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Isaiah 61:1-3; John 21:1-17; Revelation 5:11-14 When our service of worship ends, our service in the world begins. God is calling us to be alive in our worship , and he's calling us to be involved in our community . Worshipping the Lord and serving Him - we need both, not one without the other. We are tio be committed to the Lord in the whole of our life - not just part of it.  * We are not to say, "I will worship the Lord for an hour on a Sunday, but I don't want to get involved in serving Him during the rest of the week." "It's just an hour on a Sunday." Can we ever truly worship the Lord if we're thinking like this? True worship leads to active service/ If we are learning to worship the Lord, we will want also to serve Him.  * We are not to say, "I can be a good Christian without going to Church." What does this say about our commitment to the Lord, if we do not take time to be with Him, giving thanks to Him, listening to wh...

What's it all about - this Christianity? is it a form of religion or a code of ethics? The words, 'religion' and 'ethics' are well wide of the mark when it comes to describing what it means to be a Christian. The word, 'life' is the word used by Jesus: "I have come that they might have life, and that they might have it more abundantly" ( John 10:10 ). Jesus did not say, "I have come that they might have religion (or ethics)." Jesus came to give us life - the life of God. When we have received this life from Him, we come to understand that being a Christian is about a personal relationship with God. It's not just a matter of following a certain code of religious or moral behaviour. This personal relationship with God is entirely bound up with Jesus Christ. Apart from him, there is no life. There is only the emptiness of life without God, in this world and in the world to come. With Jesus Christ, there is life - a life given b...

John 3:16 , Rev 3:16–20 lIn John 3:16 , we read these wonderful words concerning God’s love: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Here’s another “3:16″ – “So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth” ( Revelation 3:16 ). This “3:16″ leads on to some other words about God’s love: “Those whom I love I rebuke and discipline. So be earnest, and repent” ( Revelation 3:19 ). Called to repentance by the God of love, we hear the great promise given to us by our Saviour: “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me” ( Revelation 3:20 ).

(i) The Holy Spirit comes from God. - The new birth ( John 3:3 , 7 ). - “He will baptize you with the Holy Spirit and with fire” ( Luke 3:16 ). (ii) The Holy Spirit changes us. – “Through Christ Jesus the law of the Spirit of life set me free from the law of sin and death” ( Romans 8:1-4 ). – “When the Holy Spirit has come upon you, you shall be My witnesses” ( Acts 1:8 ).

* Jesus Christ is the Good Shepherd who died on the cross for us – “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11). * Jesus Christ is the Great Shepherd who rose from the dead for us – “May the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen” (Hebrews 13:20-21). * Jesus Christ is the Chief Shepherd who is coming again for us – “Be shepherds of God’s flock that is under your care, serving as overseers—not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade aw...

Some people think of Jesus as a great teacher of morality. Is that all that we can say about Him? Those who “believe” in Him say something else about Him – He’s “the Son of God” and “the Saviour of the world” (Luke 1:35; John 4:42). The critics say, “You can’t say that!” We give this answer: Jesus said it! He said, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). He said it then. He’s still saying it now. Thank God – He’s given us more than a great teacher. He’s given us His Son – our Saviour.   * God’s Son is unchanged – He’s still our Saviour: “He is able to save completely those who come to God through Him” (Hebrews 7:25). We sing of God’s “amazing grace” – “How precious did that grace appear the hour I first believed.” Sometimes, we lose our way, and we wonder, “Where is the blessedness I knew when first I saw the Lord?” Sometimes, Jesus doesn’t seem to be so precious. Sometimes, we don’t feel so blessed. What...

“Jesus answered, ‘Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.’” ( John 13:10 ). * “The blood of Jesus Christ, God’s Son cleanses us all from sin” ( 1 John 1:7 ). When we come in faith to Jesus Christ, our Saviour, we receive complete cleansing – “The vilest offender who truly believes that moment from Jesus a pardon receives.” ”Every sin had to go ‘neath the cleansing flow.”  * “The blood of Jesus Christ, God’s Son, keeps on cleansing us from all sin” ( 1 John 1:7 ). Coming to Christ and receiving the forgiveness of our sins is just the beginning of our walk in God. Through faith in our Saviour, we become God’s children. Becoming God’s children through faith in Christ is the beginning of our new life in Christ. God is calling us to grow in Christ. He is calling us to become mature believers. How are we to grow in Christ? How are to become mature belie...

John 6:1-59 In the Lord’s Supper, Jesus stands before us as the One who calls for our decision. There is no automatic guarantee that all who hear the preaching of God’s Word do, in fact, receive the blessing of which God’s Word speaks. There is no automatic guarantee that all who receive the blessing to which these symbols point. Jesus stands before us, saying to us, “What is your response to Me?”

John 21:15-17 Jesus loves us so much more than we love Him. In love, He comes to us to draw out from us a greater love for Him. I find great encouragement in the story of the restoration of Peter in John 21. Peter had denied the Lord three times. For each denial, Jesus came to Peter with the question, “Peter, do you love Me?” Three times, Peter reaffirmed his love for Jesus. Following on from this, there is the Day of Pentecost (Acts 2) when the Lord works through Peter in a very wonderful way. Three thousand people are brought to faith in Christ – for each denial, a thousand souls brought to faith! What a wonderful restoration! May we have much cause to say of the Lord, “He restores my soul. He leads me in the paths of righteousness for His Name’s sake” (Psalm 23:3). May our ministry of His Word prosper – “those who turn many to righteousness shall shine like the stars for ever and ever” (Daniel 12:3).

John 17 - This is such a great prayer. At the heart of it, we have these great words, “Your Word is truth” (John 17:17). True prayer is always grounded in truth. There is a conversation between ourselves and God. God initiates this conversation. From Him, there is revelation. From us, there is response. Revelation comes first. He speaks to us. Then, we speak to Him. In our world, there are many voices. There is one voice which must not be drowned out: the voice of God. “Your Word is truth” (John 17:17). Where does our faith come from? It comes from the Lord. He has spoken to us in His Word. He is still speaking to us. Are we listening to Him? We’re not to come to the Word of God with the attitude that says, “This is true. That’s not true.” On what basis do we say, “This is true. That’s not true”? We may come to some parts of the Bible and say, “That speaks to me.” We may come to other parts of the Bible and say, “That doesn’t speak to me.” What are we saying when we say ...

"The Light shines in the dark, and the dark has never extinguished it" (John 1:5). Jesus is the Light of the world. We are to be like John, who said, "Make the way for the Lord straight" (John 1:23). Like John, we are to say, "Look! This is the Lamb of God who takes away the sin of the world" (John 1:29). When we are faithful, we will see others being brought to the Saviour. At the beginning of their faith, they will be filled with the joy of the Lord. Like Jesus, we must teach them that there is greater joy, still to come: "You will see the sky open and God's angels going up and coming down to the Son of Man" (John 1:51). There's a contrast between the two parts of John 2 - the joy of water being turned into wine (John 2:1-12), The seriousness of the money changers being thrown out of the temple courtyard (John 2:13-17). We need both - joy and seriousness; the joy that comes from knowing Jesus, the seriousness of commitment to ...

“Blessed is He who comes in the Name of the Lord!” (Mark 11:9). Blessing is in Jesus. Blessing comes to us through Him. There's no direct route to God's blessing without going by way of Jesus. He is "the Way, the Truth and the Life." We come to God the Father through Him (John 14:6). When we are deeply aware of our sin, we rejoice in this: There is one God and one Mediator between God and us, the Man Christ Jesus, who gave Himself as a ransom for us all" (1 Timothy 2:5-6). 

Jesus Christ is the Word of God. He is the Beginning. He is also the End (John 1:1-3; Revelation 21:6). He is 'the Word...made flesh. 'We have seen His glory' (John 1:14). This is only the beginning. When He returns, we shall see His glory - 'we shall see Him as He is' (1 John 3:2). From Him, there is creation (John 1:1-3). From Him, there is salvation (John 1:12-13). In Him, we receive the forgiveness of sins and the gift of the Holy Spirit (John 1:29,32-34). He is the Word of God, the Lamb of God and the Son of God (John 1:1,29,34). When we look at Jesus Christ, we see God - 'the Word was God' (John 1:1), 'No one has ever seen God; the only Son, who is in the bosom of the Father, He has made Him known' (John 1:18). Do you want to know what God is like? - Look at Jesus (John 14:9). What do we see when we look at Him? - 'the Lamb of God who takes away the sin of the world' (John 1:29).

What kind of people are we to be? What kind of life are we to live? Lord, You’re calling us to live a life of “love” (Proverbs 17:9). How, Lord, do we learn what love is? – We learn from You. You show us what love is – “God so loved the world that He gave His only Son … ” (John 3:16). In Jesus, we see perfect love – “The Son of God loved me and gave Himself for me” (Galatians 2:20). The Holy Spirit fills our lives with Your love – “The fruit of the Spirit is love” (Galatians 5:22). Help us, Lord, to live a Godly, Christlike, Spirit-filled life – a life of love.

“He must increase, but I must decrease” ( John 3:30 ). One ministry was about to end. Another ministry was about to begin. The second ministry would be greater than the first ministry. - The first ministry was the ministry of John the Baptist. - The second ministry was the ministry of Jesus the Saviour. What a difference there is between a Baptist and the Saviour. Plenty of people can baptize. Only one can save – Jesus. “He must increase, but I must decrease” ( John 3:30 ). This is an abiding principle of the Christian life. The servant must decrease. The Saviour must increase. There must be less of self, and more of Christ. We must learn to focus on Christ as the very centre of our faith and life, our worship and witness. We will receive blessing from our Saviour, as we learn to keep Him at the centre of every part of our life. “No one can receive anything except what is given him from heaven” ( John 3:27 ). What does the servant of the Lord brin...

' He has blinded their eyes...  I would heal them.' (John 12:40). What are we to say about these words? Are we to say, "It is God who blinds their eyes"? or Is there a difference between He - "He has blinded their eyes" - and I - "I would heal them"? Could "He" be understood as a reference to "the god of this world" -  " The god of this world has blinded the minds of unbelievers, so that they cannot see the light of the Gospel that displays the glory of Christ, who is the image of God" (2 Corinthians 4:4)? Here, we may recall the parable of the sower - "When they hear, Satan comes immediately and takes away the word that was sown in their hearts" (Mark 4:15).   * Matthew Henry comments on John 12:39-40. "God damns none by mere sovereignty... They could not believe, that is, they would not; they were obstinately resolved in their infidelity... God is not the author of sin... yet... (t)here ...

There's a contrast between the two parts of John 2 - the joy of water being turned into wine (John 2:1-12), the seriousness of the money changers being thrown out of the temple courtyard (John 2:13-17). We need both - joy and seriousness; the joy that comes from knowing Jesus, the seriousness of commitment to following Jesus. The rebuilding of our lives comes from the resurrection of Jesus (John 2:18-22). This rebuilding comes to us when we seek to know the reality of the Lord in our lives. This reality comes to us when we seek to be real with God (John 2:23-25).

Grace, Gratitude, Glory – These three words summarize the meaning of the Lord’s Supper, the preaching of the Gospel, the message of the Bible. We live in an age where there is a great call for originality and novelty. Often, people lose their bearings. They don’t know what to believe. In such a time as this, we need teaching which is both simple and profound – simple enough to state clearly the message of the Lord’s Supper, the Gospel and the Bible; profound in a way that makes us conscious that, in the Lord’s Supper, the Gospel and the Bible, we are in contact with Someone greater than ourselves – the God of grace, the God of glory. As we consider this God – the God of grace, the God of glory, we must allow our hearts, and not only our minds, to be deeply affected, so that, from our hearts, there arises a song of thanksgiving. We have God’s call to thanksgiving. “Give thanks with a grateful heart, Give thanks to the Holy One, Give thanks because He’s given Jesus Christ, His So...

John 7:37-38  (1) We begin with the context of Jesus' great invitation -    (a) the Feast of Tabernacles;    (b) the teaching of the Old Testament Scriptures. (a) The Feast of Tabernacles   (i) Its historical significance It reminded the people of Israel that they had been wanderers in the desert, dependent on the grace and mercy of God to provide for them in their need.   (ii) Its agricultural significance It was a Harvest Thanksgiving. A priest took a golden pitcher, which held about two pints. He filled it with water from the Pool of Siloam. He carried it through the Water Gate, to the altar of the Temple, where it was poured out as an offering to God. This was a vivid thanksgiving for God's good gift of rain. It was an enacted prayer for rain. It was a memorial of the water which sprang from the rock, while God's people were travelling through the wilderness. It was in this context that Jesus spoke His tremendous words co...

Much modern preaching tends, in the words of the prophet Jeremiah, to say to men and women, "Peace, peace" where there is, in fact, "no peace." The Gospel, on the other hand, to use the words of the prophet Joel, places "multitudes in the valley of decision." The Gospel places you and me crossroads between faith and unbelief. It is a crossroads at which you must make a decision - either to trust Jesus Christ as Saviour, or to trust in your own selves, your religion, your good works. Which will it be - Christ or or man-centred religion? When Jesus Christ preached the Word of God, His preaching had one of two effects on His hearers - either they believed and were saved, or they were antagonised, and they objected to Him, threatening Him, taunting Him and persecuting Him. When the Gospel of Jesus Christ is preached, simply and honestly, it is never comfortable to listen to. The Gospel never leaves people the way they were. Either, it thrills them, or it ...