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The sacraments of baptism and the Lord's Supper - What place do they have within the total context of the Christian life? What part do they play within the total purpose of God for our lives? The sacraments are signposts. They point us to the Lord Jesus Christ, our Saviour. When you see a signpost marked, "Edinburgh", you are pointed in the direction of Edinburgh. The sign says, "This is the way to Edinburgh." When you see a sign that says, "Come alive with Pepsi", your attention is directed to Pepsi-Cola. The sacraments point us to Jesus. The sacraments direct our attention to Jesus. The signpost says, "This is the way to Edinburgh." The sacraments point to Jesus. They say, "He is the Way to heaven." The Pepsi-Cola advert says, "Come alive with Pepsi." The sacraments invite us to "Come alive with Jesus." When you see the sign for Edinburgh, you are not already in Edinburgh. It is possible to see t

Jesus Christ is God’s beloved Son – the Saviour sent to us by the God of love. ‘Here is My Servant, whom I uphold, my Chosen One in whom I delight; I will put My Spirit on Him, and He will bring justice to the nations’ (Isaiah 42:1; Matthew 12:15-21). These words turn our thoughts towards the Lord Jesus Christ. At His baptism, we hear the voice of the Father – ‘This is My Son, whom I love; with Him I am well pleased.’ At His baptism, we see ‘the Spirit of God coming down like a dove and resting on Him’ (Matthew 3:16 -17). Jesus is the fulfillment of God’s Word of prophecy: ‘All mankind shall see the Saviour sent from God’ (Luke 3:6). After His resurrection, we hear Jesus Himself speaking. He says, ‘Go and make disciples of all nations, baptizing them in the Name of the Father, the Son and the Holy Spirit…’ (Matthew 28:18-20). Let us bring Christ to the nations. Let us serve the Lord in the power of the Spirit. Never take God’s love for granted. Let us be deeply

1 Kings 14:1-15:8 What are we to do when everything seems to be hopeless? – We turn to You, Lord. You are the God of hope. Our hope is in You. You can turn things around. Your love changes everything. Your love changes us. Thank You, Lord, for Your love. It’s Your love that gives us hope for the future. We look to the future – and we look to You. We say, “I know not what the future holds, but I know who holds the future.”

1 Kings 8:14-53 What, Lord, is most important to us – the person who leads us in worship, the place where we worship, or the God whom we worship? We know what our answer should be – but, often, our lives tell a very different story. Help us, when we worship, to learn that nothing and no-one can ever be more important than You. May our lives start catching up with the lessons that we learn when we are reading Your Word.

1 Kings 1:1-53 No-one goes on forever. We read about David’s reign coming to an end, about David being replaced by Solomon (1 Kings 1:30). Help us, Lord, to pray that the future will be “greater” than the past (1 Kings 1:37,47). In all of life’s changes, help us to remember this: You are the living God (1 Kings 1:29) – the God who remains constant when everything else is changing, the God whose love is unchanged, unchanging and unchangeable.

1 Kings 2:1-46 We thank You, Lord, that You are the God of new beginnings. Your purpose doesn’t stand still. It moves forward. Will we move forward with You? – That, Lord, is the question that each of us must ask answer. We cannot stand still. There are two ways we can go. We can move forward with You. We can go back to the past, back to what we were before Christ saved us, before He took hold of our lives, before He began to make us new people. Dare we even think of going back to the old life? That life can’t even begin to compare with our new life in Christ. Help us, Lord, to press on into the future, Your future, the new life in Christ, eternal life.

Unbelievers have ridiculed “fire and brimstone” preaching. We cannot, however, allow their scornful attitude to lead us to dismiss “fire and brimstone” preaching. We dare not say that such preaching belongs to the past. We must note that the Bible preaches “fire and brimstone.” We must ask, “How does the Bible preach “fire and brimstone”?” The fact that the Bible preaches “fire and brimstone” means that this emphasis on divine judgment must not be excluded from our preaching in today’s world. The way that the Bible preaches “fire and brimstone” teaches us that we must always preach with a view to leading men and women to know Jesus Christ as their Saviour. Jesus Christ is the only way out of judgment. Jesus Christ is the only way into salvation. We hear the Gospel. we hear its promise. We hear its warning. The Gospel places us at a cross-roads. Each of us must decide. We must come to Christ. We must trust Him as our Saviour. We must come to Him, believing that He died on

Psalm 23 - "The Lord is my Shepherd ... " The words are so familiar. When we start to think that we understand all that this great Psalm is saying to us, the Lord comes to with something new, something fresh, something that speaks to our hearts, something that brings blessing into our lives. What are to say about this? ~ From God to us, comes blessing, much blessing. How much blessing? Who can say? All we can say is this - It's His blessing, and His blessing "overflows" (v. 5).

“The appearance of His face changed”; “His clothes became as bright as a flash of lightning”; Peter, James and John “saw His glory” – the glory of the Son of God (Luke 9:35). The transfiguration points forward to Christ’s crucifixion: “They spoke about His departure, which He was about to bring to fulfilment at Jerusalem” (Luke 9:31). It also points beyond His crucifixion to the glory of His resurrection – the glory of Christ, risen from the dead; the glory of Christ, seated at the Father’s right hand.

Andrew looked at the bread and fishes, and asked, “how far will they go among so many?” (John 6:9). He did not understand how so little could find so many - but this didn’t stop him bringing the boy, with his bread and fishes, to Jesus. This was an act of faith. Andrew says to Jesus, “Here am I. Here is the boy. Here is the bread. Here are the fishes.” We look at the situation in today’s world. there is so much to be done – but we can do so little. what are we to do? We are to say, “Here I am, wholly available. as for me, I will serve the Lord … The fields are white unto harvest, But O, the labourers are so few, So, Lord, I give myself to help the reaping, To gather precious souls unto You” (Chris Bowater). If Andrew is to be viewed as a man of faith, what are we to say about the boy? He could have said to Andrew, “This is mine. You’re not having it.” He could have said that, but he didn’t. the boy was ready to be led to Jesus. He wanted to give his bread and fishes to Jesus. Th

Miriam and Aaron complained (Numbers 12:1-2). Caleb and Joshua encouraged (Numbers 13:30; 14:6-9). Thank God for encouragers!

“Rejoice that your names are written in heaven” (Luke 10:20). We must never forget Jesus Christ, He is our Saviour. Remembering Him will keep us from thinking too highly of ourselves. We are only servants. Jesus is the Saviour.

Before we even reach the opening chapter of Matthew’s Gospel, the Old Testament proclaims this message of hope: Christ is coming. The journey through the Old Testament  paves the way for the coming of Christ. The first 17 verses of Matthew’s Gospel gives us a brief outline of Old Testament history as a preparation for the coming of Christ. These verses present us with a family tree. It’s not particularly interesting reading. For this reason, these verses are often overlooked. There are, however, important lessons which we must not miss! Here are two interesting names in Christ’s family tree - Rahab (Matthew 1:5) and Solomon (Matthew 1:6). Who was Rahab? - a prostitute! Who was Solomon? - a child born out of an adulterous relationship! How did they get into Christ’s family tree? Was there some kind of mistake? - No! It must be stresses that the names of Rahab - a prostitute - and Solomon - the child of an adulterous relationship - are found in Christ’s family tree so tha

The Pharisees were subtle - just like the ‘ancient serpent who is the devil’ (Genesis 3:1; Revelation 20:2). They tried ‘to entangle Jesus in His talk’ (Matthew 22:15). They wanted to trap Him and bring a charge against Him. They asked Jesus about payment of taxes to Caesar (Matthew 22:17). Jesus moved beyond this question to our greatest responsibility: ‘Render ... to God the things that are God’s’ (Matthew 22:21). If we must speak words of political significance - ‘Render.. to Caesar the things that are Caesar’s’ (Matthew 22:21) - , let them arise out of this: Giving God His rightful place in His Church, the nation and the wider world. Jesus’ words to the Sadducees, in Matthew 22:29, were not simply a protest against the religion of the Sadducees. They were a protest for the Scriptures and the power of God. A positive faith is much more helpful than a purely negative reaction!

‘When the Holy Spirit comes on you… you will be My witnesses… to the ends of the earth’(Acts 1:8). This great advance of the Gospel - Salvation reaches ‘the Gentiles’(Acts 10:45; Acts 11:1,18) - is a movement of ‘the Spirit’(Acts 11:12). The Spirit speaks through the Word (10:44; 11:15). In God’s Word, we read of (a) God’s love for the whole world (John 3:16); (b) God’s Son who died for ‘the sins of the whole world’(John 1:29; 1 John 2:2); (c) God’s command that ‘the Good News’ should be preached to ‘everyone’(Mark 16:15); (d) God’s purpose that there should be disciples of Christ in every nation (Matthew 28:19). ‘Every person in every nation, in each succeeding generation, has the right to hear the News that Christ can save… Here am I, send me’(Youth Praise,128). ‘Go forth and tell!’(Mission Praise, 178).

Am I going to heaven? - This is the most important question of all. Jesus says, "Unless one is born anew, again, from above, he cannot see the Kingdom of God" ( John 3:3 ). Here, Jesus is speaking about the new birth, the second birth, the heavenly birth. His words weren't spoken to the publican in the parable of the Pharisee and the publican. They weren't spoken to the woman caught in adultery. They weren't spoken to the thief on the cross. They were spoken to a "Pharisee, a ruler of the Jews" ( John 3:1 ). Nicodemus said to Jesus, "You are a teacher come from God" ( John 3:2 ), but this didn't take him far enough. He still needed to hear the words, "You must be born again." He needed to be shown his need of the Saviour. Jesus' statement concerning the new birth is His supreme message to the world. It's a message that runs counter to human pride. The new birth is a divider of the human race. Either you are bo

Three very important questions - questions that demand a personal answer: Who is Jesus? What can Jesus do for us? What will we do about Jesus? (1) Who is Jesus? Is he a mere man? or Is He somebody special? Every one of us must answer the question, "Who is Jesus?" - Jesus is the Word of God ( John 1:1 ). - Jesus is the Son of God ( John 1:34 ). Jesus does not merely speak God's Word. He is the Word of God. Jesus is more than a servant of God. He's the Son of God. (2) What can Jesus do for us? Could He do something wonderful for me? Could He change my life? Could He turn boredom into satisfaction? Could he turn confusion into certainty? Could He turn aimlessness into purpose? Could He turn cynicism into testimony? Could He ... ? - Yes! He can. Jesus is able to do great things for us. He can give satisfaction to the bored. He can give certainty to the confused. He can give purpose to the aimless. He can give a testimony to the cynical. Jesus can do

John 9 is a chapter that's full of questions and answers. (1) Question: " ... who sinned, this man or his parents ... ?" ( John 9:2 ). Answer: "Neither ,,, this happened so that the work of God might be displayed in his life" ( John 9:3 ). (2) Question: "Isn't this the same man who used to ... beg?" ( John 9:8 ). Answer: "I am the man" ( John 9:9 ). Whatever we may have been, the grace of God is able to lift us up. Praise the Lord! (3) Question: The "How" question - "how were your eyes opened?" ( John 9:10 ). Answer: The "Jesus" answer - "The man called Jesus ... " ( John 9:11 ). May God help us to look away from ourselves and say, "This is what the Lord has done for me. (4) Question: "Where is this man?" ( John 9:12 ). Answer: "I don't know" ( John 9:12 ). When, at first, you don't find Jesus, keep looking for Him. he has given us His prom

John 8:34-36 Sin is our greatest problem. What are we to do about it? We ask the question, "What are we to do about sin?" We ask this question, and, then, we ask another question, "What can we do about it?" When we realize how big a problem sin is, we became aware that we need help. We need more than self-help. We need salvation. This cannot come from ourselves. Salvation must be given to us. It must come from outside of ourselves. It must come from above. It must come to us from our Saviour, Jesus Christ. We have a problem with the idea that salvation must come to us from outside. The problem is ourselves. Here, we come to the heart of sin. What is sin? It's self-centredness. G K Chesterton hit the nail on the head when he said, "What's wrong with the world? I am." Sin is our problem. Salvation is God's solution. What is sin? Sin is self-will: "I did it my way" Sin is self-indulgence: "Looking after No. 1" Si

"One thing I know, that though I was blind, now I see" ( John 9:25 ). Every believer can share his /her personal experience of Christ. Many people say, "I don't know very much." They use this as an excuse for their failure to speak a word for Jesus. The man, who received his sight, didn't use his lack of knowledge as an excuse for not speaking for Jesus. He said, "I don't know." Then, he said, "One thing I know, that though I was blind, now I see" ( John 9:25 ). To help us learn the lesson that every believer can and should share his / her personal testimony, when the opportunity, let's look at the context in which these words were spoken. There are three factors which contribute significantly to this context: the relation between Jesus and the man; the relation between the man and his world; the man himself. (1) Jesus and the man There are two moments of contact between Jesus and the man: the healing ( John

“Anyone who comes to Me, I will never cast out” ( John 6:37 ). Often, it seems like we’re living in an earthbound existence. We look out beyond ourselves, and we see nothing but an enormous iceberg that keeps us from getting through to the God who loves us with a warm-hearted love. Then, Jesus comes along. He’s the Ice-Breaker. He breaks the ice, which separates us from God. He enables us to see that God is much more than just, “There must be something somewhere.” He’s much more than “the unknown God.” He’s the God who loves us so much that He sent His Son to die for our sins so that we, through faith in the Saviour, might come to know God as our Father. Jesus is the Ice-Breaker How does He break the ice? How does He melt away our coldness towards God? He does this in the same way that we break the ice with other people. He speaks to us. He speaks to us in ways that we can understand. He speaks to us His words of love. Here’s a great icebreaker that comes to us from Je

God is calling us to move forward into His future. He's calling us to move forward with Him. He's calling us to move forward for Him. How are we to move forward with God? How are we to move forward for Him? If we are to move forward with God and for God, we must listen to those who have gone before us, and we must learn from them. Let us look back to the prophets and the apostles. Let us look back to our Saviour, the Lord Jesus Christ. Let us listen to them. Let us learn from them. We begin with one of the prophets - Jeremiah. After that, we will look at the apostles, at the beginning of the book of Acts. Then, we will listen to Jesus, our Saviour, and we will learn from Him. After we have learned from the apostles, the prophets and the Saviour, we will return to the question: How are we to move forward with God and for God. Jeremiah 1:4-8 Jeremiah's call to serve God seems to come as a bolt from the blue. He was completely taken aback. He was surprised. He was shock