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W e thank You, Lord, that Y our Son, Jesus, is “the Resurrection and the Life” (John 11:25). His promise is given to those who believe in Him: “he who believes in Me, though he die, yet shall he live” (John 11:25). Help us, when we hear these words of hope, to say ‘Yes’ to Jesus when He puts to us His question, “”Do you believe this?” (John 11:26).

2 Samuel 16:1-23 'He's a great guy.' We like it when people say this kind of thing about us. It makes us feel good about ourselves. What do You think of us, Lord? Yours is the one opinion that really matters. What does it mean to be truly 'great'? Do we want to be called 'great'? or Do we want to give all the glory to You? We know, Lord, that we'll never love You with a perfect love. Your love is the only perfect love. Help us, Lord, not to get discouraged, when we let You down. Lift us up, Lord. Make our love for You more real and more true, more life-changing and more pleasing to You.

1 Kings 3:1-28 Which is most important to us – “building our own house” or “building the House of the Lord” (1 Kings 3:1-3)? How often, Lord, do we think about the things that matter most to You? Are we too busy thinking about the things that matter most to ourselves? These are not questions to be ‘brushed under the carpet’. They are questions that demand our attention. They are questions that You, Lord, are asking us. You’re calling us to “consider our ways” (Haggai 1:5,7). Are we walking in Your way? or Are we going our own way? Call us back to Yourself, Lord. Call us back from a way ill lead us far from You. Call us into a way that will bring us close to You. Lead us to Jesus – He is “the way, the true and living way” (John 14:6).

Psalms 52:1-53:6 “I am like a green olive tree in the House of God” (Psalm 52:9). Here, Lord, we have a picture of growth and fruitfulness. In Your House, we can grow spiritually. In Your House, we can become spiritually fruitful. When, Lord, we pray for Your blessing, help us not to think only of ourselves. Help us to pray for all of Your people – “Oh, that salvation for Israel would come from Zion.” “Restore the fortunes of Your people.” May all of Your people “rejoice and be glad” (Psalm 53:6).

Psalms 54:1-55:23  Sometimes, Lord, we face opposition from people who are outside of Your Church: “Strangers are attacking me; ruthless men seek my life – men with no regard for God” (Psalm 54:3). Sometimes, the opposition comes from people we know very well: “my close friend, with whom I enjoyed sweet fellowship, as we worshipped together at the House of God” (Psalm 55:13-14). What are we to do? Are we to run away from it all – “I would flee far away … far from the tempest and storm” (Psalm 55:6-8)? Would it not be better to remember this: “God is my Helper” (Psalm 54:4). Help us, Lord, to remember Your promise: “Cast your burden on the Lord, and He will sustain you.” Help us to say, “I will call upon God, and the Lord will save me” (Psalm 55:16,22).

"I  will look to the Lord. I will wait for God to save me. I will wait for my God to listen to me" (Micah 7:7). Who is the Lord our God? The answer to this question is found in Micah 6:18-20. we are never wasting our time when we look to the Lord.We are never wasting our time when we wait on Him. He listens to us. He saves us. What wonderful words we have in the last three verses of Micah. God forgives our sin. He overlooks our rebellion. Better than our sin is God's salvation. Better than our rebellion is God's redemption. God is not angry forever. He shows mercy to us. God's wrath was poured out on Christ so that His mercy might be poured out upon us. Jesus took our place. He died for us. He drank, fully, from the cup of our condemnation so that we might drink, fully, from the cup of His salvation. God has compassion on us. He overcomes our wrongdoing. He sees what we are really like. He sees us in our sin. He also sees what we can become. He sees

Psalm 69:1-36 When, Lord, we are going through “the deep waters” of suffering, help us to pray to You for deliverance (Psalm 69:16). We have sinned against You. We do not try to hide this – "the wrongs that I have done are not hidden from You, my guilt is not hidden from You” (Psalm 69:5). You are the God of “steadfast love” and “abundant mercy” (Psalm 69:16). We remember that “Christ Jesus came into the world to save sinners.” You don’t send the judgment we deserve – This is Your mercy. You send the blessing we don't deserve – This is Your grace. Help us to come to You and receive Your “mercy” and Your “grace” (1 Timothy 1:13-16; Hebrews 4:14-16).

Psalm 51:1-19 “Create in me, a clean heart, O God … Cast me not away from Thy presence … Restore to me the joy of Thy salvation” (Psalm 51:10-12). Lord, these words come to us from thew ancient past. They can become words that change our future – words for making a new beginning with You. We have sinned. We need to be forgiven. May Your love reach us. May Your power change us. May we know the truth and power of Jesus’ gracious and precious promise: “I will never turn away anyone who comes to Me” (John 6:37).

Psalm 50:1-23 “Our God comes, He does not keep silence … God the Lord speaks” (Psalm 50:3,1). We thank You, Lord, that You do not keep Your distance from us. You come near to us. We thank You that You do not keep Your silence. You speak to us. How do You come near to us? How do You speak to us? You come near to us in Jesus. He is “the Word made flesh” (John 1:14). You speak to us through Jesus, Your living “Word” (John 1:1).

2 Samuel 21:1-22:7 What are we to do when our whole life seems to be one problem after another? We're to pray - and, when we pray, we're to believe that You will hear and answer our prayers (2 Samuel 21:14; 2 Samuel 24:25). What are we to do when the going gets tough? We turn to You, Lord. It's not about how tough we are. It's about how trustworthy You are. You are absolutely trustworthy, completely dependable, utterly reliable. You are the faithful God. Those who trust You fully find You wholly true. Help us, Lord, to trust You - to know that You are faithful.

Help us, Lord, not to be secret disciples. May we be unashamed to say that we belong to Jesus – to take our stand for Jesus. Help us not to think of Him only as our personal Saviour. Give us the strength that we need to confess Him before others – to confess Him as our Lord.

God sees us in our sin. He says, “You are not My people.” He sees us in our Saviour. He says, “You are the children of the living God” (Hosea 1:10). This is grace. This is salvation. This is the love of God. When this great truth reaches us, we are changed. What “a great day” it is when the Lord’s people, gathered together in the Name of the Lord, are led forward with God and by God into true and lasting spiritual growth and blessing.

When, Lord, we face difficult times, help us to look beyond them – to Your glorious future. Jesus is “preparing a place for us in Your House” (John 14:2). When we feel low, may His precious promise of heavenly and eternal glory fill us with Your joy and Your strength (Nehemiah 8:10).

We hear the words, “Return to the Lord, your God” (Joel 2:13). They are followed by some wonderful words about the character of God - “He is merciful and compassionate, patient and always ready to forgive and to change His plans about disaster” (Joel 2:13). How do we know that God is like this? We look at what He has done for us - “Be glad and rejoice. The Lord has done great things!” (Joel 2:21). Looking at all that the Lord has done for us, we trust His promise: “Whoever calls on the Name of the Lord will be saved” (Joel 2:32). This salvation is more than forgiveness for past sins. It’s more than the future glory of being in God’s everlasting Kingdom - “Mount Zion” (Joel 2:32). It’s also the power of the Spirit, here and now: “I will pour out My Spirit on everyone” (Joel 2:28).

"The Lord spoke the Word to Micah" (Micah 1:1).  The Word is given to the prophet. This is where true prophecy begins. It begins with God. It does not come from the mind of the prophet. It is given to him by the Lord. In this revelation, given by God to the prophet, there is "the Word" and "the vision." God speaks to us. He draws near to us. Jesus is God's "Word" to us. He is more than the words spoken to us. He is "the Word made flesh" (John 1:1,14). To "all" people, God says, "Listen ... Pay attention" (Micah 1:2). What does God say to us? He speaks "against" us (Micah 1:2). Do we need to hear this? Yes! We do. The Word that is spoken against us prepares us for the Good News of God's love. The more seriously we take the Word that is spoken against us, the more we will give thanks to God for His love. We will rejoice in this - His love reaches us in our sin and triumphs over our sin.

“I will stand at my guard  post. I will station myself on the wall. I will watch to see what He will say to me…” (Habakkuk 2:1). When we speak about God’s revelation, we’re emphasizing that God speaks to us. Here, we’re emphasizing our response to God’s revelation. God’s Word is heard by us when we listen to Him. “Write the vision. Make it clear on tablets so that anyone can read it quickly” (Habakkuk 2:2). When we have heard the Word of the Lord, we are to share it with others, We are to pray that they will be changed by it. “The vision… will certainly happen…” (Habakkuk 2:3). When the vision comes from the Lord, it will be a true vision, a vision that will be fulfilled. “The righteous person will live because of his faithfulness” (Habakkuk 2:4). These great words are quoted by Paul in Romans 1:17. When Martin Luther read these great words, his life was changed by the power of God. Luther’s conversion led to the Reformation of the Church. “The Lord is in His holy temple

The Lord is "righteous" (Zephaniah 3:5). His people are "rebellious" (Zephaniah 3:1). The people were not served well by their "prophets" and "priests" (Zephaniah 3:4). Could this situation be turned around? Could the people be led back from rebellion to righteousness? From the human side, there is no returning to the Lord. The human side is not all that there is. There is God - and He refuses to give up on His people: "Then I will give all people pure lips to worship the Lord and to serve Him with one purpose" (Zephaniah 3:9). To His people, God says, "I will remove your arrogance" (Zephaniah 3:11). Rebellious people can be changed by God's saving grace. How many will return to the Lord? - God speaks about "a faithful few" (Zephaniah 3:12-13). "They will seek refuge in the Name of the Lord" (Zephaniah 3:12). Any good thing in us has come from the Lord, When we consider all that the Lord h

Lord, we come to You in our weakness. You give to us Your strength. Without Jesus, we can do nothing (John 15:5). With Jesus as our Saviour – His Word abiding in us (John 15:7) and the Holy Spirit teaching us all things (John 15:26), we are led into a life of fruitfulness (John 15:12,16-17). May it be “the fruit of the Spirit” – “love, joy, peace … ” (Galatians 5:22-23).

Psalm 68:1-35 Lord, You are “the God of salvation.” You are “our salvation” (Psalm 68:19-20). Your salvation covers our past, present and future.   You have saved us – You have forgiven our sins (Romans 5:1). You are saving us – You are making us the kind of people that You want us to be (Romans 5:3-5). You will save us – You’re leading us on to Your eternal glory (Romans 5:9-10). From beginning to end, salvation is Your work. It is such a great salvation. Help us to rejoice in You – and to give all the glory to You (Psalm 68:13,35).

“Go and make disciples of all nations “ (Matthew 28:19). Was this simply a word from Jesus for the first disciples? No! It’s also for us. We are to win others for Christ. We are not left to do this work in our own strength. The Lord is with us. He gives us his strength. Let us go on with God - to serve him and to win others for him.

“The heavens tell of the glory of God. The skies display his mavellous craftsmanship” (Psalm 19:1). The world is not silent. It speaks to us. It’s not so much the created world that speaks to us. It’s God, our Creator, who is speaking to us - through the world he has created. He tells us that he loves us. He calls us to love him.

”A land flowing with milk and honey “ (Exodus 3:8) God was leading his people on to a better place. Here we are - in the present. We do not know what the future holds for us. The Lord goes before us. He leads us on - into his future. The future is bright with possibilities. May God help us to walk with him - and enter, more fully, into the blessing that phase planned for us.

Lord, we face many problems and difficulties. You are greater than all of them! This is Good News – and it fills our hearts with joy. “The world is trying to squeeze us into its mould” (Romans 12:2) – but You come to us with Your Word of victory: “Greater is He that is in you than he that is in the world” (1 John 4:4). You call us to trust in You, to be led in Your way of victory: “Who is it that overcomes the world but he who believes that Jesus is the Son of God?” (1 John 5:4-5).

"The Sun of Righteousness will rise ... " (Malachi 4:2). The perfect Son of God has risen from the dead. This is the great declaration of salvation. The resurrection - This is what stands at the heart of the New Testament. The resurrection stands at the centre of the Gospel of Christ. This is the thought that we are to carry with us into the New Testament.

We thank You, Lord, that Jesus is praying for us. He is seated at Your right hand – and He has not forgotten us. Often, we forget Him. He never forgets us. He keeps on praying for us – “He ever lives to make intercession for us” (Hebrews 7:25). He prays that we “may be one” (John 17:11). When we are tempted to go the way of Judas Iscariot, “the one who chose to be lost” (John 17:12), help us to “take note of those who create dissensions”, to “avoid them” and to “maintain the unity of the Spirit” (Jude 4; 1 John 2:18-19; Romans 16:17-18).

Jesus the Saviour is greater than John the Baptist (Matthew 14:1-12). Jesus does more than providing physical food. He is the Bread  of Life (Matthew 14:13-21). Jesus has power over nature (Matthew 14:22-36) - because He is "the Son of God, Look, the Lamb" (Matthew 14:33). We look beyond John to Jesus. John pointed away from himself to Jesus, "the Lamb of God who takes away the sin of the world" (John 1:29).  Jesus is our Saviour. Let us praise Him for all that He is, all that He has done for us and all that He has given to us.

In Matthew 13, we see Jesus, the Storyteller. His stories are ordinary stories - with an extraordinary message. The stories are human. The message is divine. They are stories about people. They are stories about God. Following on from Jesus' parables, we have His return to "His hometown" (Matthew 13:54). The people were "amazed" at His teaching (Matthew 13:54), They did not, however, look for a divine explanation. They looked at Jesus in a human way. They said that He shouldn't be able to speak like this. They denied Him the right to speak with divine authority. They did not hear and receive what He said to them. What did Jesus say about them? "The only place a prophet isn't honoured is in his hometown and in his own house" (Matthew 13:57). What was the result of their refusal to recognize Jesus' authority? His power was not released among them: "He didn't work many miracles there because of their lack of faith"

The things that are important to Jesus are very different from the things that are imporatnt to worldly people. It's the difference between "treasures on earth" and "treasures in heaven" (Matthew 6:19-20). When we treasure the things of earth, we will worry about the things of earth. Jesus says that we are not to worry about these things. We are to have a higher priority than 'looking after No. 1'. We're to be concerned about "God's Kingdom and what has His approval"  (Matthew 6:33). When the things that matter most to God are not the things that matter most to us, other things will take over our lives. What matters most to you? This is what Jesus is asking us. Are the things that matter most to God becoming the things that matter most to us?

Jesus speaks about prayer (Matthew 6:5-15), doing good works (Matthew 6:1-4) and fasting (Matthew 6:16-18). He emphasizes that we're not to be like the hypocrites (Matthew 6:2,5,16). Sometimes, it is difficult to work out where Jesus is leading us. In Acts, there's a strong emphasis on God's people praying together. In Matthew 6:6, Jesus is emphasizing the importance of praying "in secret." Is there something about us that leads us in the direction of hypocrisy whenever we are praying with others? We find the same emphasis in Jesus' teaching about doing good and fasting. - "Make sure that you don't become like the hypocrites." When we move into the public sphere, we run the risk of hypocrisy. We must never forget this - and we must pray that God will deliver us from hypocrisy.

"You have heard that it was said ... But I say to you ... " (Matthew 5:21-22,27-28,31-32,33-34, 38-39,43-44). When we see the great contrast between what has been said in the past and what Jesus says to His generation and our generation, we must remember Jesus' words, "Don't ever think that I came to set aside Moses; teachings or the Prophets" (Matthew 5:17). What does Jesus mean? Clearly, He doesn't just repeat what's already been said. Jesus says, "I didn't come to set them aside but to make them come true" (Matthew 5:17). Jesus doesn't contradict the Old Testament. He brings out its deeper meaning. He reveals its fuller meaning. Jesus is expounding the Word of God. He enables His hearers to see things in a new light - but He doesn't do this by setting aside God's Word. The Word of God stands - for every generation. It is not to be tampered with. It's to be upheld. At the heart of upholding God's Wor

We're called to be "salt for the earth" and "light for the world" (Matthew 5:13-14). How can we be "salt" and "light" in a world that has turned its back on the things that matter most in life? Can we do this by "setting aside Moses' teaching or the Prophets" (Matthew 5:17)? No! Jesus says, "No." He says, 'This is what we must never do. We cannot preserve true Christian living, if we set aside the Word of the Lord. A stripped-down ethic, which changeable from one generation to another, is no substitute for a Christian that is grounded in the Word of God, which is unchanged, unchanging and unchangeable. Who are we come to the Word of God with the attitude that we can decide that there are some things that are "unimportant" (Matthew 5:19)? When God calls something important, we must also say, 'This is important.' It's not to be changed because it doesn't fit in with our modern

Jesus' words, known as "the Sermon  on the Mount" (Matthew 5-7), need to be taken as a whole. We're not to pick out the bits that we like, and ignore the bits that we don't like so much. We're not to come, looking for "comfort" (Matthew 5:4), if we're not also seeking for "righteousness" (Matthew 5:6). We're not to look for peace, if we're not preparing ourselves for persecution (Matthew 5:9-10). We're not to read one verse, and say, "This is great", and then skim over the next verse, as if it wasn't even there.

Matthew 25:1-13 Will we be ready, when the Lord returns? This is the question the Lord is putting to us here. It’s the most important question. It’s the question that we cannot evade. It’s the question that won’t go away. It’s the question of our life. What is our life all about? What is most important to us? Who is most important to us – Jesus or ourselves?

New life for Levi (Mark 3:1-4) * His name was LEVI. * He was EVIL. He was a tax collector, making a fortune for himself at the expense of other people. * He began to LIVE when he followed Jesus. What a wonderful message there is in the conversion of Levi. Our Saviour still calls sinners to make a new beginning with Him (Mark 3:17). Let’s be like the new Levi – “He arose and followed Jesus” (Mark 3:15).

Numbers 15:1-41  We thank You, Lord, that You are our God - the God of our salvation. You have called us to be Your people. we have been saved by Your grace. Help us to live for Your glory. May we always be learning to walk with You. May we never forget to say of Jesus, Your Son: "Hallelujah! What a Saviour!"

"… the seed shall sprout and grow, he himself does not know how …" ( Mark 4:27 ). God has given us a great promise – “my word that goes out from my mouth … will not return to me empty” ( Isaiah 55:11 ). When we feel that God’s Word is returning to us empty, we have this Word of encouragement: God’s Word will not return to Him empty. God gives us His great promise “my word … will accomplishwhat I desire and achieve the purpose for which I sent it.” We do not see all that God’s Word is doing as the Spirit of God brings Christ to the people. God sees the full impact of His Word. That is why He says that His Word will not return to Him empty. When we have preached the Word, we must say, with the hymnwriter, “I know not how the Spirit moves, convincing men of sin; revealing Jesus through the word, creating faith in Him.” We don’t understand all that God is doing as His Word is preached. We do know that He is at work. How do we know this? – We know Him – “I know whom I

“A great prophet … Are you the one who is coming?” (Luke 7:16,19-20). “A great prophet” – This may be the beginning of our faith, but it’s not the end of our faith. “A great prophet” – This is the first stage of our faith. We sense that there’s something different about Jesus. Then, we begin to ask the question, “How different is Jesus?” We start to wonder, “Is Jesus more than a prophet?” “Are you the one who is  coming?” Where does this question come from? It comes to us, when we start thinking, “There’s something different about Jesus.” We ask the question. God gives His answer. It is an answer that arises in our hearts, as we think about Jesus, as we think, “This is more than a prophet. This is my Saviour.”

“The Lord is the only God. He is the living God and eternal King” (Jeremiah 10:10). The contrast between God and the gods is simple. God made us. We made the gods. In the Lord our God, there is majesty and mystery - the majesty of the “eternal King”, the mystery that He is always beyond our understanding. Before this majesty and mystery, we bow down in worship. We acknowledge his greatness. We give Him glory. He is worthy of our worship. When God speaks His Word to us, “Obey Me, and do everything that I have told you to do. Then you will be My people, and I will be your God.  I will keep the oath I made to your ancestors and give them a land flowing with milk and honey, the land you still have today.” We are to give our answer, “Yes, Lord ” (Jeremiah 11:4-5). There will be many times when our "devotion" to the Lord will be put to the "test" (Jeremiah 12:3). These will be times of temptation - times when our 'Yes, Lord' could so easily become 

There is to be prayer from “every one who lives in the land” (Joel 1:14). It is to be personal prayer - “O Lord, I cry to You for help!” (Joel 1:19). These two belong together - prayer for the nation and personal prayer. This is expressed so well in the words: “O Holy Ghost, revival comes from Thee. Send a revival. Start the work in me.” We hear the words, “Return to the Lord, your God” (Joel 2:13). They are followed by some wonderful words about the character of God - “He is merciful and compassionate, patient and always ready to forgive and to change His plans about disaster” (Joel 2:13). How do we know that God is like this? We look at what He has done for us - “Be glad and rejoice. The Lord has done great things!” (Joel 2:21). Looking at all that the Lord has done for us, we trust His promise: “Whoever calls on the Name of the Lord will be saved” (Joel 2:32). This salvation is more than forgiveness for past sins. It’s more than the future glory of being in God’s ev

Lord, You’re calling us to be Your servants. We’re not to keep Your blessing to ourselves. We’re to share Your blessing with others. Help us to rejoice in Jesus, our Saviour. Help us to speak of Him – and live for Him.

In Matthew 11, we learn, from Jesus the Saviour, about John the Baptist. From the warnings given by Jesus to Chorazin, Bethsaida and Capernaum, we learn of the urgency of the Word of the Lord. The highlight of Matthew 11 is found in verse 28 - "Come to Me, all who are tired from carrying heavy loads, and I will give you rest."

"Don't go among people who are not Jewish ..." (Matthew 10:5). The time for reaching out to the Gentiles had not yet come. After Jesus' resurrection, the Good News of His love and His salvation were to be taken to "the ends of the earth" (Mark 16:15; Matthew 28:18-20; Acts 1:8). This ministry was to be carried out in the power of the Holy Spirit - "The Spirit of your Father will be speaking through you" (Matthew 10:20). This was to continue after Jesus' ascension (Acts 1:8; Acts 2:3). If we are to speak for the Lord, He must be our "Teacher" (Matthew 10:24). The Lord teaches us, and we are to teach others - "Teach and make disciples" (Matthew 28:18-20). -- Note: Regarding the Gospel for the Gentiles, read also the comments added by "Yeshua Love Bro Ray".

"During the night Paul had a vision of a man of Macedonia standing and begging him, ‘Come over to Macedonia and help us.’  After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the Gospel to them" (Acts 16:9-10). Paul's guidance came through " a man of Macedonia." His guidance came from "God." We look at the human situation. We ask the Lord, "What do You want me to do?"

"Paul ... strengthened  the faith of all the disciples" (Acts 18:23). Strengthening the faith of all the disciples - This is such an important ministry. We are not to be content with the faith that we have. We are to press on to a stronger faith. What do we mean when we speak about a strong faith? What we mean is this: We're learning to trust in our strong God. Our God is always stronger than our faith. It's not so much our faith that's strong. It's our God who's strong. The strengthening of our faith - This is about a growing awareness of our strong God. He is our strength. Our faith is growing stronger when we're learning to look away from ourselves - we are always weak - to our God - He is always strong.

In his message to the elders at Ephesus, Paul describes his ministry in this way - "I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, testifying to both Jews and to Greeks of repentance to God and of faith in our Lord Jesus Christ" (Acts 20:20-21). As he speaks of this Christ-centred ministry, Paul makes it clear that he does not carry out this ministry in his own strength. He speaks of the next step in his missionary journey - "now ... I am going to Jerusalem, bound in the Spirit" (Acts 20:22). We learn from Paul that the Holy Spirit is leading us on to greater things - in the service of Christ. Paul was not content with what he had achieved in the service of Christ. led by the Holy Spirit, Paul was moving on to greater things. This is the way the Holy Spirit is leading us today. We must not rest content. We must go on.

“ The people of Berea were more open-minded than the people of Thessalonica. They were very willing to receive God’s message, and every day they carefully examined the Scriptures to see if what Paul said was true” (Acts 17:11). Give careful attention to God’s Word. This is what we learn from the Bereans. May God help us to be more like them.

Leviticus 20:1-21:24 The Lord calls us to be holy – because He is holy (Leviticus 20:26). We are to be like Him. He has set us apart as holy (Leviticus 21:8). We are “dedicated with the anointing oil of our God” (Leviticus 21:12). We may take this “anointing oil” as symbolic of the presence and power of the Holy Spirit. We are to “eat the food of our God – what is holy and what is very holy” (Leviticus 21:22). Here, our attention is directed towards Christ, who is our spiritual food – “the Bread of Life” (John 6).

Genesis 1:13 - “the third day” We read these words, and our thoughts move forward to the mighty miracle of Jesus’ resurrection from the dead – “on the third day God raised Him from the dead.”

“God’s kindness” (2 Samuel 9:3) God has shown His kindness to us. We are to show His kindness to others. “Be strong!” (2 Samuel 10:12) - We are to be strong in the strength of the Lord. Strength and kindness - God will give us the strength to be less self-centred, and more other-centred and God-centred.

“The Lord considered David’s actions evil” (2 Samuel 11:27) - This is a summary of the sinful and shameful events that are recorded in 2 Samuel 11. For most of 2 Samuel 12, we have a record of the consequences of David’s sin. At the end of the chapter, there's a ray of hope - the birth of a son, Jedidiah. His name means “The Lord’s Beloved”. God’s love is greeatr than our sin!

2 Samuel 1:1-27 So often, Lord, we start out well - and then something goes wrong. Our heads go down. We lose our way. We fall away from You. Where does this spirit of defeat, this spirit of giving up, come from? - It comes from Satan. He sweeps in. He sweeps us off our feet. He sweeps us away from You. When Satan attacks us, help us, Lord, to remember Your promise: You are "able to keep us from falling" (Jude 24-25). Help us to hear Your Word: "My grace is sufficient for you, for My power is made perfect in weakness" (2 Corinthians 12:9).

In 2 Samuel 15 - 16, we have a very human story. It’s just like our life today. We read it, and we think about our own life.  We ask, “Where is the Lord in all of this?” We need to maintain the Lord’s priorities. We need to keep “God’s ark” - His Word - among us, seek His favour and honour His servants   (2 Samuel 15:25; 2 Samuel 16:18). If we are to keep sight of the Lord, we must maintain His priorities. If we fail to maintain our focus on the Lord, we will be swept along by events that do not seem to be filled with any real sense of the purpose of God being fulfilled in our lives. When God seems far away, we must remember this - we walk by faith, not by sight.

In 2 Samuel 13 - 14, we read about sin - rape, murder and deception. This realistic account of human behaviour highlights the sin which separates us from God. This shows us very clearly our need of salvation. We need the Lord’s saving grace in our lives, if we are to be kept from going further along the road of sinful living. By His grace, He saves us. He forgives our sin. He calls us to walk with Him on the pathway of holiness.

“May the Lord your God be praised. He has handed over the men who rebelled against your Majesty” (2 Samuel 18:28). The king is called “your Majesty”. We must never forget that there is an even greater King, an even greater Majesty. The Lord is King. We “worship His Majesty.”

David sings his song to the Lord (2 Samuel 22:1-51). It’s a song of praise. It’s a song which exalts the Lord. It’s a song which gives glory to the Lord. At the heart of David’s song of praise, there’s a particularly rich section, which is full of precious statements concerning the Lord. * God’s way is perfect (2 Samuel 22:31). * Who is God but the Lord? (2 Samuel 22:32). * God arms me with strength (2 Samuel 22:33). * He makes my feet like those of a deer (2 Samuel 22:34). * He trains my hands for battle (2 Samuel 22:35). * You have given me the shield of Your salvation (2 Samuel 22:36). * You make a wide path for me to walk on so my feet do not slip (2 Samuel 22:37). These great verses jump out from the particular historical circumstances out of which David speaks. They speak to us as words which jump across the centuries. These words begin as David’s confession of faith. They become our confession of faith.

In 2 Samuel 20 - 21, there are so many names. As we read these chapters, we must not overlook the spiritual dimension. We must respect the Lord and His servants (2 Samuel 20:19). We must seek the Lord’s blessing. “God answered the prayers for the land” (2 Samuel 21:14). We must look to the Lord to do this in our generation.

“Don’t be afraid. We have more forces on our side than they have on theirs.” We need our eyes opened to see “the mountain ... Full of fiery horses and chariots” (2 Kings 6:16-17). The victory comes from “the Lord” (2 Kings 7:6). “This is a day of good news” (2 Kings 7:9). In the Lord, we have the victory, Strengthened by Him, we triumph over our enemies.

There were so many kings, and so little submission to the real King, the Lord. Over many generations, the Lord’s purpose for His people seemed to be at a low ebb. Behind all the depressing details of so many disobedient kings, we must learn to see God’s determination to fulfil His promise of blessing. Even in the hard times, God is there. He is ready to revive His work. He waits for His people to call upon in his Name in spirit and in truth” (John 4:24).

Near to the end of his life on earth, Elijah remained faithful to God. He stands up for God against “Baalzebub, the god of Ekron” (2 Kings 1:6,16). He spoke the Word that had been given to him by God (2 Kings 1:3-4). When Elijah was taken by God “to heaven in a windstorm” (2 Kings 2:11), the question was asked by Elisha, “Where is the Lord God of Elijah?” (2 Kings 2:14). The answer to this question is given in 2 Kings 2:15: “Elijah’s spirit rests on Elisha.” The names of the prophets change from generation to the next. The Name of the Lord remains constant. It is in the Name of the Lord that God’s servants speak and act. The power of God was upon Elisha. God was at work in mighty power. When we red about Elisha, we say, in our hearts, ‘This is not about Elisha. This is about God - - God working through Elisha.’ We must always remember to give all the glory to the Lord. The praise does not belong to the servant. It belongs to the Lord. He alone is worthy of praise. Th

Leviticus 15:1-16:34  Each of us is unclean before God. Each of us needs Christ, who has given Himself as “a sin offering” to “make atonement” for us (Leviticus 16:16). Christ is the perfect Saviour, who “bears all our iniquities” (Leviticus 16:22). Concerning His great sacrifice for us, the Word of God says, “On this day shall atonement be made for you, to cleanse you; from all your sins you shall be clean before the Lord” (Leviticus 16:30).

1 Samuel 23:1-29 Help us, Lord, to be honest with You - Do we want to get our own way or to do Your will? Set us free from the self-centred illusion that You will always support us  in everything that we decide to do. Help us to see that there's a great difference between 'what I want' and 'what You want.' Teach us to choose Your will rather than our own will.

1 Samuel 30:16-31:13 Far too easily, Lord, we accept defeat - when You're leading us on into Your victory. What's wrong with us? It's sin. That's our problem. It never goes away, this problem of ours - but we don't have to fight against it in our own strength. Our sin may seem to be inevitable - "That's the way I am. That's the way I've always been. That's the way I'll always be." Our sin isn't invincible. Jesus triumphed over sin. That's what He did when He died for us and rose again. Jesus won the victory for us. He gives His victory to us. Help us, Lord, to receive His strength, to walk in His victory, and to say. "This is the Lord's doing; it is marvellous in our eyes" (Psalm 118:23).

1 Samuel 29:1-30:15 When, Lord, things are going badly, we start feeling sorry for ourselves - when we should be getting strengthened by You. You are "our strength and our shield." You give us Your "strength" and Your "peace" (Psalm 28:7-8; Psalm 29:10-11). Give to us the peace that comes to us from knowing that we are not alone. May we not fall down in our weakness. May we stand up in Your victory.

The name, “Samuel”, tells the story, leading up to his birth. His name means “God hears”. Samuel was given this name to indicate that he was God’s answer to Hannah’s prayer: “I asked the Lord for him” (1 Samuel 1:20). She gave her son back to the Lord - “I prayed for this child, and the Lord granted my request. In return, I am giving him to the Lord. He will be dedicated to the Lord for his whole life” (1 Samuel 1:11,28). Hannah’s prayer begins with the words, “”My heart finds joy in the Lord” (1 Samuel 2:1). Her son, Samuel, was going the Lord’s way. This was something which made Hannah rejoice in the Lord. We read about Samuel’s spiritual growth (1 Samuel 2:18,21). “The boy Samuel grew up in front of the Lord” (1 Samuel 2:18,21). “The boy Samuel continued to grow and gained the favour of the Lord and the people” (1 Samuel 2:26). For Samuel, this was just the beginning. There were greater things to come: “And Samuel grew, and the Lord was with him, and did let none of

Numbers 8:1-26 We thank You, Lord, for Your Word. It's " a lamp to our feet and a light to our path" (Psalm 119:105). As we read Your written Word, we hear the voice of Jesus, Your living Word. Jesus speaks to us. He calls us out of our darkness. He calls us into Your light. It's the light of Your salvation. It's the light that changes everything. It's the light of Your love.

"Now I'm convinced that you are a man of God and that the Word of the Lord from your mouth is true" (1 Kings 17:24). "the Word of the Lord in your mouth": What a  privilege this is! - God gives us His Word to speak for Him. What a responsibility it is! - May God help us to be His faithful witnesses. 

The name, “Samuel”, tells the story, leading up to his birth. His name means “God hears.” Samuel was given this name to indicate that he was God’s answer to Hannah’s prayer: “I asked the Lord for him” (1 Samuel 1:20). She gave her son back to the Lord - “I prayed for this child, and the Lord granted my request. In return, I am giving him to the Lord. He will be dedicated to the Lord for his whole life” (1 Samuel 1:11,28).

"They saw no one but Jesus" (Matthew 17:8). Everyone else is secondary. Jesus is the central theme. "Nothing will be impossible for you" (Matthew 17:21). We must not think according to human expectations. We must let the Word of God inspire us to accomplish great things for God and His Kingdom. May we never forget to give great glory to God. "The disciples became sad" (Matthew 17:23), because they did not understand. What God gives to us is greater than we can imagine. Let us praise Him.

The ark of the Lord signified the Lord’s presence among His people. Even the Philistines, Israel’s enemies, recognized the presence of God among His people - “the ark of the Lord was come into the camp. And the Philistines were afraid , for they said, God is come into the camp. And they said, Woe unto us!” (1 Samuel 3:6-7). When God’s ark was absent, God’s presence was not among the people - “the glory of the Lord has departed” (1 Samuel 4:21). When the ark of the Lord, containing the Word of the Lord, is returned to its rightful place among God’s people, the blessing of God returns. We need to honour God and His Word, if there is to be blessing among us. If God and His Word are taken lightly, there will be no blessing.

The people of Israel were warned. They were not to have a human king. They were to have no other king but the Lord. They disregarded the Word of the Lord. They wanted to have a king. They wanted to be like other nations. Having the Lord as their king wasn’t enough for them. They were determined to get their own way. They insisted on having a human king. God allowed them to have a king - Saul. There was no real blessing under Saul’s leadership. He was not a true man of God. He did not influence the people for God.

Saul enjoyed success as a military leader: “Wherever he turned, he was victorious” (1 Samuel 14:47). He was a failure as a spiritual leader: “Then the Lord spoke to Samuel, “I regret that I made Saul king. He turned away from Me and did not carry out My instructions” (1 Samuel 15:10-11). God’s Word of judgment was pronounced on Saul: “You rejected what the Lord told you. So the Lord rejects you as king of Israel” (1 Samuel 15:26).

There’s a great contrast between David and Saul. It is summed up in 1 Samuel 18:12 - “The Lord was with David but had left Saul”. The sadness of this situation is summed up in 1 Samuel 18:29 - “Saul became David’s constant enemy”. The seriousness of this situation is summed up in 1 Samuel 19:10 - “Saul tried to nail David to the wall with his spear”. Saul had been thinking about doing this for some time (1 Samuel 18:11).

The story of David and Saul is a story of two very different men. David recognized that the Lord was in control. Saul, on the other hand, was trying to keep himself in control. There are two very different attitudes to life - trusting the Lord and taking things into our own hands. We see David’s attitude to the Lord in his response to Nabal: “Blessed be the Lord, who defended me against the insults of Nabal and kept me from doing wrong. The Lord has turned Nabal’s own wickedness back on him” (1 Samuel 25:39).

Jonathan’s faithfulness to David arose from his love for him (1 Samuel 20:17). This is true of God. He loves us. He is faithful to us. The story of David runs parallel to the story of Saul. It highlight. the continuous conflict between God and Satan. David was God’s man. Saul had become Satan’s tool. God is sending His blessing. Satan is seeking to hinder God’s blessing. This is the conflict that we see in the story of David and Saul. This is the conflict that is still going on in our lives. It’s an unequal conflict. The victory belongs to the Lord - not to Satan!

Saul sinned against the Lord (1 Samuel 28). God’s judgment came upon Saul (1 Samuel 31). While Saul is still king, in these final chapters of 1 Samuel, the chief emphasis is placed on David. God’s work is moving on. It doesn’t stand still. God is looking to the future. Saul was yesterday’s man. David was God’s man for the future. We must move forward with God. He is leading us on to greater blessing.

Solomon prays (1 Kings 8:22-53). The Lord answers Solomon’s prayer (1 Kings 9:3-9). We must seek the blessing of God. Without His blessing, all our efforts are fruitless. When our work is “in the Lord”, it is “not in vain” (1 Corinthians 15:58). Together with work, there needs to be prayer. We are to look to God for the blessing. As we pray to God and work for Him, we must remember this: God is faithful - He fulfils His promises to His people (1 Kings 8:56). When God blesses us, we must remember to give thanks to Him. As well as praying to Him, working for Him and thanking Him, we must make sure that we keep on living for Him (1 Kings 8:61). At the centre of our life of obedience, there is to be worshipping Him in His House (1 Kings 9:3).

The throne is handed on to Solomon by David. This is seen as part of the ongoing purpose of God: “Praise the Lord God of Israel who has let me see the heir to my throne” (1 Kings 1:48). The kingship was given to Solomon by “the Lord” (1 Kings 2:15) - “The Lord set me on my father David’s throne ... As He promised” (1 Kings 2:24). When we read the history of the kings of Israel, it is important that we do not lose sight of this spiritual dimension. This is more than the story of men. It’s the story of God’s dealings with His people.

"The Lord spoke His Word through the prophet Haggai" (Haggai 1:1). The prophet is only the messenger. It is the Lord who speaks His Word. God's Word challenges our way of thinking and our way of living. We say, "Everything is okay." God says, "Everything is not okay." There is a problem. God says to us, "Carefully consider your ways" (Haggai 1:5). Our way of thinking and living is self-centred. It should be God-centred (Haggai 1:4). When we respond to God's Word, He says to us, "I am with you" (Haggai 1:13). We are not left to do the work in our own strength. He gives us the strength that we need. First, the Lord speaks to Haggai (Haggai 2:1). Then, Haggai speaks for God (Haggai 2:2). "The faithful few who returned from Babylon" (Haggai 2:2) - Even if we are few, let us remain faithful. God calls us to "be strong" (Haggai 2:4). He says to us, "Work, because I am with you" (Haggai 2:4).

" The fear of the Lord leads to life" (Proverbs 19: 23). God is holy. We come to Him, confessing our sins. He forgives our sins, and leads us into new life. "Wait for the Lord, and He will save you... The Lord is the One who directs a person’s steps” (Proverbs 20:22,24). The Lord saves and keeps: “The victory belongs to the Lord” (Proverbs 21:31). Saving and keeping us, as He leads along the pathway of discipleship, the Lord brings us to our final victory. This is the great triumph, described in the jubilant words of 1 Corinthians 15:58 - “Thanks be to God who gives us the victory through our Lord Jesus Christ.”

Genesis 11:10-32 Sometimes, Lord, the things that happen to us don’t seem to make sense – to us! We try to tell the story of our life. We try to make sense of it all. We try – but we fail. Why? – We don’t know the full story. Sometimes, we feel like we’re living on Dead End Street! You say to us, “You’re missing the point! You don’t need to understand what it’s all about. You can leave that to Me.” Help us, Lord, to know that we’re not alone – trying to make sense of our life. Help us to know that You’re with us. Help us to think of Jesus. He is “God with us” ( Matthew 1:23 ).  When everything seems to be so confusing, help us to remember that Jesus understands us. He knows what we’re like – and He hasn’t stopped loving us. He never will! He loves us – and He’s praying for us: ”We praise You, our glorious Lord and Saviour, and are for ever glad that now there is in heaven One who understands and intercedes for us” ( Common Order , Prayer for Ascension).

Exodus 38:1-31 Lord, there is work to be done. It's Your work. Help us all to play our part. We leave it to someone else - and it never gets done. Change us, Lord. Spectators can become workers. Help us not to hang back - on the sidelines. You're calling us to come into the centre of Your will and Your work. When we're tempted to stand back and watch, help us to come forward and work. Help us to remember this: "There's a work of Jesus none but we can do."

The choices that we make while we are here on earth will decide whether we will spend eternity with the Lord or apart from Him. This is the message of Matthew 7:13-14. "False prophets ... vicious wolves" will seek to lead us away from the Lord (Matthew 7:15-16). We must pray that the Lord will deliver us from paying lip-service to Him without living our whole life for Him (Matthew 7:21-23). How are we to live for the Lord? - We must hear His Word and obey it (Matthew 7:24). Obedience to God's Word begins with hearing His Word. Hearing God's Word leads to obeying His Word. May God help us to build on Christ, always receiving His Word as the Word that speaks to us with His authority.

John 3:16 , Rev 3:16–20 lIn John 3:16 , we read these wonderful words concerning God’s love: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Here’s another “3:16″ – “So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth” ( Revelation 3:16 ). This “3:16″ leads on to some other words about God’s love: “Those whom I love I rebuke and discipline. So be earnest, and repent” ( Revelation 3:19 ). Called to repentance by the God of love, we hear the great promise given to us by our Saviour: “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me” ( Revelation 3:20 ).

We thank You, Lord, for Your great love. You bring us out of our bondage to sin. You bring us into the joy of Your salvation. Your love reaches down to us. Your love brings us to Jesus. He’s Your Son. He’s our Saviour. Help us to put our trust in Him – to be set free from the guilt of our sinful past, to face the future with the strength that comes from Your joy (Nehemiah 8:10).

Leviticus 14:33-15:33 Lord, what are we to do about our sin? What can we do about it? It keeps on spreading. We can't do anything about this. It just gets worse and worse. What can be done about this? We can do nothing - but Jesus can do something about it. He's our Saviour. He comes to us in love. He comes to us in power. He forgives our sin. He gives us a new beginning. The past is put behind us. Jesus leads us on to Your eternal glory. Hallelujah! - "This is the Lord's doing, and it is marvellous in our eyes" (Psalm 118:23).

The singers will come “from every tribe and language and people and nation” (Revelation 5:9).  Not just some nations! All nations! Not just this generation! Not just the “now” generation! Every generation will be there. They will come from the past. They will come from the future. This is bigger than the Eurovision Song Contest! “They sang a new song” (Revelation 5:9).  When does a “new song” become an old song? – People stop singing it. They forget about it. It becomes last year’s song. What about God’s “new song”? Does it ever become yesterday’s song? Will there ever be a time when there is no-one to sing the song of salvation? Will the song of praise ever be silenced? Will it ever be thrown into the dustbin of the ancient past? No! The song of joyful worship is always the song of the eternal future. We’re looking forward to something that’s far bigger, brighter and better than the Eurovision Song Contest!

“During the night Paul had a vision of a man of Macedonia standing and begging him, ‘Come over to Macedonia and help us.’ After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the Gospel to them” (Acts 16:9-10). Paul’s guidance came through ” a man of Macedonia.” His guidance came from “God.” We look at the human situation. We ask the Lord, “What do You want me to do?”

Psalm 46:1-11 "God is our refuge and our strength ..." (Psalm 46;1). "Be still, and know that I am God" (Psalm 46:10). First, the truth about God; Then, our feelings are brought into line with the truth about God, Facts; Faith; Feelings  * Facts - Christ's death and resurrection for us   * Faith - I believe the facts. My faith is built on the sure foundation - Christ, the rock of my salvation.  * Feelings - Never start with feelings. They will lead you astray. Safety; Certainty; Enjoyment  * Safety - We have been saved by the Lord. It's His doing - not ours.  * Certainty - We believe His Word. We stand upon His promises.  * Enjoyment - We enjoy His blessing.

Numbers 7:48-89 Lord, You speak to us. Help us to speak to You. You're speaking. Are we listening? You're listening to us. Are we speaking to You? Your Word to us is the call of love. You tell us that You love us. You're calling us to love You. May our words (and our life) be our response to Your love - "loving Him who first loved me." 

Here, Jesus is saying to us, 'There is a way that leads to fruitfulness' - and he's also saying, "There's a way that will not lead to fruitfulness.' Jesus speaks about the sower, the seed and the soils/He's speaking about God's Word. He's inviting us to think about our response to God's Word: What is my response to God's Word? This is the question Jesus calls us to ask ourselves honestly. There are four types of soil  - "some seed fell along the path" (4)  - "other seed fell on rocky ground" (5)  - "other seed fell among thorns" (7)  - "other seed fell into good soil" (8). There are three poor soils.By speaking of these poor soils, Jesus is saying to us, 'Make sure that, in your heart, there is good soil in which the Word of God can take root, grow and bear fruit.' Jesus does not only give us the parable. He also gives us the explanation of the parable. He tells us what the par

"Glory belongs to God, whose power is at work in us" (Ephesians 3:20). The power comes from God. The glory goes to God.

"I  will look to the Lord. I will wait for God to save me. I will wait for my God to listen to me" (Micah 7:7). Who is the Lord our God? The answer to this question is found in Micah 6:18-20. Wwe are never wasting our time when we look to the Lord.We are never wasting our time when we wait on Him. He listens to us. He saves us. What wonderful words we have in the last three verses of Micah. God forgives our sin. He overlooks our rebellion. Better than our sin is God's salvation. Better than our rebellion is God's redemption. God is not angry forever. He shows mercy to us. God's wrath was poured out on Christ so that His mercy might be poured out upon us. Jesus took our place. He died for us. He drank, fully, from the cup of our condemnation so that we might drink, fully, from the cup of His salvation. God has compassion on us. He overcomes our wrongdoing. He sees what we are really like. He sees us in our sin. He also sees what we can become. He see

"Remember your journey ... so that you may know the victories of the Lord" (Micah 6:5). It is a good thing to recall what the Lord has done for us. This gives us strength to face the future with confidence in the Lord. "The voice of the Lord calls out to the city" (Micah 6:9). God is calling us to be His voice, speaking His Word to the people of our community.

In Matthew 9:18-38, we read about Jesus' healing ministry. At the end of Matthew 9, there's a reminder to us that the Lord's work is to be carried on by His followers - "The harvest is large, but the workers are few. So ask the Lord who gives this harvest to send workers to harvest His crops" (Matthew 9:37-38). Jesus wasn't saying, 'Look at what I am doing and see how great I am." He was saying, 'Look at what I am doing and learn from Me - learn how to see the crowds with compassion, to see them in their trouble, to see how helpless they are - "like sheep without a shepherd" (Matthew 9:36). We are to be looking at Jesus and learning from Him. We are to be looking at the world and seeing how we can serve the world for Jesus' sake (2 Corinthians 4:5).

Jesus speaks about prayer (Matthew 6:5-15), doing good works (Matthew 6:1-4) and fasting (Matthew 6:16-18). He emphasizes that we're not to be like the hypocrites (Matthew 6:2,5,16). Sometimes, it is difficult to work out where Jesus is leading us with. In Acts, there's a strong emphasis on God's people praying together. In Matthew 6:6, Jesus is emphasizing the importance of praying "in secret." Is there something about us that leads us in the direction of hypocrisy whenever we are praying with others? We find the same emphasis in Jesus' teaching about doing good and fasting. - "Make sure that you don't become like the hypocrites." When we move into the public sphere, we run the risk of hypocrisy. We must never forget this - and we must pray that God will deliver us from hypocrisy.

"You have heard that it was said ... But I say to you ... " (Matthew 5:21-22,27-28,31-32,33-34, 38-39,43-44). When we see the great contrast between what has been said in the past and what Jesus says to His generation and our generation, we must remember Jesus' words, "Don't ever think that I came to set aside Moses; teachings or the Prophets" (Matthew 5:17). What does Jesus mean? Clearly, He doesn't just repeat what's already been said. Jesus says, "I didn't come to set them aside but to make them come true" (Matthew 5:17). Jesus doesn't contradict the Old Testament. He brings out its deeper meaning. He reveals its fuller meaning. Jesus is expounding the Word of God. He enables His hearers to see things in a new light - but He doesn't do this by setting aside God's Word. The Word of God stands - for every generation. It is not to be tampered with. It's to be upheld. At the heart of upholding God's Word

A Word of warning for God's people: "The one who will scatter you is coming to attack you. Guard your fortress! Keep a lookout on the road! Prepare for battle! Be very courageous!" (Nahum 2:1). A promise of victory for God's people: "The Lord will restore Jacob's glory like Israel's glory, although enemies have looted it and have destroyed its vines" (Nahum 2:2). We read the Old Testament prophets. It seems to us that their world is very different from our world. There are, however, spiritual principles which remain constant for every nation and every generation. The Lord comes to us in our conflict. He leads us on to His victory.

"This is a revelation from the Lord ..." (Nahum 1:1). What a wonderful start to this prophecy! "The Lord is patient and has great strength" (Nahum 1:3). Where does such knowledge of God come from? It comes from the revelation of God. It is revealed to us. It is the Word that comes to us from the Lord. It is the Word that is given to us by the Lord. "The Lord is good. He is a fortress in the day of trouble" (Nahum 1:7). Do we come to this faith by way of our unaided reason? or Is such faith given to us by the Lord? The way to faith is the way of revelation. "What do you think about the Lord?" (Nahum 1:9). This is a challenging question. True thoughts about the Lord are given to us by the Lord Himself. Fake thoughts come from our own minds. We think that we know God, until God comes to us and shows us that we are far from Him, and we need to be saved by Him. We need to have our minds renewed by Him. "This is what the Lord says&qu

In Job 15, we have another speech from Eliphaz. He charges in with all the subtlety of an elephant on the rampage: “you destroy the fear of God, and diminish devotion to God” (Job 15:4). He continues in the same vein, getting bolder and brasher in his word of accusation: “Your sin teaches you what to say. You choose to talk with a sly tongue. Your own mouth condemns you, not I. Your lips testify against you” (Job 15:5-6). Eliphaz did not listen to Job, but he insisted on Job listening to him: “I’ll tell you; listen to me! I’ll relate what I’ve seen, I’ll tell you what wise people have declared” (Job 15:17-18). Eliphaz gives a vivid description of the tortured life of the wicked person (Job 15:20-35). He begins with the words, “The wicked person is tortured all his days” (Job 15:20). This part of his speech is in the third person. While he doesn’t explicitly say, “I’m describing you, Job”, it is perfectly clear that this is what Eliphaz is doing. “This is what you are like

First, the Lord speaks to Haggai (Haggai 2:1). Then, Haggai speaks for God (Haggai 2:2). "The faithful few who returned from Babylon" (Haggai 2:2) - Even if we are few, let us remain faithful. God calls us to "be strong" (Haggai 2:4). He says to us, "Work, because I am with you" (Haggai 2:4). He gives us His strength. He calls us to use His strength in His service. God looks beyond what we are in ourselves. He looks on to what we will become through His strength. He says to us, "Is there any seed left in the barn? The vines, the fig tree, the pomegranate, and the olive tree still haven't produced" -This is the fruitless life, the life that is lived in our own strength. "But from now on, I will bless you" - This is the fruitful life, the life that is lived in the strength of the Lord. For the work of the Lord to be established, there needs to be the tearing down of the work of man - "I will overthrow the thrones of

Favour and unity (Zechariah 11:7) - God will look with favour on His people when they are united in Him. Let us seek the Lord's favour. Let us be united in seeking His favour. Let us seek to be united in the Lord, praying that He will look upon us with favour.

"Rejoice with all your heart... Shout in triumph... Your King is coming to you... " (Zechariah 9:9). Here, we have the prophecy that was fulfilled by Jesus when He entered the city of Jerusalem, on His way to the Cross. This is followed, in Zechariah 9:10, by the words, "He will rule from sea to sea, and from the Euphrates River to the ends of the earth." This speaks to us of the coming King and His coming Kingdom. While we are here on earth, we catch glimpses of the coming Kingdom. The full revelation is still to come. It will come - in God's time.