Skip to main content

Amazing Love! What Will Our Response Be?

John 12:1-11
Mary was the sister of "Lazarus ... whom Jesus raised from the dead" (John 12:1; John 11:2). The anointing of Jesus came after the raising of Lazarus.
The Lord Jesus had raised Mary's brother from the dead. Only Jesus could have done this for her. Only Jesus had done this for her. in view of this remarkable act of divine power and love, Mary now had a sense of inestimable debt.  She felt that she owed her all to Jesus.
 * She had been in the darkness of sorrow, and Jesus brought her the light of life.
 * She had been in the pit of deep despair, and Jesus brought her into new hope.
 * She had been in the depths of grief, and Jesus brought her unspeakable joy.
To the man who does not understand the grace of God (Judas Iscariot), her action seems very strange. To the Man who embodies the grace of God (Jesus), her action is seen as a deeply spiritual response to the grace of God.
If there's one word that describes Mary's act, it is this word - love.
 * The motive of Mary's action was love.
 * The manner of Mary's action was love.
 * The lesson from Mary's action is love.
 (1) The Motive
In this unusual action, Mary gave a gift. Like any other gift, this gift came from someone and was given to someone. Mary's action was done from the heart, and it was done to Christ and for Christ.
This is the two-sided beauty of Mary's action - it was done from the heart, and it was done for Christ.
 (2) The Manner
Here, we notice the costliness of Mary's gift and the un-selfconscious nature of her giving. Mary's gift was given at great expense to herself. In the giving of this gift, Mary pointed away from herself to Christ. Mary's action didn't say, "Look at Mary. Look at how spiritual I am." Her action said, "Look at Christ. He is worthy of all your worship. Let Him be the centre of attention."
 (3) The Lesson
   (a) Giving from the heart and doing from the heart is the kind of giving and doing that the Lord seeks - e.g. visit the sick, visit the poor and needy. Think how much more would be done for the Lord, if we did what He puts into our hearts to do for Him. When you find, in your heart, a desire to do something for Christ, don't let your mind talk you out of it. Don't let a 'Judas Iscariot' dampen your heartfelt zeal (John 12:5).
   (b) Give to Christ, and live for Him. the centrality of Christ in the Christian life - this is something that we can never emphasize too strongly. A great deal of what is done in the name of religion turns out to be useless, because it is not done for Christ. Don't try to do holy work while you're thinking, "What am I going to get out of this?" This is what Judas Iscariot was thinking (John 12:6) - and look at the mess he made of his life! Make this your one aim - to glorify Christ.
   (c) As you give yourself to Christ, give Him your best, give Him yourself, give Him your heart. There is such a difference between our best and our second-best. We give our best to Jesus when we believe that He is the best, that He is worthy of nothing less than our best. We give our second-best to Jesus when we believe that He is the second-best - coming a poor second to our real No. 1 (ourselves). Give your heart to Jesus. If you don't give your heart to Him, what you give to Him will never be anything more than your second-best. We give our best to Jesus when we believe that He is the best - that He is worthy of nothing less than the best. we give our second-best to Jesus when we believe that He is the second-best - a poor second to our real No.1 (ourselves)."To be the best that I can be for truth and righteousness and Thee" - may this be the great goal of our life. Judas Iscariot gave his second-best to Jesus. He associated himself with Jesus and His disciples - but he remained master of his own life. Judas did what Judas wanted - not what Jesus wanted. How true this is of so many today. We are Church people, but are we Christ's people?
 * Let us love like Mary loved 
  - with a love that comes from the heart;
  - with a love that is love for Jesus;
  - with a love that thinks of privilege rather than cost;
  - with a love that finds its pleasure in giving and doing;
  - with a love that points away from ourselves to Christ;
  - with a love that gives our best - not our second-best;
  - with a love that gives ourselves to Christ.
Amazing love! Where do we find such love? - At Calvary. it is the love of Christ. What will our response be? 
"Were the whole realm of nature mine, that were an offering far too small. Love, so amazing, so divine, demands (shall have) my soul, my life, my all" (Charles Wesley).

Comments

Popular posts from this blog

Let us give thanks - with joy ...

“At the dedication of the wall of Jerusalem”, the keynote of the service was joyful thanksgiving. They gathered together “to celebrate joyfully the dedication with songs of thanksgiving” (Nehemiah 12:27). “On that day they offered great sacrifices, rejoicing because God had given them great joy” (Nehemiah 12:43). They sang “songs of praise and thanksgiving to God” (Nehemiah 12:46). This joyful thanksgiving is only a foretaste of the greater joy and thanksgiving of heaven: “There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:4). In the city of God, “the glory of God” will be shining with everlasting brightness (Revelation 21:23). The Church of God will be “prepared as a bride beautifully dressed for her husband” (Revelation 21:2). The beautiful picture of the godly wife in Proverbs 31 gives us an outline of what God is seeking to do in His people. It is summarized in Proverbs 31:30: “A woman who fears the Lord is to be

In true ministry, there is both the Word of God and the Spirit of God ...

In true ministry, there is both the Word of God and the Spirit of God. God’s Word is spoken to us in the power of the Spirit, so that we might speak His Word in the power of the Spirit (Ezekiel 2:1-4). Ezekiel is described as “a watchman over the people of Israel.” He was to speak the word of warning (Ezekiel 3:17). This is the kind of preaching which calls its hearers back from the wages of sin - death. The hearers are called to “change their wicked ways in order to save their lives” (Ezekiel 3:18).

Out of the darkness and into the light ...

More of these Bible readings notes can be found at  God's Word For Every Day . Matthew 4:12-17 Having overcome His enemy, Jesus begins His ministry. Satan will be back - Luke ends his account of Jesus' temptations with these ominous words, 'When the devil had finished all this tempting, he left until an opportune time' (4:12). Satan will try again, but - for now - he has failed to stop Jesus setting out on His ministry, a ministry which brings light into the darkness. The light is shining brightly - 'the Kingdom of heaven is near' (17). Jesus' ministry is viewed as a fulfilment of Old Testament prophecy (15-16; Isaiah 9:1-2). The prophecy had been given: Death will be overcome, men and women will be delivered from 'the shadow of death'. Now, in Christ, the prophecy has been fulfilled: by His death, Christ has destroyed 'him who holds the power of death - that is, the devil' and He has set 'free' those who live in 'fear of d