In
Job 32 - 37, we have a long speech from Elihu. He thinks that he can
improve on the speeches, given by Job’s other ‘comforters’: “None of you
refuted Job. None of you has an answer to what he says” (Job 32:12). He
maintains that his speech is better than anything Job has already
heard. That’s why he says.”Pay attention, Job! Listen to me! Keep quiet,
and let me speak ... Keep quiet, and I’ll teach you wisdom” (Job
33:31-33). Elihu isn’t interested in what Job has to say. Elihu is
saying, ‘Let me do the speaking. You, Job, must do the listening and
learning. I have the wisdom. I’ll pass it on to you. You’ve got it
wrong.Let me put you right.’
Job 34 ends with a ‘prayer’, in which
Elihu shows how far his view differs from the view presented by God in
Job 1. He prays, “Oh that Job might be tested to the utmost for
answering like a wicked man!” (Job 34:36). Job was being thoroughly
tested. God was allowing this to happen to Job. Elihu was
misrepresenting the true nature of Job’s testing. Job’s was being tested
before he gave answers. Whatever we may say about Job’s answers, we
must point out that, despite all his despondency, Job does not speak as a
wicked man. We must never forget that Job was a righteous man (Job
1:1). There is great pain in Job’s responses to his testing. There is,
however, nothing to suggest that God needs to alter his view of Job.
What does God say about Job? - He says this - “my servant Job” (Job
1:8).
Elihu is scathing in his criticism of Job - “Job opens his
mouth for no good reason and talks without having any knowledge” (Job
35:16). That’s what Elihu said about Job - but it’s not what God said
about His “servant, Job.” According to Elihu, Job is “given the judgment
evil people deserve” (Job 36:17). This view is very different from
God’s view of Job. Generally speaking, Elihu’s teaching has much to
commend it: “Be careful that you are not led away with riches ... Be
careful! Don’t turn to evil” (Job 37:18,21). When this teaching is
combined with his false statements about Job, Elihu strays from being a
true messenger of God to Job. This is highlighted in his parting words
to Job - “That is why people should fear Him. He does not respect those
who think they’re wise” (Job 37:24). True! - but Job does fear God, and
he recognizes God as the only One who is truly wise.
In His
speech, the Lord asks many questions. They underline the fact that God
is God, and none can even begin to compare with Him: “Who endowed the
heart with wisdom or gave understanding to the mind” (Job 38:36). Wisdom
and understanding come from the Lord. In his response (Job 42:1-6), Job
humbles himself before God. At the beginning of the book, Job was close
to God - “My servant Job.” At the end of the book, he is even closer to
God. This is highlighted in Job 42:5 - “I had heard about You with my
own ears, but now I have seen You with my own eyes!” The book ends with
the restoration of Job. Before we read of what became of Job, we note
God’s Word to Job’s so-called ‘comforters.’ These words are spoken to
Eliphaz - “I’m very angry with you and your two friends (Bildad and
Zophar) because you didn’t speak what is right about Me as My servant
Job has done” (Job 42:7). In this criticism of the ‘comforters’, there
is also the divine approval of Job. God was pleased with him. God’s
purpose concerning the ‘comforters’ remains a purpose of love - and He
calls Job to love them. Job didn’t bear a grudge against his so-called
‘comforters.’ He prayed for them: “My servant Job will pray for you.
Then I will accept his prayer not to treat you as godless fools” (Job
42:8). (We note that Elihu is not included in God’s criticism of the
others. This may indicate that he spoke with greater wisdom than the
others - although we should not overstate this point!) Eliphaz, Bildad
and Zophar were restored to the Lord in answer to Job’s prayer (Job
42:10). Job was blessed with an abundance of prosperity: “twice as much
as he had before ... The Lord blessed the latter years of Job’s life
more than the earlier years” (Job 42:10,12).
Comments
Post a Comment