What are we to say about
Bildad’s short speech in Job 25: “If you don’t have anything to say,
don’t take a long time, saying nothing.” Bildad keeps it short. He lives
up to his name - Bildad, the Shuhite (shoe height!!)! In general terms,
what he says is true. He speaks about the universality of sinfulness.
Lack of purity applies to all of us. It does not, however, provide us
with an adequate explanation of Job’s suffering. To understand what was
happening to Job, we must reckon with the activity of Satan and the
permission of God. We should not blame God, saying, “It’s all God’s
fault.” Satan attacks God’s people. He brings suffering upon them. We
should not say, “Just pray, and everything will be okay.” This is not
always true. There are times when God permits Satan to bring suffering
upon His people. Why does God not answer the prayers of His people? The
answer is not, “God doesn’t love us.” It’s “God loves us, but He is
permitting Satan to attack us.” God does this because, in His time, He
intends to bring us through our time of suffering, bringing us closer to
Himself - “My grace is sufficient for you; my strength is made perfect
in weakness” (2 Corinthians 12:9). Whatever our circumstances here on
earth, we take our ultimate comfort from this: “Your faith is more
precious than gold, and by passing the test, it gives praise, glory and
honour to God. This will happen when Jesus Christ appears again” (1
Peter 1:7).
In Job 26 - 27, Job protests his innocence - “It’s
unthinkable for me to admit that you are right. Until I breathe my last
breath, I will never give up my claim to integrity. I cling to my
righteousness and won’t let go. My conscience won’t accuse me as long as
I live” (Job 27:5-6). If these words weren’t true, they would be the
height of arrogant pride. It is, however, clear, from the opening verse
of the book of Job, that “Job was a man of integrity ... He feared God,
and he stayed away from evil” (Job1:1). When Job protested his
innocence, he was speaking words of truth. His words were not words of
false pride. They were words of true godliness.
In Job 28 - 29,
Job emphasizes the importance of pleasing God - “The fear of the Lord is
wisdom. To stay away from evil is understanding” (Job 28:28). He
describes the earlier part of his life - before his suffering: “God was
in my tent ... The Almighty was still with me” (Job 29:4-5). He longs
for the sense of God’s blessing to return to him: “If only my life could
be like it used to be, in the days when God watched over me, when He
made His lamp shine on my head, when I walked through the dark in His
light” (Job 29:2). The meaning of past blessings and the hope of future
blessings brings strength to Job, as he faces his present suffering.
“When
I waited for good, evil came. When I looked for light, darkness came”
(Job 30:26). There is great sadness in Job’s words. He could not see any
way out of this situation - “Days of misery are ahead of me” (Job
30:27). Job wonders what he has done to deserve all this suffering.
There is no suggestion that the more a person has sinned, the more he
will suffer. We are not to make a direct link between personal sin and
personal suffering. Following on from this long speech, covering Job 28 -
31, we don’t hear any more from Job until Job 40:3-5 and Job 42:1-6.
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