word that is spoken against us, the more we will give thanks to God for His love. We will rejoice in this - His love reaches us in our sin and triumphs over our sin.

"The Lord will lead the people" (Micah 2:13). These are precious words. Whatever happens in our life, we must hold on to this: "The Lord will lead the people." Whatever happens to us - good things or bad things, we must not lose sight of the Lord. In the good times, let us trust Him to keep us, walking in His way, praising Him, even when we don't understand what's going on in our lives. He is there with us, every step of the way. He loves us - always and forever.

Jesus calls us to be both holy and loving. We need both - holiness and love. We're not to be hypocrites who've given up on holiness. We're not to be content with keeping up appearances. We're to seek holiness of heart. This is the heart of holiness. We're not to be hypocrites who show no love for other people. How can we have much love for God if we don't have much love for other people? A life that's centred on ourselves is very different from a life that's centred on Christ. A life that's being shaped by Christ's love will be a life of receiving His love and sharing His love. He's teaching us how much He loves us. He's helping us to show His love to other people.

In the book of Joshua , there’s plenty of geography - lots of place names. There is also the spiritual emphasis on the direct connection between obedience and blessing. We see this in the life of Caleb (Joshua 14:6-9,13-14). There’s something remarkable about Caleb - “I am 85 years old” and “still as fit to go to war as I was when Moses sent me out.” He was still saying, “If the Lord is with me, I can drive them out, as He promised” (Joshua 14;10-12).

“Many are invited. Few are chosen.” (Matthew 22:14). How are we to know that we are chosen as well as invited? How are we to answer this question? We must ask another question – What are we doing with the invitation? Will we discard the invitation? or Will we take up the invitation? There is a way that we can have the assurance that we have been chosen by the Lord. It begins with taking up His invitation. He invites us to come to Him. We come to Him, and we are welcome. It is His welcome that gives us the assurance that we have been chosen by Him.

We think of Matthew 2 as 'the story of the wise men'. It is not so much about the wise men. It is about Jesus. He is the central Character. We are not told how many wise men there were. The word, 'three', does not appear (Matthew 2:1). We are not told their names. We wre not told exactly where they came from - just, they came 'from the East' (Matthew 2:1). The important thing is that they made their journey. They came, seeking Jesus: 'Where is He...?'. They came 'to worship Him' (Matthew 2:2). The wise men were led to Jesus by 'His star' (Matthew2:2). They were also led by the Scriptures. When asked where the Child was to be born, they answered by quoting from the Scriptures. Reading the Scriptures, we become wise for salvation as we find Christ who is 'our Wisdom' (2 Timothy 3:15; 1 Corinthians 1:30).

'The old, old story - it is ever new'. With each passing year, we move further away from the time when Christ was born. Further away from the time when He was born, but not further away from Him - He is still 'Emmanuel...God with us' (Matthew 1:23)! We may never visit the place where He was born. Many visit Bethlehem as tourists without becoming worshippers. They look at the place where He was born - but they do not love Him! They have 'no room' in their hearts for Him (Matthew 2:7). There is a place where you can find Jesus. Love will grow, worship will become real, when you find Him - in your heart! 'O come to my heart, Lord Jesus. There is room in my heart for Thee' ( Mission Praise , 697). Don't just remember His birth. Experience it - 'O Holy Child of Bethlehem...Be born in us today'( Church Hymnary , 172).

“Don’t be afraid of them because I am going to give them to Israel” (Joshua 11:6). This is the Word of the Lord that lies at the heart of Joshua’s account of Israel’s victories. The victory comes from the Lord. He gives His people the victory. This is still God’s Word to us. As we face our enemies - everything that stands in the way of our spiritual progress, we must stand on the Word of the Lord - His promise of victory.

Joshua 16:1-17:18   When, Lord, we settle for anything less than Your very best, we miss out on Your blessing - and we have no blessing to pass on to other people. Help us, Lord, to move out of complacency and into commitment, out of the 'No' attitude - 'no time for You, Lord' - and into the 'Yes' actions - "Yes, Lord, I will follow You, I will serve You."

“Good News” - “the forgiveness of sins” and “baptism with the Holy Spirit” (Mark 1:1,4,8). This Good News is centred on Jesus Christ, God’s beloved Son (Mark 1:11). Jesus was empowered by “the Spirit” (Mark 1:12). He comes to us with “the Good news of God” (Mark 1:(14). He calls for our response - “Change the way you think and act, and believe the Good News” (Mark 1:15). Where does this change come from? It comes from the Good News. This is what changes us. By becoming Christ-centred (following Jesus), we become less self-centred and more other-centred. Jesus teaches us “how to catch people instead of fish” (Mark 1:17).

“Truly this Man was the Son of God” (Mark 15:39). Jesus Christ was no ordinary man. He was special. He was unique. He is God’s ‘only Son’ (John 3:16). He is God’s ‘beloved Son’ (Matthew 3:17; Luke 9:35). He is not only the greatest Man who ever lived. He is ‘greater than the angels’ in heaven. ‘All God’s angels’ are called to ‘worship Him’. ‘Truly this Man was the Son of God’ – In these words of faith, we hear an echo of God’s Word concerning His Son, our Lord Jesus Christ – ‘You are My Son; today I have become Your Father…I will be His Father, and He will be My Son…Your throne, O God, will last for ever and ever…Sit at my right hand until I make Your enemies a footstool for your feet’ (Hebrews 1:1-14). ‘Truly this Man was the Son of God’ – Let these words be your confession of faith in Christ.

"Even outside the borders of Israel, the Lord is great (Malachi 1:5). The Lord is not great because we call Him great. We call Him great because He is great. When we worship God, we are not creating His greatness. We worship God because He is so much greater than we can put into words or even imagine. His greatness does not come from our understanding of Him or our faith in Him. our understanding is limited. Our faith is weak. Our God is great. we must never forget this. It's not about our great faith or our great understanding. It's about our great God. He is great in holiness and power. more than that, He is great in love. We see the greatness of His love in Christ, His Son, our Saviour. we see His love in the death of our Saviour - "Hallelujah! What a Saviour!" "His Name will be great among the nations" (Malachi 1:11). To say that God's greatness extends beyond Israel is not an excuse for complacency. Wave a God-given responsibilit

The Lord is "the glory within" Jerusalem (Zechariah 2:5). He is "the glory within" His Church. We dare not attach so much importance to the externals of religion that we forget about the presence of the Lord To make secondary things more important than they really are is to miss the most important thing - the Lord is "the glory within" His Church. To His people, in Old Testament times and today, God says, "I'm going to come and live among you" (Zechariah 2:10).

Jeremiah 31:15-20 The human situation, the divine solution  * “She refuses to be comforted” (Jeremiah 31:15). Often, we dig a hole for ourselves.  * “Keep your voice from weeping, and your eyes from tears” - This is what “the Lord” says to us (Jeremiah 31:16). If anyone else says this to us, we might well say, “It’s all right for you to say that. You’re not suffering like I am.” God gave His only Son - to die for us. He knows what we’re going through. He’s been there, and He hasn’t forgotten it, He came out the other side for us - the resurrection.  * “They shall come back from the land of the enemy; there is hope for your future” (Jeremiah 31:16-17) - “more than conquerors through Him who loved us” (Romans 8:37). How are we to understand our times of suffering?  * “You disciplined me” (Jeremiah 31:18) - There is a purpose of God in our suffering. “Bring me back, let me come back, for You are the Lord my God” (Jeremiah 31:18) - the story of the prodigal son,

Jeremiah was called into the service of the eternal God - “Before I formed you in the womb, I knew you. Before you were born, I set you apart for My holy purpose. I appointed you to be a prophet to the nations” (Jeremiah 1:5). Jeremiah called the people back to the Lord, “the fountain of living (life-giving) water” (Jeremiah 2:13). He called them to be converted - to turn around. They were turning their backs on the Lord. They were replacing Him with something else, something useless, something that would never bring them real satisfaction (Jeremiah 2:13). Now, they were to turn their faces to Him (Jeremiah 2:27). To a returning people, God promises his mercy - “Come back, unfaithful Israel. It is the Lord speaking. I will no longer frown on you because I’m merciful, declares the Lord, I will no longer be angry with you.” returning to the Lord means confessing our sins - “Admit that you’ve done wrong! You have rebelled against the Lord your God ...” The message of Jeremi

“Where is the Word of the Lord? Let it come!” (Jeremiah 17:15). The Word of the Lord comes. It comes from above. It comes from the Lord. The Word of the Lord - This is God at work. He is speaking to us. He is working in us. We cannot create the Word of the Lord. We must let it come to us. The Word is His. It is not ours. We must pray, “Let the Word of the Lord come to us.” Let the Word of the Lord be God among us, God speaking to us, God working in us, God working through us.

Jeremiah was not a popular prophet. He didn’t tell the people what they wanted to hear. He wasn’t concerned with gaining their approval. He was determined to keep on speaking God’s Word - whatever the people thought about him, said about him or did to him. The first priority is faithfulness. We must not make relevance the be-all and end-all. Relevance must be built on faithfulness. The two are to be held together - faithfulness and relevance. If we do not remain faithful to God’s Word, our words will be irrelevant. They will not be God’s Word for the people. “Your Word is truth” (John 17:17) - This must be at the heart of both our preaching and our living.

The Word of God, spoken by Jeremiah, still needs to be heard today - “O land, land, land! Listen to the Word of the Lord!” (Jeremiah 22:29). God has much to say to this land and every land. Are we listening to His Word? or Have we closed our ears? Jeremiah speaks of our Saviour, Jesus Christ - “The days are coming, declares the Lord, when I will grow a righteous Branch for David” (Jeremiah 23:5). Like Jeremiah, we must direct attention to the Saviour. Speaking God’s Word, Jeremiah said, “I am a God who is near. I am also a God who is far away” (Jeremiah 23:23). We must maintain these two emphases in our preaching. God is greater than we can imagine, yet He has come near to us in Christ.

Isaiah speaks, prophetically, of the birth of our Saviour, Jesus Christ, who is also known as “Immanuel” (“God is with us”) (Isaiah 7:14).  “God is with us” – These words are spoken to God’s people in every situation of our life (Isaiah 8:10). Isaiah’s prophetic message concerns the transformation which brings “glory”, where there is “gloom”: “But there will be no more gloom … But in the future He will bring glory” (Isaiah 9:1). This “glory” comes through our “Wonderful” Saviour, who is the “Mighty God” (Isaiah 9:6). In Him, we have “peace”, “wise counsel” and “everlasting” life. Praise God! To Him be the glory! He has brought us to know Himself, as our Father, through Christ, His Beloved Son. What will it mean, for us , to know God? It will mean being changed by Him. He is teaching us to walk with Him. He is teaching us to follow Jesus. He is teaching us “to refuse the evil, and choose the good” (Isaiah 7:15). Standing upon the promise – “God is with us” – does not mean

“The Lord will wash away the filth of Zion’s people ... His glory will cover everything” (Isaiah 4:4-5). The restoration of the divine glory is the goal of the divine cleansing. What God does for us and in us is the reversal of what sin does - “All have sinned and fall short of the glory of God” (Romans 3:23). God’s people are His “vineyard”, “the garden of His delight” (Isaiah 5:7). Our response to the Lord is to love Him and worship Him: “Let me sing a love song to my Beloved” (Isaiah 5:1). We rejoice in the Lord because He has forgiven our sin (Isaiah 6:7). We sing praise to Him because all glory belongs to Him (Isaiah 6:3). Our sin, which is great (Isaiah 6:5), has been forgiven - All glory to God! This is the Lord’s doing. It is marvellous in our eyes. “The King” is among us. He reveals Himself as the King of love. Out of love for the Lord, we make our response - Here am I. Send me” (Isaiah 6:8). As we obey God’s command, “Go and tell the people” (Isaiah 6:9), we ma

The Word of God speaks to us of God, who is both holy and loving. This God calls for our response to His Word. In love, He calls us to come to Him and receive His forgiveness. In holiness, He warns us that rebellion leads to judgment (Isaiah 1:18-20). His Word gives us a glimpse of His love and His holiness. The God of perfect love and perfect holiness invites us to say, from the heart, “Let’s go to the mountain of the Lord, to the House of the God of Jacob” (Isaiah 2:3). God’s blessing is promised to those who will honour Him as their God - “Tell the righteous that blessings will come to them” (Isaiah 3:10). Alongside this promise, there is also the warning: “How horrible it will be for the wicked! Disaster will strike them” (Isaiah 3:11).

Isaiah speaks, prophetically, of the birth of our Saviour, Jesus Christ, who is also known as “Immanuel” (“God is with us”) (Isaiah 7:14).  “God is with us” - These words are spoken to God’s people in every situation of our life (Isaiah 8:10). Isaiah’s prophetic message concerns the transformation which brings “glory”, where there is “gloom”: “But there will be no more gloom ... But in the future He will bring glory” (Isaiah 9:1). This “glory” comes through our “Wonderful” Saviour, who is the “Mighty God” (Isaiah 9:6). In Him, we have “peace”, “wise counsel” and “everlasting” life. Praise God! To Him be the glory! He has brought us to know Himself, as our Father, through Christ, His Beloved Son. What will it mean, for us , to know God? It will mean being changed by Him. He is teaching us to walk with Him. He is teaching us to follow Jesus. He is teaching us “to refuse the evil, and choose the good” (Isaiah 7:15). Standing upon the promise - “God is with us” - does not me

The Psalmist is calling upon the Lord to be his “help and Saviour.” He is looking to the Lord for an immediate response - “Come quickly to rescue me, O God! Come quickly to help me, O Lord! ... O God, come quickly to me ... O Lord, do not delay” (Psalm 70:1,5). The Psalmist continues to pray for the Lord’s help: “”O God, do not be so distant from me, O my God, come quickly to me” (Psalm 71:12). In these prayers, we become aware of the Psalmist’s great pain. He speaks of “those who seek his life” and “want his downfall” (Psalm 70:2), his “enemies” who “talk about him” as “they watch him and plot to take his life” (Psalm 71:10). Through all his suffering, we see the light of faith shining brightly - “Because of Your faithfulness, O my God, even I will give thanks to You, as I play on a lyre. I will make music with a harp to praise You, O Holy One of Israel. My lips will sing with joy when I make music to praise You. My lips, which you have rescued, also will sing joyfully.

Out of a situation of great distress, the Psalmist prays to the Lord: “O God, out of the greatness of Your mercy, answer me with the truth of Your salvation” (Psalm 69:13). “Answer me, O Lord, because Your mercy is good. Out of your unlimited compassion, turn to me” (Psalm 69:16). “Let Your saving power protect me, O God” (Psalm 69:29). When God answers our  prayer for salvation, this is cause for much praise and thanksgiving: “I want to praise the Name of God with a song. I want to praise its greatness with a song of thanksgiving” (Psalm 69:30). “Let heaven and earth, the seas and everything that moves in them, praise Him” (Psalm 69:34).

“Our God is a God of victories. The Almighty Lord is our escape from death ... He gives strength and power to His people. Thanks be to God!” (Psalm 68:20,35). These words turn our thoughts to the great words of Paul in 1 Corinthians 15:57 - “Thanks be to God who gives us the victory through our Lord Jesus Christ.” This victory is the triumph of Christ, risen from the dead. The risen Christ - our Saviour and Lord - gives us victory over our greatest enemy - “death” (1 Corinthians 15:26). It is Christ’s triumph over the devil - “Jesus took on flesh and blood. He did this so that, by dying, He would destroy the one who had power over death (that is, the devil)”; “The reason that the Son of God appeared was to destroy what the devil does” (Hebrews 2:14; 1 John 3:8).

The Psalmist calls upon all of us to offer our praise and thanksgiving to God - "Shout happily to God, all the earth! Make music to praise the glory of His Name. Make His praise glorious" (Psalm 66:1-2). "Let everyone give thanks to You. Let the nations be glad and sing joyfully ... Let the people give thanks to You, O God. Let all the people give thanks to You" (Psalm 67:3,5).

"Listen to my cry for help, O Lord" (Psalm 61:1). God is the God of power and mercy: "Power belongs to God. Mercy belongs to You, O Lord" (Psalm 62:11-12), "I look to You in the holy place to see Your power and Your glory. My lips will praise You because Your mercy is better than life itself" (Psalm 63:3). When we consider how great God is - great in power, great in mercy, we are filled with thanksgiving, praise and joy - "I will thank You as long as I live ... My mouth will sing Your praise with joyful lips" (Psalm 63:4-5).

God is calling us to live as "righteous people" (Psalm 58:10-11). When we face hostile persecution, our only hope is in the Lord: “God is my Stronghold, my merciful God” (Psalm 59:9,17). Looking to the Lord, we pray, “Give us help against the enemy because human assistance is worthless” (Psalm 60:11). Trusting in the Lord, we have this confidence: “With God, we will display great strength. He will trample our enemies” (Psalm 60:12). Knowing that god is with us as the God of our salvation, we can say, with glad assurance of faith, “I will triumph!” (Psalm 60:6). We are “more than conquerors through Him who loved us” (Romans 8:37). Whatever Satan does, he will not succeed. We have the victory in Christ.

“Be glad and find joy in the Lord, you righteous people” (Psalm 32:11). “Joyfully sing to the Lord, you righteous people” (Psalm 33:1). Our joy is in the Lord. It is from Him that our “joyous songs of salvation” come (Psalm 32:7). It is “in Him” that “our hearts find joy” (Psalm 33:21). We “look to Him”, and we are “radiant” (Psalm 34:5). Even thought there are many obstacles to our spiritual growth, we are able to face all who oppose us in our walk with God. We are able to say, with confidence in the God who helps us to be strong in Him and victorious through His power, “My soul will find joy in the Lord and be joyful about His salvation” (Psalm 35:9).

In Psalms 36 and 37, we see the conflict between the righteous and the wicked, the godly and the ungodly. By drawing this radical contrast between these two types of people, God’s Word calls us to make our choice. What kind of people will we be? How will we live? There is no more important than the question of character. Will our lives be shaped by the character of God? or Will thy be shaped by a very different character - Satan, the evil one?

In Psalms 38-40, we have the Psalmist’s prayer and his testimony that God had heard and answered his prayer. “Do not abandon me, O Lord. O my God, do not be so distant from me. Come quickly to help me, O Lord, my Saviour... Listen to my prayer, O Lord. Open Your ear to my cry for help... I waited patiently for the Lord. He turned to me and heard my cry for help. He pulled me out of a horrible pit, out of the mud and clay. He set my feet on a rock and made my steps secure” (Psalm 38:21-22; Psalm 39:12; Psalm 40:1-2).

In Psalms 41-43, we see the Psalmist encountering great difficulties. He is not, however, overwhelmed by his problems. Each of these Psalms ends on the triumphant note of praise: “Thank the Lord God of Israel through all eternity!” (Psalm 41:13); “Put your hope in God, because I will still praise Him. He is my Saviour and my God” (Psalm 42:11; Psalm 43:5).

The people of God faced many obstacles, but the Lord gave them His victory and they praised Him - “All day long we praise our God. We give thanks to You forever” (Psalm 44:8). The words of Psalm 45 point forward to Jesus Christ, who is “King of kings and Lord of lords” (Revelation 19:16). Concerning Him, the Word of God says to us, “He is your Lord. Worship Him” (Psalm 45:11). Let our response be, “I will cause Your Name to be remembered throughout every generation. That is why the nations will give thanks to You forever” (Psalm 45:17).

We must trust in God’s “mercy”, which “lasts all day long” (Psalm 51:1; Psalm 52:1). We need God’s mercy, because we are sinners - “Everyone has fallen away. Together, they have become rotten to the core. No one, not even one person, does good things” (Psalm 53:3). When we come, as sinners, to the Lord, we find that He is our Saviour. We pray to Him, “O God, save me by Your Name” (Psalm 54:1). He hears ans answers this prayer for salvation. We say, “God is my helper! The Lord is the provider for my life... Your Name rescues me from trouble” (Psalm 54:4,7). Knowing the Lord as our Saviour, we are filled with a spirit of praise to Him. We say, from the heart, “I will give thanks to Your good Name, O Lord” (Psalm 54:6).

“I call on God, and the Lord saves me” (Psalm 55:16) - This is the Psalmist’s testimony. It is followed by his call to others to turn to the Lord and discover how good He is: “Turn your burdens over to the Lord and He will take care of you” (Psalm 55:22). “I praise the Word of God, I trust God, I am not afraid. What can mere flesh and blood (mortals) do to me?” (Psalm 56:4,10-11). “My heart is confident, O God, I want to sing and make music... I want to give thanks to You among the people, O Lord, I want to make music to praise You among the nations because Your mercy is as high as the heavens. Our truth reaches the skies. May You be honoured above the heavens, O God. Let Your glory extend over the whole earth” (Psalm 57:7,9-11). As we praise God, He leads us forward in His triumph.

We must trust in God’s “mercy”, which “lasts all day long” (Psalm 51:1; Psalm 52:1). We need God’s mercy, because we are sinners - “Everyone has fallen away. Together, they have become rotten to the core. No one, not even one person, does good things” (Psalm 53:3). When we come, as sinners, to the Lord, we find that He is our Saviour. We pray to Him, “O God, save me by Your Name” (Psalm 54:1). He hears ans answers this prayer for salvation. We say, “God is my helper! The Lord is the provider for my life... Your Name rescues me from trouble” (Psalm 54:4,7). Knowing the Lord as our Saviour, we are filled with a spirit of praise to Him. We say, from the heart, “I will give thanks to Your good Name, O Lord” (Psalm 54:6).

Lord, we need Your Word – and we need Your power! We need the written Word – and the living Word! Speak to us Your Word. Speak to us in the power of the Holy Spirit. May we know, in our hearts, that Your Word is more than “the word of men.” It’s “the Word of God which is at work in us who believe” (1 Thessalonians 2:13) – the Word of God which brings us  to “faith” in Christ (Romans 10:17), the Word of God which brings to us new life in Christ (1 Peter 1:23-24; James 1:18), the Word of God  which leads us to “grow” in Christ (1 Peter 2:2). Thank You, Lord, for Your Word. May it always be to us more than the written Word. Help us to hear Your living Word – the Word which changes us (Hebrews 4:12).

“You are against Me, your Helper” (Hosea 13:9). God is our Helper. This is grace. How does He help us? He is our “Saviour” (Hosea 13:4). “You are against Me.” This is ingratitude. It’s not only disobedience of a command. It’s rejection of a love, the greatest love of all, the love of God. If we do not turn to the Lord to save us, we will turn to someone else, someone who will not be able to save us - “Where, now, is your king, the one who is supposed to save you?” (Hosea 13:10). What does God say about others who claim to bring salvation to us? This is what He says: “There is no saviour except Me" (Hosea 13:4). It is the Lord alone who “frees us from the power of the grave” (Hosea 13:14) and “gives us “the opportunity to live again” (Hosea 13;13).

“God is known in Judah. His name is great in Israel ... What god is as great as our God” (Psalm 76:1; Psalm 77:13). God is great. He’s greater than we can put into words, or even imagine. As we think of the greatness of God, we worship Him, singing, “How great Thou art”, “Great is Thy faithfulness.” To the Lord be all glory for all that He is, all that He has done for us, and all that He says to us.

As the story of Christ’s becoming one of us - His birth - moves on towards the story of His dying in our place - His crucifixion, the story of His baptism is a significant step forward. Jesus identifies with us. He stands in the place of the sinner. John the Baptist said to Jesus, “I need to be baptized by You. Why are You coming to me?” (Matthew 3:14). Jesus was doing everything that God required of Him - everything that needed to be done for sinners to be saved. The chief focus is on His death for us - “the Lamb of God who takes away the sin of the world” (John 1:29). We do, however, need to look back from His crucifixion to His birth and His baptism. In His birth, we see the sovereign purpose of God. In His baptism, we see the definite choice made by Jesus. In salvation, there is the work of God, and there is our response. God reveals Himself to us through His Son: “This is My beloved Son, with whom I am well pleased” (Matthew 3:17). We respond to God’s revelation an

Religion may say the right things, but, if we don’t really mean what we say, our words will not make any difference to the way we live. This kind of religion is worthless. What does God say to us about this kind of religion? - “God warned them in a dream not to go back to Herod” (Matthew 2:12). God is still warning His people to steer clear of empty religion. When we come to the Lord, we must not come with empty words - words that we don’t really mean. Our worship is to shape our life. How is our worship to change our way of living? Real worship arises out of salvation. This is very different from religion. Religion says more about ourselves than it says about our Saviour. Salvation is not about us. It’s about Jesus, our Saviour. When He is the focus of our attention, we will learn to worship Him and live for Him.

Judges 7:15-8:35 We find it so easy, Lord, to forget You and all that You have done for us. We feel the pull of the world - drawing us back to what we were before we met You, drawing us away from all that You are calling us to become. Give us grace, Lord, to remember You, to rejoice in You, and to be renewed by You.

Judges 4:1-5:11 Lord, may there be less trying to get our own way - and more walking in Your way.

Judges 2:6-3:11 Sometimes, Lord, You say to us, "This is the way, walk in it" (Isaiah 30:21). Sometimes, You say to us, "This is not the way. Do not walk in it." Help us, Lord, to walk in Your way -  and not in the way of the world.

Lord, we are often tempted. Satan attacks us. He drags us down. He draws us away from You. What are we to do about this? We look at ourselves – and we get downhearted. We feel like we’re getting nowhere. We seem to be making some progress – and, then, we lose our way again. We take our eyes off Jesus – and we fall down. We get down-in-the-dumps. We feel like we’re no use – but that’s not the whole story. Satan is only part of the story. There’s Someone who is stronger than Satan: Jesus, our Saviour. We’re “on the victory side – With Christ within, the fight we’ll win.”  When the going gets tough, help us, Lord, to remember that we’re not alone. Jesus is fighting for us – and He is Lord!