More of these Bible reading notes can be found at God's Word For Every Day.
Genesis 4:6-16.
In
the story of Cain, we see the development of sin. Jealousy leads to
anger, and anger leads to murder. In this story, we see ourselves in the
'mirror' of God's Word. Here, God emphasizes our exceeding sinfulness -
'The heart is deceitful above all things, and desperately corrupt'
(Jeremiah 17:9). Our sinfulness leads us away from 'the presence of the
Lord' to 'the land of wandering (Nod)' (16). This is the work of Satan
in our lives - Genesis 4 is an extension of Genesis 3. Even in the land
of wandering, the hand of God is upon us. This is the meaning of 'the
mark of Cain' - 'so that no one who found him would kill him' (15). Even
in our wanderings, God is waiting in mercy for us to make our way back
to Him by coming in faith to Jesus Christ our Saviour. Even when 'sin'
is a good bit more than 'crouching at the door', it can be 'mastered'
through Christ (6; Hebrews 7:25).
Genesis 4:17-26
The
story of Cain and Abel is a continuing story. Abel died, yet 'by faith
still speaks, even though he is dead' (Hebrews 11:4). Cain 'went out
from the presence of the Lord'. He became 'a restless wanderer' (14,16).
What a contrast there is between these two brothers! For Abel, there
was glory in the presence of the Lord - 'By faith he was commended as a
righteous man' (Hebrews 11:4), he was 'justified by faith' (Romans 5:1).
Cain was quite different. Far from God, he had no peace. He was haunted
by his sins. What does God's Word say to us about Cain? - 'Do not be
like Cain, who belonged to the evil one and murdered his
brother...because his own actions were evil and his brothers were
righteous' (1 John 3:12). Cain's sinful influence continues. We must be
on our guard. The chapter ends with hope: 'At that time men began to
call on the name of the Lord' ( 26).
Genesis 5:1-17
From
the story of Cain - taking God for granted (the opposite of grace),
approaching God proudly (the opposite of faith), rebelling against God
(the opposite of obedience) - , we come to a list of names and numbers.
In this first part of the chapter, there is nothing of any note.
Perhaps, this is the significant feature of this long list of names.
There is nothing considered to be worthy of special note, except the
length of their lives. What a sad reflection on the value of a life when
all that can be said is this: He lived, and he died! What we must
remember is this: the quantity of our years is less important than the
quality of our living. How long we live is less important than how well
we live. We have been 'created...in the likeness of God' (1), yet so
often we miss out on this spiritual dimension. We have been 'blessed' by
God (2) - 'Count your blessings.'
Genesis 5:18-32
In
this second part of the list, two names get a special mention - Enoch
and Noah (22,24,29). The reference to Enoch is the more memorable of the
two. Enoch's life was characterized by grace, faith and obedience. The
life-story of so many others could be told without reference to God.
Enoch's story was the story of God at work in his life. So many
life-stories end with the words, 'he died'. Enoch's life on earth points
beyond itself (24). Enoch had 'walked with God' (22, 24 ). Building his
life upon the God of grace, Enoch had, by faith, stepped out of this
present world and into 'what we hope for', 'what we do not see' (Hebrews
11:5,1). What a testimony Enoch left behind him! Not much is said about
him, but what power of the Spirit of God there is in these few words!
The reference to 'the Lord' in Noah's life (29) prepares us for what is
to come (chs. 6-9).
Matthew 3:1-12
This
chapter begins with 'John the Baptist' (1). It ends with our Lord Jesus
Christ concerning whom the Voice from heaven says, 'This is my Son,
whom I love; with Him I am well pleased' (17). Once John had served his
purpose, once he has pointed away from himself to the Lord Jesus Christ,
he retreats into the background. This is how it must always be. We
point to One who is 'more powerful' than ourselves (11; Romans 1:16).
With John, we must learn to say, 'Christ must increase, I must decrease'
(John 3:30). The contrast between John and Jesus is highlighted in
verse 11 - ' I baptize with water... He will baptize you with the Holy
Spirit and with fire'. This is still the contrast between the preacher
and the Saviour - We preach the Word. He sends the power. Still He says,
'You will receive power when the Holy Spirit comes on you; and you will
be my witnesses' (Acts 1:8).
Matthew 3:13-17
Considering
the contrast between Jesus and John - John is not fit to carry Christ's
sandals (11) - , it is quite remarkable that Jesus submits Himself to
baptism by John. Why does He do this? Jesus gives us the reason in verse
15: 'it is proper for us to do this to fulfil all righteousness'. When
Jesus uses the word 'proper' (or fitting), does He use it to mean
'according to convention'? No - He means that 'it is fitting' into God's
perfect plan of salvation. It is part of His perfect obedience to the
Father. It is part of what is involved in His giving Himself for us as
'the Righteous for the unrighteous to bring us to God' (1 Peter 3:18).
As well as directing us to the Cross, Jesus' baptism directs to
Pentecost - the descent of the Spirit (16; Acts 2:1-4). Christ died for
us. The Spirit lives in us. Jesus 'fits' our need perfectly!
Matthew 4:1-11
God
the Father has declared Jesus to be His Son (3:17). Now, the devil
challenges God's Word: 'If you are the Son of God...' (3). The Spirit
has descended upon Jesus (3:16). Now, the devil uses his power in an
attempt to defeat Jesus. The devil sows seeds of doubt; the 'if you
are...' approach is just the same as his 'Did God really say?' method
used in Genesis 3:1. The devil is 'crafty' (Genesis 3:1). He comes to
Jesus, quoting from the Bible (6; Psalm 91:11-12). His real goal becomes
clear in verse 9 - he wants Jesus to 'bow down and worship' him. In
Jesus' victory over the devil, we see the importance of Scripture - 'It
is written' (4, 7, 10). We learn that true life comes from God (4), true
safety is found in God (7); and true worship is given to God (10). When
the tempter comes, we must stand on God's Word: 'every Word that comes from...God' ( 4).
From my Daily Devotional Readings
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