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“Our help is in the Name of the Lord, the Maker of heaven and earth” (Psalm 124:8). This is something we must never forget. When we are conscious of being helped by the Lord, we can say with confidence in Him: “Those who trust the Lord are like Mount Zion, which can never be shaken” (Psalm 125:1). Knowing the blessing of God in our lives, we have this joyful testimony: “The Lord has done spectacular things for us. We are overjoyed” (Psalm 126:3). The Lord “builds the house” of our life (Psalm 127:1) - This is the blessing which He promises to those who walk with Him: “Blessed are all who fear the Lord and live his way” (Psalm 128:1).

We call upon the Lord, and He answers us - “When I was in trouble, I cried out to the Lord, and He answered me” (Psalm 120:1). The Lord is our Helper - “My help comes from the Lord, the Maker of heaven and earth” (Psalm 121:2). We worship the Lord - “I was glad when they said to me, Let’s go to the House of the Lord” (Psalm 122:1). We put our trust in the Lord - “we depend on the Lord our God” (Psalm 123:2).

As the story of Christ’s becoming one of us - His birth - moves on towards the story of His dying in our place - His crucifixion, the story of His baptism is a significant step forward. Jesus identifies with us. He stands in the place of the sinner. John the Baptist said to Jesus, “I need to be baptized by You. Why are You coming to me?” (Matthew 3:14). Jesus was doing everything that God required of Him - everything that needed to be done for sinners to be saved. The chief focus is on His death for us - “the Lamb of God who takes away the sin of the world” (John 1:29). We do, however, need to look back from His crucifixion to His birth and His baptism. In His birth, we see the sovereign purpose of God. In His baptism, we see the definite choice made by Jesus. In salvation, there is the work of God, and there is our response. God reveals Himself to us through His Son: “This is My beloved Son, with whom I am well pleased” (Matthew 3:17). We respond to God’s revelation an

Jesus was also called Emmanuel (Matthew 1:23). Emmanuel means ‘God with us.’ This is the great message that comes to us from the first chapter of the New Testament. God has not remained in heaven. He has come to earth. Along with the Name, Emmanuel, there is the better - known Name - Jesus. The Name of Jesus means “He saves” (Matthew 1:21,25). In the two Names - Emmanuel and Jesus, we have the Good News of our salvation. God has come to earth - that’s the meaning of the Name, Emmanuel. He has come to save us - that’s the meaning of the Name, Jesus.

G reat things can happen when ‘earnest prayer’ is ‘made to God by the church’ - God ‘is able to do far more abundantly than all that we ask or think’ (Acts 12:5-7; Ephesians 3:20). Give all the glory to God. Herod ‘did not give God the glory’. He accepted the praise of the people - ‘This is the voice of a god, not of a man’. Herod’s sudden death - ‘an angel of the Lord struck him down’ - is a warning (Acts 12:22-23; Proverbs 29:1). ‘Do not be deceived; God is not mocked, for whatever a man sows that he will also reap’. ‘Walk humbly with your God’ (Galatians 6:7; Micah 6:8).

"The Holy City, Jerusalem, coming down out of heaven from God - It shone with the glory of God, and its brilliance was like that of a very precious jewel" (Revelation 21:10-11). At the heart of "the Holy City", there is Jesus Christ. In Him, we see the bright shining light of God's love. He is the precious cornerstone upon which our eternal salvation is built (1 Peter 2:4-7). As we read about "the Holy City, Jerusalem, coming down out of heaven from God" (Revelation 21:10), our thoughts turn to our Saviour, Jesus Christ. It's only because of what He has done for us that we will be welcomed into the glory of God's saving and eternal presence of love. Jesus is "the cornerstone" of our faith (1 Peter 2:6). He is the foundation upon which our salvation is built. Without Him, there is no salvation. With Him, there is full salvation. What light there is shining into our hearts - from the wonderful love of our Saviour.

Following the list of those who returned to the city of Jerusalem from exile (Nehemiah 7), we see the people of God, hearing the Word of God, read and explained to them (Nehemiah 8:7-8). The preaching of God’s Word took the place within the context of thanksgiving and worship (Nehemiah 8:6). The ministry of the Word of God was grounded in the study of the Word of God (Nehemiah 8:13).