Help us, Lord, to be active for You ... and to wait on You.

Joshua 3:1-17

Help us, Lord, to be active for You - "the people who know their God will be strong and take action" (Daniel 11:32) -  and to wait upon You - "those who wait upon the Lord will renew their strength" (Isaiah 40:31). We need both - prayer and action, seeking Your will and doing Your will. Give us wisdom to know Your will, and courage to do Your will.

Help us, Lord, to "give a friendly welcome."

Joshua 2:1-24

Help us, Lord, to "give a friendly welcome" (Hebrews 11:31). What a difference the friendly welcome makes! It's the word of encouragement that makes us feel loved. It's the act of kindness that lets us know that love is more than words. Lord, You are our Father. Help us to be like You - "when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him" (Luke 15:20). What amazing grace! Before the confession of sin - "Father, I have sinned... " (Luke 15:21), there is the friendly welcome. It's Your grace that inspires our confession of sin. It's Your grace that leads us into the joy of Your forgiveness. It's not only joy for us. It's joy for You - "my son was dead, and is alive again; he was lost, and is found. And they began to celebrate" (Luke 15:24).

We thank You, Lord, that we have Your wonderful promise - "The Lord your God is with you" - as well as Your clear command - "Be strong."

Joshua 1:1-18

We thank You, Lord, that we have Your wonderful promise - "The Lord your God is with you" - as well as Your clear command - "Be strong" (Joshua 1:9). Without Your promise, the command is no use. Again and again, we fail to keep Your commands. Again and again, we need to be reassured. You are still with us. This is what we need to hear. This is where our strength comes from. It comes from Your promise. It comes from knowing that You never fail us. You have never failed us. You never will fail us.

We thank You, Lord, that You are "the eternal God."

Deuteronomy 33:18-34:12

We thank You, Lord, that You are "the eternal God." You are "our Refuge." You hold us in Your "everlasting arms" (Deuteronomy 33:27). This doesn't mean that life will be easy for us - but it does mean that You will be with us -whatever happens, and You'll never let us down. You'll always be there for us. You are "for us" - whatever problems we may have to face, may we learn to say, with triumphant faith, "If God is for us, who can be against us?" (Romans 8:31).

Lord, You speak to us the Word of condemnation ... You also speak to us the Word of compassion.

Deuteronomy 32:19-33:17

Lord, You speak to us the Word of condemnation. You tell us that we are "a perverse generation" You tell us that "You will hide Your face from us" (Deuteronomy 32:20). You also speak to us the Word of compassion - "The Lord will ... have compassion on His servants, when He sees their power is gone" (Deuteronomy 32:26). Help us, Lord, to hear the Word of condemnation - to know that "our power has gone", so that we can hear the Word of compassion, the Word that comes to us in our weakness, the Word that brings us into Your strength - "a new creation in Jesus Christ" (2 Corinthians 5:17).

God's people are being called on to maturity.

Numbers 25:1-26:65

God's people are being called on to maturity. This is the significance of the phrase, "at least twenty years old" (Numbers 26:2,4). There are, however, many dangers. We are easily sidetracked - putting other "gods" before the Lord our God (Numbers 25:3). This turning away from the Lord is a serious matter, leading to the withdrawal of God's blessing. We can, however, continue to enjoy the Lord's blessing if, like Caleb and Joshua, we are men and women of faith (Numbers 26:64-65).

Baptism and the Lord's Supper

The sacraments of baptism and the Lord's Supper - What place do they have within the total context of the Christian life? What part do they play within the total purpose of God for our lives?

The sacraments are signposts. They point us to the Lord Jesus Christ, our Saviour. When you see a signpost marked, "Edinburgh", you are pointed in the direction of Edinburgh. The sign says, "This is the way to Edinburgh." When you see a sign that says, "Come alive with Pepsi", your attention is directed to Pepsi-Cola. The sacraments point us to Jesus. The sacraments direct our attention to Jesus. The signpost says, "This is the way to Edinburgh." The sacraments point to Jesus. They say, "He is the Way to heaven." The Pepsi-Cola advert says, "Come alive with Pepsi." The sacraments invite us to "Come alive with Jesus." When you see the sign for Edinburgh, you are not already in Edinburgh. It is possible to see the sign and yet never arrive at the place. Similarly, it is possible to receive the sacraments of baptism and the Lord's Supper with really coming, in faith, to Christ and receiving the gift of eternal life. When you hear the words, "Come alive with Pepsi", you are not, in fact, drinking a glass of Pepsi-Cola. You can see the advert without ever tasting Pepsi-Cola. Similarly, you can partake of the sacraments of baptism and the Lord's Supper without receiving the new life which the Holy Spirit gives to all who put their trust in Jesus Christ.

The really important thing is not the outward sign. The most important thing is the inner reality. We come, in faith, to Jesus Christ. He comes to live in our hearts. It is so easy to miss the point of the sacraments. Instead of allowing them to point us to Jesus Christ and all that He has done for us, we get bogged down with self-centred thoughts: "I have been baptized", "I never miss a Communion." Whenever our thoughts focus on ourselves rather than Christ - "I have done this", "I have done that", we need to hear the warning of God's Word: "Let any one who thinks that he stands take heed lest he fall" (1 Corinthians 10:12).

In a challenging passage at the start of 1 Corinthians 10, the Apostle Paul speaks in this way of the Old Testament people of Israel: "all were baptized into Moses in the cloud and in the sea, and all ate the same supernatural food and all drank the same supernatural drink. For they drank from the supernatural Rock which followed them, and the Rock was Christ" (1 Corinthians 10:2-4). When we read these words about being "baptized into Moses" and eating the supernatural food and the supernatural drink, our minds move quite naturally to the sacraments of baptism and the Lord's Supper. If we are tempted to congratulate ourselves, we should look on to the next verse - "Nevertheless with most of them God was not pleased; for they were overthrown in the wilderness" (1 Corinthians 10:3).

We live in a spiritual wilderness, a moral wilderness. if we are looking for salvation from the things that we have done - "I have been baptized", "I never miss a Communion", we will be disappointed. We will be overthrown in the wilderness, swallowed up in the moral and spiritual wilderness which surrounds us. If we are to know the saving power of God in our lives, we must learn to look beyond the sacraments to the Saviour. "It is only by forgetting yourself that you draw near to God." This is how we must learn to think about the sacraments. The focus is not so much upon ourselves - "I have been baptized", "I never miss a Communion." The focus is upon Christ. Through Him, we draw near to God. This is how we must think of the whole Christian life. Christ is the centre.

In a life centred upon Christ, where do the sacraments fit in?
Baptism is a once-for-all event. The Lord's Supper is a repeated occurrence. More frequent than the Lord's Supper is our weekly public worship. Sunday by Sunday, we gather together to worship the Lord. Week by week, there are opportunities for praying together and studying God's Word together. Day by day, we can speak to the Lord and we can read His Word. In all of this, Christ is to be the centre. We do all these things, not to prove how religious we really are but to let Christ have His way in our lives. In all that we do, we confess our own unworthiness. Without Christ, we are nothing. We do not attempt to make ourselves worthy in God's sight. It cannot be done. Aware of our own unworthiness and our need of the Saviour, we come to Christ from whom we receive the forgiveness of all our sins, the new life of the Spirit and the gift of eternal life.

If, in your thinking about the sacraments, self has intruded where Christ should be, I appeal to you, on the basis of God's Word: "Do not grieve the Holy Spirit of God" (Ephesians 4:30), "Do not quench the Spirit" (1 Thessalonians 5:19). Do not boast about the sacraments as things which you have done. Let the Holy Spirit lead you beyond the sacraments to the Saviour. Do not take it for granted that you belong to Christ because you have received the outward signs. Remember God's Word - "The Lord knows those who are His" and "Let every one who names the Name of the Lord depart from iniquity (or wrongdoing)" (2 Timothy 2:19).