“Good News” - “the forgiveness of sins” and “baptism with the Holy Spirit” (Mark 1:1,4,8). This Good News is centred on Jesus Christ, God’s beloved Son (Mark 1:11). Jesus was empowered by “the Spirit” (Mark 1:12). He comes to us with “the Good news of God” (Mark 1:(14). He calls for our response - “Change the way you think and act, and believe the Good News” (Mark 1:15). Where does this change come from? It comes from the Good News. This is what changes us. By becoming Christ-centred (following Jesus), we become less self-centred and more other-centred. Jesus teaches us “how to catch people instead of fish” (Mark 1:17).
“He taught them with authority” (Mark 1:22). We need both - the teaching and the authority. It is the teaching that gives the authority. We are taught by the Lord. We speak with the authority that comes from this: God’s Word is truth. When we know that the revelation has come to us from the Lord, we are able to understand and communicate God’s Word of truth. This is not about our level of understanding or our ability to communicate. It’s about the Lord, making Himself known to us and enabling us to share His Word with others. What do we have to share with others? We have “Good News” (Mark 1:38-39). “People kept coming to Him from everywhere” (Mark 1:45). Lord, give us such blessing in our day.
Jesus brings us salvation - “Friend, your sins are forgiven” (Mark 2:5) - and He calls us to discipleship - “Follow Me” (Mark 2:14). We cannot be His disciples without, first, coming to Him for salvation. We must emphasize that salvation leads to discipleship. Our discipleship demonstrates the reality of our salvation. We must hear the words, “I’ve come to call sinners” (Mark 2:17) before we can respond to the call to live as “saints” (God’s people). By nature, we are not God’s people. Through His redemption, we become His people. We are redeemed through the precious blood of Christ (1 Peter 1:18-19). We are called to live in the strength of the Lord, walking with Him in the pathway of victory, “more than conquerors” through Him who loved us” (Romans 8:37).
"New wine is poured into fresh skins" (Mark 2:22). New, fresh - This is the work of God. This isn't something that we can do for ourselves or give to ourselves. This must be done for us. It must be given to us. All the glory belongs to the Lord! "The Son of Man has authority over the day of worship" (Mark 2:28) - It's not so much the activity of worship that's important. It's the Saviour whom we worship - He's the One who makes worship so important. We worship Him.
"Jesus ... was deeply hurt because their minds were closed" (Mark 3:5). "Whoever curses the Holy Spirit will never be forgiven. He is guilty of an everlasting sin" (Mark 3:29). "Whoever does what God wants is My brother and sister and mother" (Mark 3:35). These are challenging verses, They call us to be open to the life-changing love of Christ, to draw back from the evil way of unbelief and disobedience, to allow the Lord to change us into "new creatures In Christ Jesus" and inspire us to live as "a new creation" (2 Corinthians 5:17).
Parables: Where does the understanding come from? It comes from the Lord. Before there can be "harvest" (Mark 4:29), there needs to be sowing (Mark 4:26). We are not to say, "This one is good soil. Here, there is bad soil." Following some parables, we have Jesus calming the sea (Mark 4:35-41) - "Be still" (Mark 4:39): This is the Word of the Lord. Where does peace come from? It comes from the Lord. It comes to us through His Word.
In Mark 5, we learn that Jesus is for everyone - a demoniac called Legion, a synagogue leader named Jairus, a child, a woman who had been suffering from chronic bleeding for twelve years. The more we learn of Jesus, the more we learn that He is for everyone. Each of us needs Him. He comes to us at our point of need. He shows us how much we need Him.He reaches out to us. He draws us to Himself. He saves us. From whatever angle, we approach this chapter - Legion, Jairus, the child, the woman, the message is the same: Jesus is such a great Saviour!
"Their unbelief amazed Him" (Mark 6:6). The Lord has done so much for us. Why do we persist in unbelief? There is no real answer to this question, other than this: "The heart is deceitful and desperately wicked. Who can know it?" (Jeremiah 17:9). Our unbelief may be amazing. His grace is so much more amazing. it is also amazing that the Lord should choose sinners like us to carry forward His work (Mark 6:12-13).
"When Herod listened to John, he would become very disturbed, and yet he liked to listen to him" (Mark 6:20). There are people who like to listen to God's Word, but they refuse to be changed by God's Word. Listening to God's Word is of no value, if it doesn't lead to being changed by God's Word.
As we read of the feeding of the five thousand, our thoughts turn to the Lord's Supper - Jesus blessed the food, broke it and gave it to everyone. "All of them ate as much as they wanted" (Mark 6:42). In the Lord Jesus Christ - the Bread of Life, there is more than enough for everyone.
"They were in a lot of trouble ...because they were going against the wind" (Mark 6:48). We make a lot of trouble for ourselves when we go against the wind of the Spirit. John 3 and Acts 2 compare the Spirit to the wind. We need to go with the wind of the Spirit if we are to be blessed by the Lord."
They didn't understand ... their minds were closed" (Mark 6:52). Where does understanding come from? It comes from the Lord. How does understanding come to us? It comes to us when we open our minds - "Lord, show me what this means."
There's a huge difference between salvation through Jesus and the religion of the Pharisees. Jesus had this to say to the Pharisees: "You abandon the commandments of God to follow human traditions" (Mark 7:8). Jesus' words are a challenge to us - Will we stand on the Word of the Lord? or Will we let our own ideas become more important than God's Word? The woman who "happened to be Greek" (Mark 7:26) is a better example to us than the Pharisees. She's a woman of faith. Her trust is in Jesus. Faith brings blessing into our lives. Tradition sees no real need for a living faith - so long as we keep doing that have always been done. When Jesus is at work in us, He touches our ears - so that we may hear the Word of God clearly - and our tongues - so that we may not speak the Word of God faithfully and powerfully: "At once", following on from the touch of Jesus, "the man could hear and talk normally" (Mark 7:35).
What a difference there is between Jesus giving a sign and the Pharisees demanding a sign! Miracles are given when the Lord decides - not when we demand: "If these people are given a sign, it will be far different from what they want!" (Mark 8:12). A blind man came to Jesus. His sight Was restored - "He could see everything clearly, even at a distance" (Mark 8:25). The Pharisees couldn't see - "Don't you catch on yet?" (Mark 8:21). 'Open our eyes, Lord. We want to see Jesus.'
A confession of faith in Jesus (Mark 8:29) is followed by a rebuke from Jesus (Mark 8:33). How did Peter get from confession to rebuke? - Satan slipped into his heart and mind, leading him away from the Lord Jesus. Did Jesus give up on Peter? - No! Jesus was still speaking to all of His disciples. He was speaking to them about following Him (Mark 8:34-38). Jesus was still including Peter among the three whom He chose to be with Him on the Mount of Transfiguration (Mark 9:2-13). Was this the Kingdom of God coming with power (Mark 9:1). In one sense - No! There was - and still is - more to come. In another sense - Yes! This was real. This was God among them. This was life-changing. Years later, Peter recalled that he had been with Jesus on the Mount of Transfiguration (2 Peter 1;16-18). This was something special, something unforgettable. Was Peter made perfect on that day on the mountain? No! He failed the Lord at the time of crucifixion, but, again, Jesus didn't give up on Peter - and Peter was restored, and he became God's chosen vessel to bring salvation to 3,000 people in a single day (Acts 2).
The power of the Lord Jesus is seen in His miracles. It is the power of His love. His power is sen in His resurrection. This power is the power of life. Life triumphs over death. When we seek power for ourselves, we do not glorify the Lord. There is power in humility. We recognize that we are without power. We acknowledge that real power comes from the Lord. This power reaches out, though us, to others, when our actions show the love of Christ to them. We are to pray for the power of the Lord to be at work in us, keeping us close to the Lord. The way in which the Lord changes us:it starts from the inside, and works its way out, to shape our way of life.
"Don't let anyone separate what God has joined together" (Mark 10:9). "Don't stop the children from coming to Me" (Mark 10:14). In today's world, people often devalue the things that were very important to Jesus. When we speak about standing up for Jesus, we must remember that this means more than speaking His Word to others. It also means living by the values that Jesus held and taught. It will standing up for the things that matter - marriage is important, children are important.
"It's impossible for people to save themselves, but it's not impossible for God to save them" (Mark 10:27). "Salvation is of the Lord" (Jonah 2:9). Salvation doesn't begin with us. It begins with God - "God so loved the world" (John 3:16). We begin with the eternal love of God. It leads to eternal life for us.
"Jesus was going to Jerusalem" - to be "betrayed", "condemned to death" and to "come back to life" (Mark 10:32-34). Hallelujah! What a Saviour! "Teacher, we want you to do us a favour" (Mark 10:35) - This sounds so self-centred. What does Jesus say about this? - "Whoever wants to be great among you will be your servant. Whoever wants to be most important among you will be a slave for everyone" (Mark 10:43-44). How do we learn to live this kind of life? We learn it from Jesus - "The Son of Man ... came to serve, and to give His life as a ransom for many people" (Mark 10:45). "What do you want Me to do for you?" (Mark 10:51). Jesus asked this question in Mark 10:36. This time, the answer is for the glory of God - not the glory of man. Look at what follows this question - "Teacher, I want to see again ... Go, your faith has made you well. At once, he could see again, and he followed Jesus ... " (Mark 10:51-52). When we really begin to see things from Jesus' point of view, we will follow Him. We will look to Him in faith. He will make us well - "It is well with my soul." This will give us the strength that we need to follow Jesus.
"Hosanna!" (Mark 11:9-10) - This was a day of celebration, but the celebration didn't last long. The cursing of the fig tree (Mark 11:12-14,20-21) and the throwing out of the moneychangers (Mark 11:15-17) showed people that Jesus was different from what they wanted Him to be. We can't say, "This is what we want Jesus to be." We must let Him be who He is. "What gives you the right to do these things?" (Mark 11:26). Jesus has authority because of who He is. We recognize Him as the Son of God, and we live out this faith by submitting to Him as Lord of our lives.
In Mark 12, we see that much of Jesus' ministry must be understood within the context of conflict. The religious leaders were out to get Jesus, and Jesus didn't miss them when He spoke of their hypocritical religion. Mark 12 ends with a deeply moving picture of true devotion. It's a call to love the Lord with more than our words.
In Mark 13:1-2, Jesus speaks about the destruction of the Temple. In Mark 13:7, He speaks about "the end." There are events which point us to the end. These events make us think about the end. There's another "end" that we must think about - "the person who endures to the end will be saved" (Mark 13:13). This is our own personal end. Beyond our personal end, there is the end which comes with the Return of our Lord Jesus Christ (Mark 13:26-27). When will He come? - "No one knows when that day or hour will come" (Mark 13:32). What the Lord does tell us is this: Make sure that you're ready - "I'm telling everyone what I'm telling you. Be alert!"
What a difference there is between Jesus' enemies and His friends. "The scribes" wanted "to kill" Jesus (Mark 14:1). The woman worshipped Him. There is also the sadness of Judas. He began as a friend, and, then, he became an enemy. Even in the Passover / Lord's Supper, Jesus showed love for Judas. Sadly, it was love from which Judas "turned away." Whatever our past has been, Jesus offers a way forward, into a better future, with Him.
We already know about Judas - what He was planning to do. Of the other eleven disciples, Peter wasn't the only one who failed the Lord - "All the other disciples said the same thing as Peter" (Mark 14:31), and, like Peter, they let the Lord down. They kept well out of the way, making sure that they were not associated with Jesus. We see the same kind of thing in the Garden of Gethsemane. Jesus spoke to Peter, "Simon, are you sleeping? ... " (Mark 14:37-38), but it wasn't only Peter who was sleeping (Mark 13:37). Even after Jesus had said to them, "Stay awake ... ", they fell "asleep" (Mark 14:40). To each of us, Jesus says, "Stay awake, and pray that you won't be tempted" (Mark 14:38).
Jesus was betrayed by Judas. He was denied by Peter. Could Judas have been restored? From God's point of view, the answer is "Yes." The love of God was there - even for Judas. From Judas' point of view, the answer was "No." There was no turning again to the Lord in Judas' heart. In Judas' tragedy, we see (i) God is not willing that any should perish; (ii) many will perish because they refuse to return to the Saviour. Peter's story tells us of restoration. he failed the lord. He let his Lord down. His Lord lifted him up. Between the betrayal by Judas and the denial by Peter, there is Jesus' trial in front of the Jewish Council. They "condemned Him" (Mark 14:64). In doing this, they condemned themselves. They passed judgment on Him - but, one day, He will pass judgment n them: "You will see the Son of Man in the highest position in heaven. He will be coming with the clouds of heaven" (Mark 14:62).
Jesus - the Saviour - takes the place of Barabbas - the sinner. Each one of us can see ourselves in Barabbas - the sinner for whom Jesus died. "He saved others, but He cannot save Himself" (Mark 15:31) - This is missing the point of Jesus' death. It was by sacrificing Himself that He saved others. We look at Jesus Christ, crucified for us, and we say, "Hallelujah! What a Saviour!"
Before we move on to Jesus' resurrection and His return to heaven, we must turn our thoughts to His death and His burial. The world doesn't want to hear about death, but this is something about which we must speak. There is no Gospel, if we stop short of Jesus' death, if we speak only of Jesus, the teacher and example. We cannot rush on to His resurrection - a message of joy - without speaking of His death. Resurrection has no meaning without death. The reality of Jesus' death is underlined in the description of His burial - "the body of Jesus ... Jesus was dead ... the corpse ... the body" (Mark 15:43-46). Jesus' experience of death was more than physical suffering. There was the suffering of the judgment of God upon our sin, as it was laid on Jesus - "My God, my God, why have You abandoned Me?" (Mark 15:34). The answer to this question is "reconciliation" (2 Corinthians 5:21). As we read about God forsaking Jesus - because our sin was laid on Him, we must also see that the God, who forsook Him, as He hung upon the Cross, is also the God who raised Him from the dead. All praise and glory to the Lord our God, the God of our salvation!
"Who will roll away the stone ... ?" (Mark 16:3). "The stone had been rolled away" by God (Mark 16:4). What man cannot do, God has done! - Jesus "has been brought back to life" (Mark 16:6). "Shock and trembling overwhelmed them ... they were afraid" (Mark 16:8). This was the initial reaction. They came to "anoint Jesus." They didn't expect this. This was just the beginning. There were appearances of the risen Lord. "He did not look as He usually did" (Mark 16:12). There was something different about Him. He had moved beyond the life that He had known. He was on His way towards being "taken to heaven", where He would be given "the highest position" (Mark 16:19).
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