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Out of the darkness and into the light ...

More of these Bible readings notes can be found at God's Word For Every Day.

Matthew 4:12-17
Having overcome His enemy, Jesus begins His ministry. Satan will be back - Luke ends his account of Jesus' temptations with these ominous words, 'When the devil had finished all this tempting, he left until an opportune time' (4:12). Satan will try again, but - for now - he has failed to stop Jesus setting out on His ministry, a ministry which brings light into the darkness. The light is shining brightly - 'the Kingdom of heaven is near' (17). Jesus' ministry is viewed as a fulfilment of Old Testament prophecy (15-16; Isaiah 9:1-2). The prophecy had been given: Death will be overcome, men and women will be delivered from 'the shadow of death'. Now, in Christ, the prophecy has been fulfilled: by His death, Christ has destroyed 'him who holds the power of death - that is, the devil' and He has set 'free' those who live in 'fear of death' (Hebrews 2:14-15).

Matthew 4:18-25 
Christ's victory over the world was won for us (1 John 3:8: 5:4-5). Jesus was not a loner. He was a team leader: 'From victory to victory His army He will lead' (Church Hymnary, 481). At the very outset of His ministry, He set about putting together His ministry team. Peter, Andrew, James and John were the first four disciples. He called them to follow Him. His call was both gracious and demanding. It is gracious because it is the Saviour who calls us: 'Follow Me'. It is demanding because He calls us to follow, to submit to His Lordship: 'Follow Me'. These men were called to a new kind of 'fishing' (19). Jesus' ministry reached 'great crowds' through His 'teaching ...preaching ...and healing' (23-25). This chapter sets the scene for Jesus' ministry. We see the Word of the Lord triumphant over Satan, fulfilled in Christ, and effective in the lives of the disciples and the crowds.

Proverbs 1:1-7
Scripture speaks of different kinds of 'wisdom'. In Proverbs, wisdom is closely associated with godliness. In Ecclesiastes, wisdom - viewed as mere human intelligence - is described as 'meaningless, a chasing after the wind' (1:12-18). This contrast is continued in the New Testament, where Paul describes Christ as our 'Wisdom', contrasting this Wisdom with 'the wisdom of the world' (1 Corinthians 1:18-25,30). The purpose of Proverbs is set out in its opening verses. Notice the vital connection between 'understanding' and 'doing' (2-3). We are to be 'doers' as well as 'hearers' of God's Word (James 1:22). We are to 'keep what is written' in God's Word (Revelation 1:3). The great theme of Proverbs is stated in verse 7: 'The fear of the Lord is the beginning of knowledge'. Christ is our Wisdom. We will never be wise unless we build our lives on Him (Matthew 7: 24-27).

Genesis 6:1-8
The story of Noah is the story of God's grace - 'Noah found grace' (8). Noah lived in very difficult times (5-7), yet 'Grace found Noah'. His testimony could be summed up: 'Amazing grace...I once was lost but now am found' (Mission Praise, 31). Expanding on the thought of 5:29 - 'this one (Noah) shall bring relief from our work and from the toil of our hands' - we may allow our thoughts to turn to Christ and say to Him: 'Not the labour of my hands can fulfil Thy law's demands...All for sin could not atone, Thou must save, and Thou alone. Nothing in my hand I bring, Simply to Thy Cross I cling' (Church Hymnary, 83). In these two statements - 'Noah found grace' and 'this one will bring...', we see both salvation and service. We are saved to serve. Once we ourselves have been found by grace, we are to seek to bring others to Christ that they also may be saved by Him and become His servants.

Genesis 6:9-22
To view the flood exclusively in terms of judgment is to see only one side of what God was doing. As well as judging, He was also saving - 'In this ship a few people - eight in all - were saved by water' (1 Peter 3:20). The ark points forward to Christ 'who came back from death to life', Christ who 'saves' us (1 Peter 3:21). God was working out His purpose of salvation. In Noah's day, the remnant of faith was very small, yet the promise of God's love was given to them - 'I will establish My covenant with you' (18). Even when wickedness threatens to overwhelm us, we still have God's promise of love, 'the new covenant in Christ's blood' (1 Corinthians 11:25). 'The blood of Jesus, God's Son, cleanses us from all sin' (1 John 1:7). Knowing that Christ loved us and died for us, we are to be like Noah (22). We are to walk with the Lord and serve Him.

Genesis 7:1-24
Here, we pick up on the words of verse 16 - 'the Lord closed the door behind them'. What was going on outside of the ark is contrasted with the haven of salvation inside the ark. What was it that made the ark a place of salvation? - The Lord. What is it that makes Jesus Christ the Source of our salvation? - God has given Him the Name that is above every name, the Name of our salvation (Philippians 2:9-11; Acts 4:12). From the ark, we learn of (a) the one way of salvation - The ark had only one door. Jesus is 'the Door' which leads to salvation (John 10:9); (b) the eternal security of salvation - All were safe inside the ark. In Christ there is eternal security (John 10:28); (c) the absolute necessity of salvation - Outside of the ark, there was certain death. Refusal to come to Christ for salvation leads to judgment: 'How shall we escape...?' (Hebrews 2:3).

Genesis 8:1-22
Following the flood, we have this simple yet striking declaration: 'the ground was dry' (13). Safe from judgment! This is the message which comes to us from the Cross: 'Behold, the Lamb of God who takes away the sin of the world' (John 1:29). The judgment has fallen upon Christ. We are no longer swept away in the judgment. We can stand on solid ground: 'On Christ the solid Rock I stand' (Church Hymnary, 411). He is our Support in 'the whelming flood'. God said to Noah, 'Come out of the ship' (15). We are in Christ. He is the Source of our salvation. God has brought us into Christ (1 Corinthians 1:30). He does not bring us into Christ solely for our own benefit. We are sent out to be fruitful (17: John 15: 16). We are to 'abide in Christ'. This is the way of fruitfulness (John 15: 4-5). We are not sent out alone. Strengthened in 'the ship' (in Christ), we step out with Christ and for Him.

From my Daily Devotional Readings

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