Saturday 23 November 2019

The love of power ... and the power of love

In our world, Lord, we see the love of power. In our Saviour, we see something else, something better than this. We see the power of love. Help us, Lord, not to be shaped by this world’s way of thinking. Help us to be changed by our Saviour and His way of salvation – changed by the power of His love.

Making Decisions? or Making Disciples?

“Some time later Paul said to Barnabas, ‘Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.’” (Acts 15:36). 
We begin with making decisions – but we don’t end there. We must go on from there to making disciples. Making a decision for Christ is just the beginning. Growing into a disciple of Christ – this is God’s calling for the whole of our life’s journey.

Our Own Words? or God's Word?

“Since we have heard that some who went out from us have troubled you with words, unsettling your souls … Now Judas and Silas, themselves being prophets also, exhorted and strengthened the brethren with many words … Paul and Barnabas also remained in Antioch, teaching and preaching the word of the Lord” (Acts 15:24,32,35).
There was a problem. There needed to be a response. Whenever God’s people are being “troubled” and “unsettled” by those who speak their own “words” rather than the Word of the Lord, what are we to do? We must pray that God will raise up “prophets” who will preach the Gospel and teach the Word of God, strengthening the faith of God’s people and leading them into a closer walk with God.

A Triumphant Entry Into God's Etenal Kingdom

“Look,” Stephen said, “I see heaven open and the Son of Man standing at the right hand of God” (Acts 7:56).
Immediately after this great  vision of his Saviour, Stephen prayed two prayers
- “Lord Jesus, receive my spirit” (Acts 7:59);
- “Lord, do not hold this sin against them” (Acts 7:60).
Stephen’s death wasn’t a sad exit from this world. It was a triumphant entry into God’s eternal Kingdom.
Through faith in Christ, we can die triumphantly.

Monday 28 October 2019

Sing with joy ...

Jeremiah 31:7-14

“Sing with joy” (Jeremiah 31:7,12-13).
This is to be our response to the Gospel. It’s more than a singalong. It’s “praise.” This praise continues after we leave the place of worship.
“Shout” - “I am not ashamed” (Romans 1:16).
“Proclaim” - Make the message known: “for the Good News” (Romans 1:1,5-6).
This for everyone (Jeremiah 31:8,10).
We come as we are - “blind” and “lame” (Jeremiah 31:8). We come to our “Shepherd” (Jeremiah 31:10). He has “ransomed” us. He has “redeemed” us from the “power” of Satan, Our enemy is stronger than we are, but he is not stronger than Jesus - “the One who is in you is greater than the one who is in the world” (1 John 4:40.
With Christ in our life, everything changes - “new wine, fresh oil... Their life will be... They will be no longer...” (Jeremiah 31:12). It is “abundant” life, a “satisfied” life (Jeremiah 31:14). We have received new life in Christ - “This is the Lord’s declaration concerning us (Jeremiah 31:14).

More Than A Morning Prayer: Psalm 5

“Morning by morning, O Lord, You hear my voice; morning by morning I lay my requests before You and wait in expectation” (v. 3). These are the words which have led to Psalm 5 being described as “a morning prayer.” It should, however, be noted that this is the only mention of “morning” in this Psalm. This Psalm is not only for the “morning”! Psalm 5 leads us to the Lord. It gives us a profound understanding of His character, It speaks to us about His holiness. In the first ten verses of this twelve-verse Psalm, we see two contrasting pictures. We see the believer before God. We see the unbeliever before God. We see the faithful. We see the faithless, We see the righteous. We see the wicked. We see ourselves standing in the presence of the holy God. Here’s a summary of the Psalm. * vs. 1-3, vs. 7-8 - a picture of the believer * vs. 4-6, vs. 9-10 – a picture of the unbeliever. * vs. 11-12 – a statement of confident expectancy concerning the rich blessing of God which alone can bring joy to the hearts of God’s people. vs. 1-3, 7-8 Here, we see the believer as a man of prayer. In prayer, we see the believer’s true relationship with God. (a) It is a relationship of dependency. The believer depends on God. He depends on God because he needs God. We see this need for God and dependency on God in the intensity of the Psalmist’s prayer. He unburdens his heart to God. He speaks of his “groaning” (v. 1) and his “cry” (v. 2). This is not the comfortable prayer of a man who hardly cares whether or not his prayer is answered. This is “the effectual fervent prayer of the righteous man” (James 5:16). This is the kind of prayer that God hears and answers. This is the kind of prayer that has “great power in its effects” (James 5:16). (b) It is a relationship of submission. It couldn’t be said that the Psalmist’s God was too small. It couldn’t be said that he took God for granted. It couldn’t be said that he brought God down to his own level. Look at how the Psalmist speaks of God – “my King and my God” (v. 2). He worships God. He praises God. He bows down before His God and King. Do we worship God like this? (c) It is a relationship that is personal. The Psalmist is aware that the Lord is God. He knows that the Lord is King. He doesn’t think of God as the unknown God. He doesn’t think of God as a dictatorial and tyrannical king. He speaks of my God and my King. Do we know God like this? (d) It is a relationship marked by regularity. The Psalmist didn’t regard his relationship with God take or leave. He didn’t just come to God when he felt like. He prayed regukarly. Being a man of faith was a full-tine commitment. “Morning by morning”, he came to God in prayer. “Morning by morning”, he waited on the Lord. Dop we seek God like this? (e) It is a relationship of grace. This is the most important thing that we can say about our relationship with God. The Psalmist knew that he had this relationship with God only “through the abundance of God’s steadfast love” (v. 7). Because of this grace, he had learned to fear the Lord. “‘Twas grace that taught my heart to fear, and grace my fears relieved.” In John Newton’s hymn, we hear an echo of the words of Psalm 130:4 – “there is forgiveness with Thee that Thou mayest be feared”. The Psalmist seeks to live his life in (i) the assuranc of forgiveness (his fears are relieved); and (ii) the fear of God (with a true humility of heart and reverence towards God). Do we know the true fear of God which relieves false fears? vs. 4-6, 9-10 Here, we see the unbeliever. More than that, we see the God of perfect holiness, and we learn that He is also the God of perfect love. God is holy. He is opposed to all that is evil. God is the Holy One. He is the enemy of all wickedness. We are not only concerned with the unbeliever. We learn about God’s verdict concerning sin. The words of verse 9 – “Not a word from their mouth can be trusted; their heart is filled with destruction. Their throat is an open grave; with their tongue they speak deceit” – are quoted by Paul in Romans 3. These words are applied to every one of us. Concerning all of us, God’s verdict is “guilty.” We dare not allow ourselves to be swept along by the worldly attitude, which doesn’t take seriously. We must learn to see our sin in the light of God’s holiness. At the Cross of Christ, we see the anger of God in the service of the love of God. We look at Christ, crucified for us, and we learn that “God is not willing that any should perish. He wills that all should come to repentance” (2 Peter 3:9). We learn of God’s judgment upon sin and His love for sinners. God speaks to us about the seriousness of our sin. Why does He do this? Does He want to drive us to despair? No! He wants us to see the seriousness of our sin so that we will turn from our sin to Him. He wants us to see how much He loves us. He calls us to “turn our eyes upon Jesus.” He wants us to look at Jesus Christ, crucified for us. He wants us to see that His love is the greatest love of all. He wants us to begin a new life with Christ at the centre. He wants us to turn from all earthbound thinking and living. He wants us to pray, “Thy will be done on earth as it is in heaven.” vs.11-12 “But let all who take refuge in Thee rejoice. Let them ever sing for joy.” We turn from our sin. We turn to God. In Him, we find true joy, true love and true blessing. What the world cannot give to us, we find in Christ. We come to Him in our emptiness. He fills us with His fullness. Christ is our great Saviour. The Name of Jesus is the Name that is above every name. In Him, we have received “every spiritual blessing” (Ephesians 1:3). His love is the greatest love of all. He fills our hearts with true and lasting joy. In Psalm 5, we have a more than a morning prayer which we offer to God. We catch a glimpse of something that is far wonderful than that. We catch a glimpse of the eternal salvation which God has provided for us, through the death and resurrection of His Son, Jesus Christ, the only Saviour of sinners.

Featured post

The Lord has sent His Spirit of power to live in us.

We read about Elijah in his high-points of strength - the triumph over the prophets of Baal (1 Kings 18:36-39) - and his low-points of ...