Thursday 12 March 2020

"The Lord blessed the latter years of Job’s life more than the earlier years."

In Job 32 - 37, we have a long speech from Elihu. He thinks that he can improve on the speeches, given by Job’s other ‘comforters’: “None of you refuted Job. None of you has an answer to what he says” (Job 32:12). He maintains that his speech is better than anything Job has already heard. That’s why he says.”Pay attention, Job! Listen to me! Keep quiet, and let me speak ... Keep quiet, and I’ll teach you wisdom” (Job 33:31-33). Elihu isn’t interested in what Job has to say. Elihu is saying, ‘Let me do the speaking. You, Job, must do the listening and learning. I have the wisdom. I’ll pass it on to you. You’ve got it wrong.Let me put you right.’
Job 34 ends with a ‘prayer’, in which Elihu shows how far his view differs from the view presented by God in Job 1. He prays, “Oh that Job might be tested to the utmost for answering like a wicked man!” (Job 34:36). Job was being thoroughly tested. God was allowing this to happen to Job. Elihu was misrepresenting the true nature of Job’s testing. Job’s was being tested before he gave answers. Whatever we may say about Job’s answers, we must point out that, despite all his despondency, Job does not speak as a wicked man. We must never forget that Job was a righteous man (Job 1:1). There is great pain in Job’s responses to his testing. There is, however, nothing to suggest that God needs to alter his view of Job. What does God say about Job? - He says this - “my servant Job” (Job 1:8).
Elihu is scathing in his criticism of Job - “Job opens his mouth for no good reason and talks without having any knowledge” (Job 35:16). That’s what Elihu said about Job - but it’s not what God said about His “servant, Job.” According to Elihu, Job is “given the judgment evil people deserve” (Job 36:17). This view is very different from God’s view of Job. Generally speaking, Elihu’s teaching has much to commend it: “Be careful that you are not led away with riches ... Be careful! Don’t turn to evil” (Job 37:18,21). When this teaching is combined with his false statements about Job, Elihu strays from being a true messenger of God to Job. This is highlighted in his parting words to Job - “That is why people should fear Him. He does not respect those who think they’re wise” (Job 37:24). True! - but Job does fear God, and he recognizes God as the only One who is truly wise.
In His speech, the Lord asks many questions. They underline the fact that God is God, and none can even begin to compare with Him: “Who endowed the heart with wisdom or gave understanding to the mind” (Job 38:36). Wisdom and understanding come from the Lord. In his response (Job 42:1-6), Job humbles himself before God. At the beginning of the book, Job was close to God - “My servant Job.” At the end of the book, he is even closer to God. This is highlighted in Job 42:5 - “I had heard about You with my own ears, but now I have seen You with my own eyes!” The book ends with the restoration of Job. Before we read of what became of Job, we note God’s Word to Job’s so-called ‘comforters.’ These words are spoken to Eliphaz - “I’m very angry with you and your two friends (Bildad and Zophar) because you didn’t speak what is right about Me as My servant Job has done” (Job 42:7). In this criticism of the ‘comforters’, there is also the divine approval of Job. God was pleased with him. God’s purpose concerning the ‘comforters’ remains a purpose of love - and He calls Job to love them. Job didn’t bear a grudge against his so-called ‘comforters.’ He prayed for them: “My servant Job will pray for you. Then I will accept his prayer not to treat you as godless fools” (Job 42:8). (We note that Elihu is not included in God’s criticism of the others. This may indicate that he spoke with greater wisdom than the others - although we should not overstate this point!) Eliphaz, Bildad and Zophar were restored to the Lord in answer to Job’s prayer (Job 42:10). Job was blessed with an abundance of prosperity: “twice as much as he had before ... The Lord blessed the latter years of Job’s life more than the earlier years” (Job 42:10,12).

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